A collection of linguistic approaches to the study of pop culture - Valentin Werner (ed.), The Language of Pop Culture. Routledge: New York and London, 2018. Pp. i-x+271. Hardback £104, ISBN: 978-1-138-05170-6

English Today ◽  
2021 ◽  
pp. 1-3
Author(s):  
Locky Law
2018 ◽  
Vol 3 (53) ◽  
pp. 3-10
Author(s):  
Mariusz Czubaj

The article discusses Lou Reed's "Walk On the Wild Side" - one of the most important songs in rock music history. Out of ethnographic insight on New York Lou Reed creates a story of the '60s, where - in opposition to a hippie utopia - the rational "money philosophy" dominates. Lou Reed also invites new actors of the big city life to the story, playing with pop culture consumer's taste and breaking its taboo.


2014 ◽  
Vol 31 (1) ◽  
pp. 124-127
Author(s):  
Vernon James Schubel

I should begin by confessing that I have been a fan of Michael MuhammadKnight’s work ever since I first read his novel, The Taqwacores, and his travelmemoir, Blue-Eyed Devi: A Road Odyssey through Islamic America, back in2007. I have since read all of his books and have taught several of them in mycourses on contemporary Islam and Islam in North America. I regularly teachhis account of the hajj from Journey to the End of Islam in my first-year “Introductionto Religion” course. I consider his book on the Five-Percent Nation,The Five Percenters: Islam, Hip Hop, and the Gods of New York, to be one ofthe finest ethnographies of a religious community ever penned. I was thereforepleased to find I have a blurb on the back of Tripping with Allah in which Ipraise him for his talent, his authenticity, and his passion. I consider the authora great writer. I envy his skill with language, his creative intellect, and, mostof all, his formidable work ethic. After all, this is his ninth book since the publicationof The Taqwacores (Soft Skull Press: 2004). However, I sometimeswonder exactly for whom he is writing because his books assume a sophisticatedaudience with backgrounds in a wide range of topics from the historyof Islam to American popular culture.In the final pages of Tripping with Allah, Knight sums up his career sofar with this remarkable paragraph.I’ve spent roughly twenty years as a Muslim of some form or other, a crazyconvert and then an ex-Muslim, progressive Muslim, ghulat Shi’a, Nimatullahidervish, Azrael Wisdom, Mikail El, Islamic Gonzo, “godfather ofMuslim punk rock,” Seal of Muslim Pseudo and now Pharmakon Allah,Muhammadus Prine, Quetzalcoatl Farrakhan who trips and says FatimaKubra but has this goofy idea of taking up the way of the salaf, and Dr. BruceLawrence just called me a malamatiyyah at a lecture in Vancouver. (p. 248)This paragraph is striking because it assumes so much of its reader, includinga rather encyclopedic knowledge of Islam, African-American religioustraditions, pop-culture, and what Frank Zappa might have called the “conceptualcontinuity” of the author’s entire body of work. The line that grabbed memost powerfully was the image of Bruce Lawrence, the eminent scholar ofIslam and Sufism, referring to Michael Knight as a malāmatīyah. This term, ...


2013 ◽  
Vol 20 (4) ◽  
pp. 349-363
Author(s):  
William M. Tsutsui

Godzilla on My Mind: Fifty Years of the King of Monsters (2004) was my attempt to write an intelligent but accessible study of an enduring film icon for non-academic audiences. Although the volume has sold far better than any of my traditional scholarly monographs (by a factor of ten) and was praised in the New York Times as a “cult classic,” it generated very mixed responses from both the Godzilla fan community and professional historians. This article explores the rewards and challenges of being a “scholar-fan,” an academic studying a personal obsession in pop culture as well as his fellow fans. I discuss the path I took to writing Godzilla on My Mind and the ways that the book departed from standard scholarly conventions. After reviewing the volume’s reception by a generally bemused academic community, I consider how both committed Godzilla admirers and more casual fans reacted to the book, the former often with suspicion, resentment, and hostility, the latter frequently with enthusiasm, relief, and a sense of validation. Despite jibes in fan blogs and flippant comments in academic journals, I conclude that writing for popular audiences and embracing the “scholar-fan” subject position can be gratifying and valuable intellectually.


2005 ◽  
Vol 58 (4) ◽  
pp. 39-46 ◽  
Author(s):  
Douglas Park ◽  
Dawn Dietrich

Abstract Jane Campion's newest film, In the Cut, confounded critics, as it leaves her familiar territory of Anglo Australia and a high literary mode for New York City and the pop culture associations of a slasher/thriller. Transcending genre, the screenplay and cinematography unconventionally render a psychic landscape of female desire and romantic longing surviving in a male urban wasteland.


Jewishness ◽  
2008 ◽  
pp. 195-210
Author(s):  
Ted Merwin

This chapter focuses on the Jewish delicatessen, a recognizable symbol of American Jewish culture. Today, the deli has become so identified with Jews that it has become a symbol for Jewish life in general. Jews and delis are inextricably linked in the American popular imagination. Moreover, Jewish food lies at the heart of contemporary ‘secular’ Jewish identity. Drawing on historical research, images, and representations of the deli in pop culture, as well as postmodern theory, the chapter demonstrates the functional relations between the deli as a central ritual space of secular Jewishness and the ways in which deli food is both commodified and nostalgicized to make the deli a Jewish cultural signpost. Indeed, this symbolic role is increasing as actual delis close, at least in the New York area, where they once were a central feature of the urban landscape and a crucial repository of Jewish culture.


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