Moderation religion in the era society 5.0 and multicultural society

The government is mainstreaming the strengthening of religious moderation (MB), which is one of the national priority programs. Religious moderation is a perspective, attitude, and practice of religion in common life, by embodying the essence of religious teachings that protect human dignity and build the common good, based on the principles of fairness, balance, and obeying the constitution as a national agreement. People need to know that religious moderation is a way together, religious people, to protect Indonesia. Of course, they do not want to suffer the fate of their brothers and sisters in a country where people's lives are chaotic, and even their country is threatened with disbandment, due to socio-political conflicts with different religious interpretations. Therefore, multicultural society must learn from existing experiences. The purpose of this study is to describe moderation in religion in the era of society 5.0 and multicultural society: studies based on legal, religious, and social reviews. This research is a qualitative research with descriptive method. The approach used is a phenomenal approach, while the data collection technique uses observation, interviews, and distribution of questionnaires. Data is collected by collection and selection. The processed data is interpreted based on socio-multicultural techniques.

A Preliminary Taxonomic Study on the Flora of Rangpur District, Bangladesh

This study demonstrates that the vascular flora of the Rangpur district area consists of 825 species under 537 genera and 139 families. The pteridophytes and gymnosperms are represented by 25 and seven species, respectively, whereas the angiosperms by 793 species including 582 species of dicotyledons (Magnoliopsida) and 211 species of monocotyledons (Liliopsida). Poaceae with 67 species, representing 8.12% of the flora, is appeared as the largest family, and followed by Asteraceae, Fabaceae, Araceae, Malvaceae and Euphorbiaceae that collectively constitute 17.94% of this flora. Persicaria comprising 10 species is recorded as the largest genus, and followed by Ficus, Euphorbia, Solanum, Albizia and Brassica. About 59.71% taxa of this flora are herbs, 21.71% trees, 14.72% shrubs and the rest are palms, lianas, and bamboos. Erect herbs forming 35.22% of the flora comprise the most common life-form. In this flora, almost 64.29% taxa are native and the rest 35.71% are exotic. Nearly 62.61% taxa of the flora are found in wild, 26.90% as planted and 10.49% as cultivated. About 35.46% of the species commonly occur throughout all upazilas of this district. Most of the species are harboured in fallow lands, roadsides, gardens, and homesteads. All species of this district flora are known as economically useful. Most of its habitats and ecosystems are exposed to different threats. Adequate measures with effective management plans should be adopted and implemented for the sustainable use, improvement and conservation of this precious flora. Bangladesh J. Plant Taxon. 28(2): 329-365, 2021 (December)

Practical Thinking on Landscape Renovation Design of the Riverbed and its Surrounding Areas of the Jiang River in Shiyan City

Based on the concept of common life between man and nature, the paper aims to guide people to deeply feel the nature. It combs and analyzes the landscape cases of the Jiang River by means of literature research and observation to achieve the transformation and upgrading of the stereotyped river landscape into the organic combination of art and nature. In the study, it is found that to achieve the ideal landscape effect, the transformation should be based on the concept of returning to nature, and the natural landscape conditions of the research objects should be combined to strengthen or weaken the characteristics of the base.

Constitutional Reform, Change of the System and Choices Maximizing Social Utility Function

The paper provides a critical analysis of J. Buchanan’s project of constitutional political economy. It is considered in order to make sense of the present-day political and social crisis in Bulgaria. This innovative project for liberalism proposes a more adequate version of the contractual theory through constitutional rules that determine the rational construction of the state and the common life of the people. They choose to obey these rules, guided by the idea of maximizing the social function of benefit. In the search of a path to social change in Bulgaria, we can learn from the conservative elements in the conception of Buchanan and his followers.

The Place of Political Membership

This article argues that Abul Kalam Azad, one of India's most prominent anticolonial thinkers, was critical of nationalism because of its emphasis on circumscribing a political community with territorial borders. Instead, he conceived of India as a place, and he used this conception of place as the grounds for an alternative frame of the political. For Azad, place indicated a point of equilibrium between conceptions of nationalism, particularly as a form of anticolonialism, and universal ideas of humanity (insāniyyat), and the earth as its common inheritance (arẓiyyat). Connecting the idea of place to that of self-knowledge, this article examines how Azad laid the grounds for membership in a locality where particular identities gathered to form a general consciousness of common life. In doing so, it argues that he developed a potent normative idea that remains relevant to repetitive contentions of the political membership of Muslims in India and elsewhere.

