Horizons on Fundamental Moral Theology

Horizons ◽  
1983 ◽  
Vol 10 (1) ◽  
pp. 86-110 ◽  
Author(s):  
Charles E. Curran
Keyword(s):  
Moral Theology ◽  
Sitz Im Leben

This article will evaluate five comparatively recent books dealing with fundamental moral theology. Anthologies or books treating specific topics in special moral theology will not be discussed. The purpose is to consider various contemporary approaches to fundamental moral theology and to evaluate these works both in themselves and in their utility as textbooks. The authors to be considered are: O'Connell, Maguire, McDonagh, Häring, and Böckle.As might be expected there are strengths and weaknesses in all these works. The primary interpretive key to be employed in this article is the Sitz im Leben of the book. The particular Sitz im Leben of each author helps to understand better what the book is trying to accomplish and at the same time serves to indicate some of the strengths and weaknesses of the particular volume.

Doing Moral Theology with the Downtrodden and Integral Human Freedom

1988 ◽  
Vol 13 (3) ◽  
pp. 209-231
Author(s):  
George THERUKATTIL
Keyword(s):  
Moral Theology ◽  
Human Freedom

Different Shades of Seventeenth-Century Probabilism

2017 ◽  
Author(s):  
Stefania Tutino
Keyword(s):  
Seventeenth Century ◽  
Thematic Analysis ◽  
Moral Theology ◽  
Economic Thought ◽  
Coherent System

This chapter provides a thematic analysis of some of the most significant applications of probabilism to a number of epistemological, intellectual, political, and theological questions. It focuses on four early seventeenth-century authors, each using probabilism to advance a specific intellectual agenda: Tomás Sánchez and his effort to articulate probability as a trait d’union between conscience and law in the context of his elaboration on the doctrine on marriage; Leonardus Lessius and his attempt to use probabilism to update Catholic doctrine and especially Catholic economic thought; Juan Azor and his endeavor to structure probabilism within a stable and coherent system of knowledge; and Emmanuel Sa and his vulgarization of probabilism for the sake of confessors and other readers who did not necessarily have a deep background in, and extensive knowledge of, moral theology.

Lisa Sowle Cahill and the Search for a “Functionalist” Paradigm of Feminist Global Ethics

2018 ◽  
Author(s):  
Mark S. Massa
Keyword(s):  
Real World ◽  
Natural Law ◽  
Social Ethics ◽  
Moral Theology ◽  
Global Ethics ◽  
New Paradigm ◽  
The Real ◽  
Boston College ◽  
Moral Duties

This chapter presents an examination of the thoughts and writings of Lisa Sowle Cahill, a moral theologian at Boston College. Taking issue with both Germain Grisez and Jean Porter, Cahill seeks to construct a new paradigm of natural law that addresses feminist and poststructural scholars. Cahill believed that any paradigm of intercultural or interreligious ethics that purported to be describing moral duties in the real world must begin by exploring how ethical questions are intimately tied to the concrete experiences in specific (often religiously diverse) communities. Her paradigm addressed the concerns of feminist and postimperialist scholars in moving beyond the “false universalism” offered by paradigms like that of neo-scholasticism, while offering a “realist” understanding of social ethics that remained true to the realist impulses in Catholic moral theology.

Spinoza’s Hermeneutics

2017 ◽  
Author(s):  
Anthony Grafton
Keyword(s):  
Hebrew Bible ◽  
Biblical Scholarship ◽  
Time Space ◽  
Sitz Im Leben ◽  
Historical Contextualization ◽  
Source Materials ◽  
Outstanding Representative

The biblical scholarship Spinoza deploys in his Tractatus Theologico-Politicus (1670) stands in a long tradition of humanist philology. The radical thrust of the book lay not so much in the techniques as in the conclusions which Spinoza, spurred by his philosophical agenda, allowed himself to draw from the results. His historical contextualization of the biblical Sitz im Leben resembled what humanist philologists like Joseph Scaliger had done long before: a reconstruction of the circumstances in which a text was produced, with an eye to time, space, and culture. The central chapters in the Tractatus also show that Spinoza was not the most outstanding representative of this scholarly tradition. Drawing, for example, on the commentary in his particular edition of the Hebrew Bible, Spinoza relied only indirectly on Rabbinic source materials, which led him to misrepresent them unduly.

scholarly journals Anglican moral theology today

2021 ◽  
pp. 000332862110206
Author(s):  
Peter Sedgwick
Keyword(s):  
Moral Virtue ◽  
Social Ethics ◽  
Moral Theology ◽  
Local Communities ◽  
Political Life ◽  
Common Life ◽  
Divine Grace ◽  
Deep Appreciation ◽  
Moral Enquiry ◽  
The Church

Anglican moral theology is a genealogy, in MacIntyre’s use of this concept. It is a tradition that is handed on from one generation to another, practically and theoretically. Moral theology is part of the tradition of moral virtue, practiced by Christians, in local communities, families, and of course the church. What is distinctive in Anglicanism was that after 1580 there emerged an Anglican tradition of moral enquiry, which recognized the Protestant emphasis on scripture and a quite different role for the clergy, alongside a deep appreciation of the old, pre-Reformation tradition of moral theology. Today, the Anglican exemplary tradition also incorporates debates on sexuality, gender, and questions of identity. In social ethics, postcolonial voices show both the idolatry of political life and how our common life can be a locus of divine grace. Anglican moral theology is both very vibrant and deeply pluralist today.

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