scholarly journals An Elusive Legacy: The Rediscovery of Roman Baths in Eighteenth-Century Britain

Britannia ◽  
2019 ◽  
Vol 50 ◽  
pp. 13-48 ◽  
Author(s):  
Giacomo Savani

ABSTRACTIn this paper, I investigate how eighteenth-century antiquarians engaged with the remains of Roman bath buildings in Britain and discuss their multifaceted attitude towards the ancient practice of bathing, with a focus on the city of Bath. I also examine the interests and priorities of Georgian scholars in studying Roman baths and their structure, highlighting their sometimes uncritical use of Classical sources and tracking the origins of their misconceptions regarding the components and function of these facilities. Finally, I briefly address the elusive socio-cultural legacy of Roman baths and bathing in eighteenth-century Britain, stressing influences and differences in practice and architecture.

Author(s):  
Estelle Murphy

The tradition of composing welcome, birthday, and New Year’s Day odes for the monarch in London is one that dates to as early as 1617. It was not until almost a century later that an equivalent tradition in Dublin is evident. The Dublin ode tradition has often been viewed as an imitation of that established at the London court, and, while it doubtless took the London odes as its model initially, its poets and composers developed a series of works that stand apart as unique in their rationale, style, and even musical genre. This chapter shall demonstrate that the Dublin works were distinctive in their political and social intent and function, their poetry housing the intentions of a loyal polity on the margins of the empire that had a unique and complex identity and relationship with Britain. It will discuss the music and word-setting of the works composed by Masters of the State Music Johann Sigismund Cousser and Matthew Dubourg, showing that this ceremonial music for Dublin constitutes a body of works invaluable to our understanding of the cultural and political climate in the city in the eighteenth century.


2020 ◽  
Vol 88 ◽  
pp. 143-169
Author(s):  
Kate Davison

AbstractThis article focuses on Francis Hutcheson's Reflections Upon Laughter, which was originally published in 1725 as a series of three letters to The Dublin Journal during his time in the city. Although rarely considered a significant example of Hutcheson's published work, Reflections Upon Laughter has long been recognised in the philosophy of laughter as a foundational contribution to the ‘incongruity theory’ – one of the ‘big three’ theories of laughter, and that which is still considered the most credible by modern theorists. The article gives an account of Hutcheson's text but, rather than evaluating it solely as an explanation of laughter, the approach taken is an historical one: it emphasises the need to reconnect the theory to the cultural and intellectual contexts in which it was published and to identify the significance of Hutcheson's arguments in time and place. Through this, the article argues that Hutcheson's theory of laughter is indicative of the perceived significance of human risibility in early eighteenth-century Britain and Ireland and, more broadly, that it contributed both to moral philosophical debate and polite conduct guidance.


2020 ◽  
Vol 36 ◽  
pp. 26-43
Author(s):  
Marcin Pliszka

The article analyses descriptions, memories, and notes on Dresden found in eighteenth-century accounts of Polish travellers. The overarching research objective is to capture the specificity of the way of presenting the city. The ways that Dresden is described are determined by genological diversity of texts, different ways of narration, the use of rhetorical repertoire, and the time of their creation. There are two dominant ways of presenting the city: the first one foregrounds the architectural and historical values, the second one revolves around social life and various kinds of games (redoubts, performances).


Author(s):  
Martynas Jakulis

In 1695, Jan Teofil Plater and his wife Aleksandra founded a hospital for six impoverished nobles in Vilnius. Situated near the newly built church of the Ascension and the convent of the Congregation of Mission in the Subocz suburb beyond the city walls, this hospital was the first and, until the end of the eighteenth century, the only charitable institution providing care for individuals of particular social status. The article, based on the hospital’s registry book and other sources, examines the quantitative, as well as qualitative characteristics of the institution’s clientele, such as its fluctuations in size, its social composition, and the causes of its inmates’ impoverishment. The research revealed that, despite the demand for care, the overseers managed to maintain a stable number of inmates, rarely admitting more than one or two persons every year, and thus ensuring a steady operation of the hospital (see table 1). However, in contrast with other charitable institutions in Vilnius, the clientele of the Congregation of Mission hospital changed frequently because of expulsions (39.6 percent of all cases) and inmates leaving the hospital on their own initiative (20.1 percent) already in the first year of their stay. The mortality of inmates (27.8 percent) affected the size and turnover of the clientele to a much lesser extent than observed in other hospitals. Although there are no reliable data on the inmates’ age and health, such statistics show that they probably were younger and healthier than the clients of other charitable institutions in Vilnius. Moreover, the Congregation of Mission hospital’s inmates differed from the clients of other institutions in respect of social composition. Impoverished petty nobles, originating mainly from the districts of Lida and Oszmiana, constituted the majority (56.25 percent) of the hospital’s inmates whose social status is noted in the registry book (62.5 percent). The nobles became clients of the Congregation of Mission hospital either because of old age, disability, as well as other accidental causes, or because of increased social vulnerability outside mutual aid networks, comprised of family members, kin or neighbours. The article argues that the foundation of a hospital designated to provide care primarily for impoverished nobles shows that the poverty of nobles was recognized by contemporaries as a social problem that should be tackled. Keywords: poverty, charity, hospital, the Congregation of Mission, Vilnius, nobles, eighteenth century.


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