New Labor History in Sub-Saharan Africa: Colonial Enslavement and Forced Labor

2014 ◽  
Vol 86 ◽  
pp. 159-172 ◽  
Author(s):  
Stephen J. Rockel

African labor history is undergoing a resurgence judging by the appearance of these three important books. During the 1990s and into the early twenty-first century, historians working in East, West, and southern Africa published a remarkable number of first-rate histories of migrant laborers, rural workers, and the emerging urban working class, notably in the innovative Heinemann Social History of Africa series founded by Allen Isaacman and Jean Hay. Other historians published fine works elsewhere. Labor history of all kinds flourished. However, with new academic trends and the demise of the Social History series in the mid-2000s, African labor history seems to have entered a decline, although studies of precolonial slavery have continued to appear regularly. It is therefore gratifying to see a number of new labor histories published in the last two or three years.

1972 ◽  
Vol 2 ◽  
pp. 16-19
Author(s):  
Kenneth Kirkland

The subject suggested in the title is so broad as to make it rather difficult to decide what boundaries to draw around the study of various resources available to the historian or other social scientist who sets out to study labor history, the social history of Italian workers and peasants, and the political and intellectual history of socialism and other radical movements. Keeping in mind that the following discussion is not intended to be exhaustive, but rather an indication of the necessary starting point to begin an investigation is probably the best way to understand this note.


1972 ◽  
Vol 2 ◽  
pp. 16-19
Author(s):  
Kenneth Kirkland

The subject suggested in the title is so broad as to make it rather difficult to decide what boundaries to draw around the study of various resources available to the historian or other social scientist who sets out to study labor history, the social history of Italian workers and peasants, and the political and intellectual history of socialism and other radical movements. Keeping in mind that the following discussion is not intended to be exhaustive, but rather an indication of the necessary starting point to begin an investigation is probably the best way to understand this note.


1989 ◽  
Vol 34 (1) ◽  
pp. 78-88 ◽  
Author(s):  
James E. Cronin

Labor history continues to progress. It continues, too, to transform itself from a field staffed by enthusiasts and partisans into a discipline peopled with scholars sympathetic to their subject but also highly conscious of the methods, theories and interpretive frameworks within which they work. The last few years in particular have witnessed a considerable intensification of scholarly controversy within labor history and a growing sophistication of debate. To some extent the discussion parallels the ongoing conversation among social historians about the boundaries of social history, the power of primarily social explanation and the role of language, culture and politics in social history. Unfortunately, however, the stepping up of debate in labor history coincides with a dip – temporary, one hopes, but perhaps more long-term – in the fortunes of labor movements themselves. This conjuncture seems to have produced a sense of pessimism and malaise as the sentimental accompaniment to many of the debates within labor history.


2021 ◽  
pp. 1-4
Author(s):  
Jelmer Vos

Coffee plantations were unquestionably one of the defining features of Angola’s colonial landscape. From the 1870s to independence, coffee was the main export of this former Portuguese colony, barring a couple of intervals during which rubber and diamonds held first place. During this time, Angola ranked consistently among the world’s largest robusta producers, which it might still have been today had the country’s civil war (1975-2002) not made commercial farming all but impossible. In Angolan popular memory, coffee occupies an ambivalent position: for some people it brings up memories of colonial forced labor, while others recollect stories of successful family farms. My research project, “Coffee and Colonialism in Angola, 1820-1960,” aims to reconstruct the multiple, intertwined realities behind these contrasting memories. Focusing on northern Angola, where smallholding and estate farming always coexisted, it investigates how African farmers, colonial settlers, foreign traders, and global consumers shaped one of the oldest commercial coffee frontiers in sub-Saharan Africa. In doing so, it reflects on the question to what extent “colonialism” is the proper lens through which to study the history of coffee cultivation in Angola. 


This collection of essays, drawn from a three-year AHRC research project, provides a detailed context for the history of early cinema in Scotland from its inception in 1896 till the arrival of sound in the early 1930s. It details the movement from travelling fairground shows to the establishment of permanent cinemas, and from variety and live entertainment to the dominance of the feature film. It addresses the promotion of cinema as a socially ‘useful’ entertainment, and, distinctively, it considers the early development of cinema in small towns as well as in larger cities. Using local newspapers and other archive sources, it details the evolution and the diversity of the social experience of cinema, both for picture goers and for cinema staff. In production, it examines the early attempts to establish a feature film production sector, with a detailed production history of Rob Roy (United Films, 1911), and it records the importance, both for exhibition and for social history, of ‘local topicals’. It considers the popularity of Scotland as an imaginary location for European and American films, drawing their popularity from the international audience for writers such as Walter Scott and J.M. Barrie and the ubiquity of Scottish popular song. The book concludes with a consideration of the arrival of sound in Scittish cinemas. As an afterpiece, it offers an annotated filmography of Scottish-themed feature films from 1896 to 1927, drawing evidence from synopses and reviews in contemporary trade journals.


2008 ◽  
Vol 31 (1) ◽  
pp. 7-7

In this opening issue of volume 31 we are presented with both nuanced and bold entry into several long enduring issues and topics stitching together the interdisciplinary fabric comprising ethnic studies. The authors of these articles bring to our attention social, cultural and economic issues shaping lively discourse in ethnic studies. They also bring to our attention interpretations of the meaning and significance of ethnic cultural contributions to the social history of this nation - past and present.


Author(s):  
Brian Stanley

This book charts the transformation of one of the world's great religions during an age marked by world wars, genocide, nationalism, decolonization, and powerful ideological currents, many of them hostile to Christianity. The book traces how Christianity evolved from a religion defined by the culture and politics of Europe to the expanding polycentric and multicultural faith it is today—one whose growing popular support is strongest in sub-Saharan Africa, Latin America, China, and other parts of Asia. The book sheds critical light on themes of central importance for understanding the global contours of modern Christianity, illustrating each one with contrasting case studies, usually taken from different parts of the world. Unlike other books on world Christianity, this one is not a regional survey or chronological narrative, nor does it focus on theology or ecclesiastical institutions. The book provides a history of Christianity as a popular faith experienced and lived by its adherents, telling a compelling and multifaceted story of Christendom's fortunes in Europe, North America, and across the rest of the globe. It demonstrates how Christianity has had less to fear from the onslaughts of secularism than from the readiness of Christians themselves to accommodate their faith to ideologies that privilege racial identity or radical individualism.


Author(s):  
Miguel Alarcão

Textualizing the memory(ies) of physical and cultural encounter(s) between Self and Other, travel literature/writing often combines subjectivity with documental information which may prove relevant to better assess mentalities, everyday life and the social history of any given ‘timeplace’. That is the case with Growing up English. Memories of Portugal 1907-1930, by D. J. Baylis (née Bucknall), prefaced by Peter Mollet as “(…) a remarkably vivid and well written observation of the times expressed with humour and not little ‘carinho’. In all they make excellent reading especially for those of us interested in the recent past.” (Baylis: 2)


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