Enhancing the Imago Dei: Can a Christian Be a Transhumanist?

Transhumanism is an ideology that embraces the use of various forms of biotechnology to enhance human beings toward the emergence of a “posthuman” kind. In this article, I contrast some of the foundational tenets of Transhumanism with those of Christianity, primarily focusing on their respective anthropologies—that is, their diverse understandings of whether there is an essential nature shared by all human persons and, if so, whether certain features of human nature may be intentionally altered in ways that contribute toward how each views human flourishing. A central point of difference concerns Transhumanists’ aim of attaining “substrate independence” for the human mind, such that one’s consciousness could be uploaded into a cybernetic environment. Christian anthropology, on the other hand, considers embodiment, with its characteristics of vulnerability and finitude, to be an essential feature of human nature—hence, Christians’ belief in bodily resurrection. Despite Christianity and Transhumanism having fundamental differences, I contend that Christians may support moderate forms of enhancement oriented toward supporting our flourishing as living, sentient, social, and rational animals.

A survey of elite and pre-elite athletes’ perceptions of key support, lifestyle and performance factors

Background Success at the elite level in sport is often attributed to physical prowess, technical skill, and mental attitude. However, underpinning these factors are various lifestyle, support and social factors that may contribute to successful performance, but which may be absent from athlete development programs. Methods An online survey was used to investigate athlete perceptions of lifestyle practices and support services amongst 135 Australian Olympic, Paralympic, National, and state-level athletes across 25 Olympic sports. Results International athletes perceived psychological skills and attributes, along with strong interpersonal relationships as vital to their success, and they also rated ‘Recovery practices’ as very important and made extensive use of available support services. These athletes also indicated that they would have liked access to these services earlier in their careers, a wish that was reiterated by the sub-elite athletes. Furthermore, athletes wanted greater knowledge, mentoring, and autonomy earlier in their careers, and the importance of ‘athlete wellbeing’ as well as ‘athletic performance’ was evident in a number of contexts. Conclusions An athlete development system into which these are included may assist in generating an environment that facilitates athlete success, repeated podium performances, retain athletes in high-performance sport for longer, encourage human-flourishing, wellbeing and smooth transitions for retiring athletes.

Eudaemonic Design to Achieve Well-Being at Work, Wherever That May Be

The concept of eudaemonia originates from neo-Aristotelian philosophy and is associated with human flourishing. Self-determination theory, a means to attain eudaemonia, is examined here as a foundational approach to drive Eudaemonic Design--a novel design strategy that aims to achieve holistic physical, mental, and social health, or eudaemonic well-being. This chapter advances Eudaemonic Design as an architectural and organizational approach to create healthful work environments that support employee and business flourishing. The authors argue that the importance of adopting Eudaemonic Design has grown in need and complexity as work is (re)shaped by the constraints and opportunities presented by the pandemic. By contrasting dominant pre-COVID-19 Work from Office expectations against the post-COVID-19 Work from Anywhere model, this chapter explores the application of Eudaemonic Design to deliver holistic workplace well-being, rather than single variable health and wellness alone, now and into the post-COVID-19 future of work.

The Predictive Dynamics of Happiness and Well-Being

We offer an account of mental health and well-being using the predictive processing framework (PPF). According to this framework, the difference between mental health and psychopathology can be located in the goodness of the predictive model as a regulator of action. What is crucial for avoiding the rigid patterns of thinking, feeling and acting associated with psychopathology is the regulation of action based on the valence of affective states. In PPF, valence is modelled as error dynamics—the change in prediction errors over time . Our aim in this paper is to show how error dynamics can account for both momentary happiness and longer term well-being. What will emerge is a new neurocomputational framework for making sense of human flourishing.

Trumping the Devil!

African spiritualities are hardly static or unchanging. They are dynamic and constantly in flux. African spiritualities are usually not thought out in the agora of desk theology but lived out in the spiritual marketplace, imbuing every life facet in ways that cannot be separated from quotidian, mundane thought. How do African spiritualities contrast with other social dimensions of spirituality? This chapter explores African spiritualities as spiritualities of the marketplace, concerned with the pursuit of cosmic balance, harmony, and human flourishing via a matrix of worldviews and ritual praxis. Through exploring the diversity of African spirituality and cosmologies: the forms, meanings, and expressions that link them, I demonstrate how and to what extent the religious, moral values and imaginaries pervading indigenous worldviews in Africa and the African diaspora are continually contested and negotiated.

The Arts and Social Change

This chapter analyzes the relation of the arts, and particularly music education, to social change. The first section discusses what social change is, presenting important research and ideas. It situates the notion of social change within the framework of utopia and connects it with human flourishing as its ultimate goal. The second section is concerned with the social impact of the arts, discussing important notions such as their relation to cultivation and to moral intentions, and their political purpose. The third section is explicitly focused on music education’s relation to social change, presenting general considerations and examples such as El Sistema or developments in international music education policy.

Karl with Carl

This essay argues that bringing Marxist and Jungian thought together can be surprisingly fruitful. While both traditions are ultimately concerned with human flourishing, they focus on different aspects of reality which would need to be combined for genuine emancipation: the social and the individual, the conscious and the unconscious, objectivity and subjectivity, modernity and ancestrality, science and spirituality. After briefly discussing divergences and convergences between the two authors, I present fragments of a Jungian-Marxian anthropology, around the depth of social struggles, the relations between ideology and archetypes, the psychic costs of capitalism, and Degrowth as the possible political project of this synthesis. If one takes human and nonhuman flourishing seriously, one can only go post-capitalist and seek to reorganize society around a slower pace, a simpler life, and more sharing and caring. The essay ends with a plea to bring back the soul to the core of radical activism.