Cosmopolitan Justice, Rights and Global Climate Change

2006 ◽  
Vol 19 (02) ◽  
pp. 255-278 ◽  
Author(s):  
Simon Caney

The paper has the following structure. In Section I, I introduce some important methodological preliminaries by asking: How should one reason about global environmental justice in general and global climate change in particular? Section II introduces the key normative argument; it argues that global climate change damages some fundamental human interests and results in a state of affairs in which the rights of many are unprotected: as such it is unjust. Section III addresses the complexities that arise from the fact that some of the ill effects of global climate change will fall on the members of future generations. Section IV shows that some prevailing approaches are unable to deal satisfactorily with the challenges posed by global climate change. If the argument of this paper is correct, it follows that those who contribute to global climate change through high emissions are guilty of human rights violations and they should be condemned as such.

2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Elle Turnbull

Purpose The purpose of this study is to explore Islamic contributions to discussions on climate change action and environmental justice. The author argues that Islamic approaches to this issue provide a unique cultural and religious perspective which can effectively address the issue of climate change. Design/methodology/approach Beginning with a discussion of the concepts central to this essay, the author moves to discuss why she has chosen to move away from approaches founded in criminal law, instead of arguing that it is important to focus on culturally specific approaches to environmental justice. The author then explores some of the approaches taken by mainstream Muslim organisations working towards environmental justice. In particular, the Islamic Declaration on Global Climate Change and responses from Islamic Relief Worldwide, considering both the benefits and flaws of these approaches. Findings The author concludes by arguing that Sharīʿah has potential for developing Muslim environmental justice further, using Islamic legal rulings from Indonesia as an example. In this way, Islamic contributions can further aid global environmental justice. The author finds that culturally specific approaches to climate change, founded in legal mechanisms such as the Islamic juridical process (fiqh), have vast potential in securing environmental justice across the globe. Originality/value Islamic contributions to climate change are often relegated to the background, while approaches from the perspective of legal mechanisms and criminal law have been favoured. The author believes that an Islamic approach is not only a starkly different approach, but also one which can provide an impetus for change. This is particularly true for the contributions of Islamic jurists.


2010 ◽  
Vol 32 (1) ◽  
Author(s):  
Peter Rinderle

AbstractThe aim of this paper is to question the utilitarian hegemony in recent discussions about global climate change by defending the possibility of a contractualist alternative. More particularly, I will raise and try to answer two questions. First: How can we justify principles of climate justice? As opposed to the utilitarian concern with maximizing general welfare, a contractualist will look at the question whether certain principles are generally acceptable or could not reasonably be rejected. Second: What do we owe to future generations in these matters? Three principles of climate justice are suggested: a sufficiency principle securing basic human rights, a principle of justice giving each generation a right to realize its conception of justice, and a principle of reciprocity requiring us to take responsibility for the reception of benefits and the causation of harm.


Author(s):  
Nicole Scicluna

This chapter focuses on the intersection of law and politics in global environmental governance. A key characteristic of global environmental governance is its fragmentation. The regulatory landscape is populated by a variety of hard and soft law regimes, institutions, processes, and actors, which address particular environmental challenges, or address them in particular ways. Yet there are core principles that are common to many of these regimes, including the precautionary principle, the prevention principle, the principle of common but differentiated responsibilities, and the concept of sustainable development. The chapter then turns to an in-depth analysis of global climate change governance. It traces the evolution of climate change governance from the creation of the UN Framework Convention on Climate Change in 1994 to the present, focusing on the major legal-institutional milestones of the 1997 Kyoto Protocol and the 2015 Paris Agreement. Finally, the chapter returns to the problem of fragmentation, considering recent attempts to bring greater unity and coherence to global environmental governance.


Author(s):  
Jukka Mikkonen

Global climate change has been characterised as the crisis of reason (Val Plumwood), imagination (Amitav Ghosh) and language (Elizabeth Rush), to mention some. The ‘everything change’, as Margaret Atwood calls it, arguably also impacts on how we aesthetically perceive, interpret and appreciate nature. This article looks at philosophical theories of nature appreciation against global environmental change. The article examines how human-induced global climate change affects the ‘scientific’ approaches to nature appreciation which base aesthetic judgment on scientific knowledge and the competing ‘non-scientific’ approaches which emphasise the role of emotions, imagination and stories in the aesthetic understanding of environment. The author claims that both approaches are threatened by global climate change and cannot continue as usual. In particular, he explores aesthetic imagination in contemporary times when our visions about environment are thoroughly coloured by worry and uncertainty and there seems to be little room for awe and wonder, which have traditionally characterised the aesthetic experience of nature. Finally, he proposes that art could stimulate environmental imagining in this age of uncertainty.


2017 ◽  
Vol 24 (1) ◽  
pp. 53-65
Author(s):  
Małgorzata Gutry-Korycka

Abstract The aim of this article is a comprehensive review of Papal Encyclicals in the context of global environmental and climatic change, against the backdrop of the activity of multinational institutions. The Encyclicals look to the future in teaching the faithful, in a manner which indicates that they are part of a goal-oriented policy, both in terms of scientific research, and concrete economic, social, and geopolitical activity. Attention has also been paid to the relationship between the activity of humankind, and global environmental change, particularly of the biotic and climatic variety. If this aggressive anthropogenic activity cannot be deemed responsible for initiating global warming, it may certainly be seen to have “encouraged” it. The impulses behind sustainable development, as well as the instruments of its implementation, and the inspiration behind the idea, have also been discussed. The achievement of this goal, necessitating the balancing of anthropological aspirations and the long-term security of the environment are also referenced in the Encyclicals.


1994 ◽  
Vol 16 (2) ◽  
Author(s):  
Clive L. Spash

AbstractThe approach to controlling greenhouse gas emissions suggested by simple neoclassical economic models has appeared in prominent mainstream journals. This entails weighing up the costs of control compared to the benefits of avoiding damages due to global climate change. This paper presents a critique of extending the microeconomic project based methodology to a complex global problem; raising issues of uncertainty and ignorance. An alternative to simple utilitarianism is seen to be necessary and the potential of a deontological approach is argued to be greater with regard to policy decisions concerning future generations.


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