GREAT DEVELOPMENT IN TROUBLED TIMES: THE TERMINAL CLASSIC AT THE MAYA SITE OF NAKUM, PETEN, GUATEMALA

2012 ◽  
Vol 23 (1) ◽  
pp. 161-187 ◽  
Author(s):  
Jarosław Źrałka ◽  
Bernard Hermes
Keyword(s):  
Classic Period ◽  
Political Crisis ◽  
Maya Lowlands ◽  
Ruling Elite ◽  
Commercial Activities ◽  
Terminal Classic ◽  
Maya Site ◽  
Almost All ◽  
Great Development ◽  
Terminal Classic Period

AbstractRecent investigations carried out at the Maya site of Nakum, located in the northeastern part of Guatemala, revealed traces of very intense Terminal Classic period occupation and architectural construction and renovation. Archaeological excavations in the site's core and its periphery indicate that the apogee of Nakum's cultural prosperity and demographic increase occurred during the Terminal Classic period when many new structures were constructed and almost all old constructions were rebuilt. The growth and prosperity of Terminal Classic Nakum stands in stark contrast to the prevailing pattern of collapse and abandonment seen at many other lowland Maya sites during this turbulent period. Archaeological and epigraphic data suggest that Nakum survived the collapse of other major cities such as Tikal or Naranjo by at least a century. Nakum's success can be attributed to its role as a fluvial port that controlled commercial activities within this region. Its advantageous location on the banks of the Holmul River, combined with weakened competition from formerly more powerful neighbors such as Tikal and Naranjo, apparently permitted Nakum's ruling elite to actively expand its trade relationships in spite of the broad economic and political crisis that profoundly affected the Southern Maya Lowlands. However, its success was relatively brief, for by the end of the Terminal Classic (ca.a.d.950) Nakum apparently succumbed to the same forces that had caused the collapse and abandonment of most Southern Maya Lowland cities.

scholarly journals Drought, agricultural adaptation, and sociopolitical collapse in the Maya Lowlands

2015 ◽  
Vol 112 (18) ◽  
pp. 5607-5612 ◽  
Author(s):  
Peter M. J. Douglas ◽  
Mark Pagani ◽  
Marcello A. Canuto ◽  
Mark Brenner ◽  
David A. Hodell ◽  
...  
Keyword(s):  
Carbon Isotope ◽  
Sediment Cores ◽  
Classic Period ◽  
Maya Lowlands ◽  
Agricultural Adaptation ◽  
Terminal Classic ◽  
Paleoclimate Records ◽  
Early Classic Period ◽  
Plant Wax ◽  
Terminal Classic Period

Paleoclimate records indicate a series of severe droughts was associated with societal collapse of the Classic Maya during the Terminal Classic period (∼800–950 C.E.). Evidence for drought largely derives from the drier, less populated northern Maya Lowlands but does not explain more pronounced and earlier societal disruption in the relatively humid southern Maya Lowlands. Here we apply hydrogen and carbon isotope compositions of plant wax lipids in two lake sediment cores to assess changes in water availability and land use in both the northern and southern Maya lowlands. We show that relatively more intense drying occurred in the southern lowlands than in the northern lowlands during the Terminal Classic period, consistent with earlier and more persistent societal decline in the south. Our results also indicate a period of substantial drying in the southern Maya Lowlands from ∼200 C.E. to 500 C.E., during the Terminal Preclassic and Early Classic periods. Plant wax carbon isotope records indicate a decline in C4 plants in both lake catchments during the Early Classic period, interpreted to reflect a shift from extensive agriculture to intensive, water-conservative maize cultivation that was motivated by a drying climate. Our results imply that agricultural adaptations developed in response to earlier droughts were initially successful, but failed under the more severe droughts of the Terminal Classic period.

Paleoecological Evidence of an Early Postclassic Occupation in the Southwestern Maya Lowlands: Laguna Las Pozas, Guatemala

2001 ◽  
Vol 12 (2) ◽  
pp. 149-166 ◽  
Author(s):  
Kevin J. Johnston ◽  
Andrew J. Breckenridge ◽  
Barbara C. Hansen
Keyword(s):  
Classic Maya ◽  
Classic Period ◽  
Maya Lowlands ◽  
Postclassic Period ◽  
Refugee Population ◽  
Terminal Classic ◽  
Early Postclassic ◽  
Maya Collapse ◽  
Terminal Classic Period

Magnetic, palynological, and paleoecological data indicate that in the Río de la Pasión drainage, one of the most thoroughly investigated areas of the southern Maya lowlands, a refugee population remained in the Laguna Las Pozas basin long after the Classic Maya collapse and the Terminal Classic period, previously identified by archaeologists as eras of near-total regional abandonment. During the Early Postclassic period, ca. A. D. 900 to 1200, agriculturalists colonized and deforested the Laguna Las Pozas basin for agriculture while adjacent, abandoned terrain was undergoing reforestation. After discussing the archaeological utility of magnetic analyses, we conclude that following the Maya collapse, some refugee populations migrated to geographically marginal non-degraded landscapes within the southern lowlands not previously occupied by the Classic Maya.