Reframing Life Skills: From an Individualistic to a Relational Transformative Approach

This chapter examines how life skills education draws on a dominant individualistic behavioral approach that aims to teach skills to young people so they can overcome various social and economic problems. Life skills are taught to girls so that they can be empowered to overcome health issues, such as HIV/AIDs or early pregnancy. They are also targeted at boys who are deemed ‘at risk’ of engaging in asocial behaviors in efforts to reduce violence and to contribute to the economy. Yet many of these societal problems are linked to changing social, economic and environmental relations. To think differently about how to use life skills to foster a good life that is just, equitable, and sustainable, the chapter offers a transformative framing based in a critical and relational approach. Such an approach requires a reframing of skills to consider the values and perspectives that are often implicitly taught, such as individual responsibility and self-promotion, and to reorient these skills around values that youth desire and need within their challenging contexts. It concludes with a discussion of some common life skills and how they can be reframed to achieve transformation in society so youth can live life well – oriented toward greater justice, equality and peace.

Framing Causal Questions in Life Course Epidemiology

We describe the principles of counterfactual thinking in providing more precise definitions of causal effects and some of the implications of this work for the way in which causal questions in life course research are framed and evidence evaluated. Terminology is explained and examples of common life course analyses are discussed that focus on the timing of exposures, the mediation of their effects, observed and unobserved confounders, and measurement error. The examples are illustrated by analyses using singleton and twin cohort data. Expected final online publication date for the Annual Review of Statistics and Its Application, Volume 9 is March 2022. Please see http://www.annualreviews.org/page/journal/pubdates for revised estimates.

A Study of Our Knowledge of Persons with Special Reference to the Work of Dr. Martin Buber

<p>The field of philosophy is wide and varied, and often appears to be remote from the common life of men. Yet this remoteness is only superficial for the problems with which philosophy deals arise in the first instance from questions which occur to the man in the street, though he may not pursue them systematically. He cannot avoid meeting them, though he may avoid trying to answer them. What is the meaning of life? What is the meaning of the universe? Is the ordering of nature, of society of the individual organism quite fortuitous or according to some unwritten law? How do we know other people and objects? What is the nature of God? That these questions are dependent upon human reflection is not hard to see. They arise out of reflection, and they depend to a greater or less degree upon reflection for their answer. But we may go further and question reflection itself: What is the nature of reflection? What is its subject matter? Is reflection reliable? In other words, “How do we know?” The examination of this question constitutes that aspect of philosophy known as “Epistemology”, and upon the answer to that question the fate of philosophy depends to a great extent.</p>

A Study of Our Knowledge of Persons with Special Reference to the Work of Dr. Martin Buber

<p>The field of philosophy is wide and varied, and often appears to be remote from the common life of men. Yet this remoteness is only superficial for the problems with which philosophy deals arise in the first instance from questions which occur to the man in the street, though he may not pursue them systematically. He cannot avoid meeting them, though he may avoid trying to answer them. What is the meaning of life? What is the meaning of the universe? Is the ordering of nature, of society of the individual organism quite fortuitous or according to some unwritten law? How do we know other people and objects? What is the nature of God? That these questions are dependent upon human reflection is not hard to see. They arise out of reflection, and they depend to a greater or less degree upon reflection for their answer. But we may go further and question reflection itself: What is the nature of reflection? What is its subject matter? Is reflection reliable? In other words, “How do we know?” The examination of this question constitutes that aspect of philosophy known as “Epistemology”, and upon the answer to that question the fate of philosophy depends to a great extent.</p>

The Outcome of Patients with Sepsis at Tarakan Hospital Central Jakarta in 2018

Background: Sepsis is a common, life-threatening organ dysfunction caused by a dysregulated host response to infection. In 2017, estimated cases for sepsis reached 48.9 million worldwide, with 11 million deaths. Adequate antibiotic therapy is crucial for the treatment of sepsis. Purposes: The objective of this study is to find factors related to sepsis patient outcomes. Methods: We conducted a 1-year retrospective descriptive study with the inclusion criteria of all adult sepsis patients in Tarakan District Hospital in 2018. We compiled 39 samples that fit the inclusion criteria. Results: The distribution gender of this study were 51.2% female and 48.8% male patients; with most patients in the age of <65 years old (53.8%), <7 days in the length of stay (72%), and the most common source of infection was gastrointestinal (33.3%) followed by lungs (28.2%). Conclusion: We found a mortality rate of 59%, with the most common source of infection leading to death was the lungs (81.2%) and treated with single ceftriaxone antibiotic therapy (78.3%). Another factor associated with mortality is inadequate single antibiotic therapy.