Lawrence L. Besserman, Biblical Paradigms in Medieval English Literature: From Caedmon to Malory. (Routledge Studies in Medieval Literature and Culture.) New York: Routledge, 2012. Pp. xv, 219. $141. ISBN: 978-0-415-89794-5.

Speculum ◽  
2014 ◽  
Vol 89 (4) ◽  
pp. 1109-1111
Author(s):  
Michael W. Twomey
Author(s):  
Thomas A. Prendergast ◽  
Stephanie Trigg

Conventional wisdom sees medievalism occurring “after” the Middle Ages; and indeed much medievalist practice seems to support this view, as the Middle Ages are often conceptualised in spatio-temporal terms, through the fictions of time-travel and the specific trope of “portal medievalism”. But the two formations are more accurately seen as mutually constitutive. Medieval literature offers many examples of layered or multiple temporalities. These are often structured around cultural and social difference, which is figured in powerfully affective, not just epistemological terms. Several examples from medieval English literature demonstrate how medieval culture prefigures many of medievalism’s concerns with the alterity of the past.


PMLA ◽  
2003 ◽  
Vol 118 (5) ◽  
pp. 1251-1267 ◽  
Author(s):  
Seth Lerer

Recent studies of medieval English literature have queried anew the role of the anthology (medieval and modern) in shaping both historical and current notions of vernacular canons. Here, my examination of two major assemblies exemplifies the theoretical, interpretive, and pedagogical problems raised by this recent work. In British Library manuscript Harley 2253, an early-fourteenth-century collection, and in Sammelbände of printed books put together in the late fifteenth and early sixteenth centuries, I discern sequences of texts that take as their theme the idea of the anthology: the languages of poetic expression, the technologies of public literacy, and the cultural values that generate canons. Studying and teaching medieval literature requires us to restore texts to such early compilatory contexts; but it also requires us to reflect on our contemporary fascination with anthologies and with the de-authorizing of the literary in the wake of postmodern theory—a move, I suggest, anticipated in medieval literary culture.


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