How do you patent a landscape? The perils of dichotomizing cultural and intellectual property

1999 ◽  
Vol 8 (1) ◽  
pp. 14-47 ◽  
Author(s):  
RL Barsh

For a variety of conceptual, historical, and political reasons, contemporary international law distinguishes between 'natural' land forms, cultural monuments, movable cultural property, the performing arts, and scientific knowledge. Indigenous peoples do not make these distinctions. Rather, they tend to regard landscapes as inherently cultural products in which artworks, literature, performances, and scientific-knowledge systems are inextricably embedded. Scientific knowledge must periodically be rehearsed within the landscape in recitations and performances that remember the historical process by which people and their nonhuman kinfolk constructed the landscape. Detaching specific cultural or scientific 'objects' from the landscape and commodifying them, as is contemplated by most current proposals for protecting indigenous peoples' rights, will undermine the indigenous institutions and procedures necessary for perpetuating the quality and validity of local knowledge.

2019 ◽  
Vol 113 (1) ◽  
pp. 122-130 ◽  
Author(s):  
Diego Mejía-Lemos

The Colombian Constitutional Court (Court) ordered the Colombian government to seek the restitution of a set of 122 golden objects of the Quimbaya people in a judgment issued on October 19, 2017 (Judgment). The Judgment addressed significant issues of international law relating to unilateral acts, treaty interpretation, cultural property (particularly that of indigenous peoples), and the settlement of disputes involving claims for restitution of cultural property through diplomacy and mediation.


Author(s):  
Athanasios Yupsanis

Indigenous peoples have historically experienced countless losses of cultural relics and material and spiritual treasures as well as destruction of their sacred cultural sites, a situation that continues to prevail. This desecration of ancestral sites and pillaging of sacred objects results in the cultural debasement of indigenous peoples, causing a serious threat to their continuing collective existence as distinct societies. Unfortunately, the present international law regime for the protection, repatriation, and return of stolen and illegally exported cultural property presents serious deficiencies as regards its ability to reverse this state of affairs and effectively safeguard indigenous peoples’ heritage.


Author(s):  
Russel Lawrence Barsh

This article first treats the emergence of indigenous peoples' rights in international law in its historic context. Subsequently, it addresses conceptual issues related to the position of indigenous peoples in international law. These issues concern critical distinctions and assumptions related to the definition of what constitutes an ‘indigenous people’ and, especially, the distinction between minority and indigenous peoples' rights and the collective representation of indigenous peoples. The article also explores the role of indigenous peoples in international environmental law with a focus on distinctively indigenous rights and responsibilities. Indigenous rights, and especially substantive rights, relate to the environment, regardless of whether they are pursued in the context of the International Labour Organisation or the Commission on Sustainable Development (CSD). The article also looks at community rights and partnerships, rights to land and the environment, political rights, intellectual and cultural property rights, and the right to external self-determination.


2014 ◽  
pp. 976-997
Author(s):  
Athanasios Yupsanis

Indigenous peoples have historically experienced countless losses of cultural relics and material and spiritual treasures as well as destruction of their sacred cultural sites, a situation that continues to prevail. This desecration of ancestral sites and pillaging of sacred objects results in the cultural debasement of indigenous peoples, causing a serious threat to their continuing collective existence as distinct societies. Unfortunately, the present international law regime for the protection, repatriation, and return of stolen and illegally exported cultural property presents serious deficiencies as regards its ability to reverse this state of affairs and effectively safeguard indigenous peoples’ heritage.


2020 ◽  
Vol 10 (2) ◽  
pp. 158-168
Author(s):  
SVETLANA IVANOVA ◽  

The purpose of the research work is to analyze the norms of Federal laws, as well as the laws of the Russian Federation's constituent entities, devoted to the definitions and classification of the concepts “cultural heritage”, “historical and cultural monuments”, “cultural values”. Conclusions obtained in the course of the research: based on the study of current legislation, it is concluded that the definitions of “cultural values”, “cultural property”, “objects of cultural inheritance” contained in various normative legal acts differ in content. Based on the research, the author proposes the concept of “cultural values”.


Author(s):  
Jérémie Gilbert

The issue of sovereignty over natural resources has been a key element in the development of international law, notably leading to the emergence of the principle of States’ permanent sovereignty over their natural resources. However, concomitant to this focus on States’ sovereignty, international human rights law proclaims the right of peoples to self-determination over their natural resources. This has led to a complex and ambivalent relationship between the principle of States’ sovereignty over natural resources and peoples’ rights to natural resources. This chapter analyses this conflicting relationship and examines the emergence of the right of peoples to freely dispose of their natural resources and evaluates its potential role in contemporary advocacy. It notably explores how indigenous peoples have called for the revival of their right to sovereignty over natural resources, and how the global peasants’ movement has pushed for the recognition of the concept of food sovereignty.


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