MORTUARY RITUALS AND CRANIAL MODIFICATIONS AT CEIBAL: FROM THE EARLY MIDDLE PRECLASSIC TO THE TERMINAL CLASSIC PERIOD

2017 ◽  
Vol 28 (1) ◽  
pp. 305-327 ◽  
Author(s):  
Juan Manuel Palomo ◽  
Takeshi Inomata ◽  
Daniela Triadan
Keyword(s):  
Public Spaces ◽  
Skeletal Remains ◽  
Classic Period ◽  
Late Classic ◽  
Terminal Classic ◽  
Ceramic Vessels ◽  
Local Residents ◽  
Middle Preclassic ◽  
Maya Site ◽  
Terminal Classic Period

AbstractSkeletal remains excavated from the lowland Maya site of Ceibal, representing approximately 117 individuals, provide significant data for the study of changes in bodily treatments and mortuary practices from 1000b.c.toa.d.900. The early Middle Preclassic residents of Ceibal apparently did not bury their dead inside residential structures, which represents a burial practice different from those found at contemporaneous Belizean sites. During this time, tabular erect cranial deformations were found among possible local residents. Sacrificial burials were present by the end of this period, but skeletal remains of violent rituals deposited in public spaces increased from the Middle Preclassic to the Late Preclassic. During the Late Preclassic, tabular erect cranial deformations coexisted with tabular oblique shapes. The Classic period witnessed a prevalence of tabular oblique forms, which were probably tied to local residents. The common placement of the dead under house floors and the preference of ceramic vessels as burial goods also indicate Ceibal's strong affinities with other parts of the Maya lowlands during the Late Classic period. During the Terminal Classic period, there was a resurgence in the placement of sacrificial burials in public spaces and tabular erect cranial deformations were found in possible non-local individuals.

scholarly journals Technology, production, and distribution of terminal classic molded-carved vases in the Central Maya Lowlands

2013 ◽  
Vol 1 (1) ◽  
pp. 9 ◽  
Author(s):  
Carmen Ting ◽  
Christophe Helmke
Keyword(s):  
Energy Dispersive Spectrometer ◽  
Chemical Properties ◽  
Distribution Patterns ◽  
Classic Period ◽  
Energy Dispersive ◽  
Maya Lowlands ◽  
Terminal Classic ◽  
Production And Distribution ◽  
Thin Section Petrography ◽  
Terminal Classic Period

The paper summarises the results of the technological and stylistic analyses of the moldedcarved ceramic vases from Altun Ha, and Pook’s Hill, two archaeological sites located in Belize. The stylistic analysis of these vases indicates that the decorative modes and the tradition of manufacturing vases by molds date squarely to the Terminal Classic period (ca. AD 800-1000). The Terminal Classic period is one of transition, exhibiting dramatic socio-political changes in the Maya Lowlands. The technological analyses employ energy dispersive X-ray fluorescence (ED-XRF), thin-section petrography, scanning electron microscopy-energy dispersive spectrometer (SEM-EDS), to characterise the physical, mineralogical, and chemical properties of the molded-carved vases. Combining the results of the technological and stylistic analyses help to discriminate the production groups, reconstruct the manufacturing technology, characterise the organisation of production, and delineate distribution patterns. Our present findings reveal that the changes in the socio-political order during the Terminal Classic in the Maya Lowlands likely stimulated changes in the types and manner in which elite pottery was produced, as well as the mechanisms responsible for the distribution of such ceramics.

SHIFTING SOCIAL RELATIONS DURING THE TERMINAL CLASSIC PERIOD (ca. a.d. 810–950/1000): CERAMICS FROM THE LOWLAND MAYA SITE OF UCANAL

2021 ◽  
pp. 1-18
Author(s):  
Jean-Baptiste LeMoine ◽  
Christina T. Halperin
Keyword(s):  
Social Relations ◽  
Archaeological Site ◽  
Classic Period ◽  
Late Classic ◽  
Maya Lowlands ◽  
Economic Networks ◽  
X Ray ◽  
Terminal Classic ◽  
Maya Site ◽  
Political Economic

Abstract The end of the Classic period was a tumultuous moment in Maya history, not only because the power of many dominant political centers waned, but because the ways in which elites and non-elites related to each other were increasingly called into question. To understand the nature of changing social relations in the southern Maya lowlands during this time, this study examines the distribution and provenance of decorated ceramics during the Late Classic (ca. a.d. 600–810) and Terminal Classic (ca. a.d. 810–950/1000) periods from the archaeological site of Ucanal, Peten, Guatemala. Comparisons of ceramics from different households across the site reveal that differences in access to decorated and imported ceramics decreased between these periods, suggesting that socioeconomic distinctions leveled out over time. In turn, chemical analysis of ceramics using a portable X-ray fluorescence instrument reveals that the site shifted its political-economic networks, with greater ties to the Petexbatun and Usumacinta regions and continued ties with the Upper Belize Valley.

THE ROOTS OF SOTUTA: DZITAS SLATE AS A YUCATECAN TRADITION

2015 ◽  
Vol 26 (1) ◽  
pp. 113-126 ◽  
Author(s):  
Scott A. J. Johnson
Keyword(s):  
Classic Period ◽  
Maya Lowlands ◽  
Terminal Classic ◽  
Sociopolitical History ◽  
Chichen Itza ◽  
Terminal Classic Period

AbstractThe Sotuta pottery complex has been used in the archaeology of the northern Maya lowlands to identify the Terminal Classic period and cultural association with Chichen Itza. The Sotuta complex, however, is made up of many pottery types, the majority of which are inappropriate markers of elite sociopolitical history. It is argued here that Sotuta-complex slate wares developed out of previous local slate wares regardless of the elite sociopolitical changes taking place with the arrival of the Itza. The wares produced and distributed by commoners were independent of elites and have been artificially chained to questions of elite political expansion for which they are inappropriate correlates.

A MAYA CARVED SHELL PLAQUE FROM TULA, HIDALGO, MEXICO

2001 ◽  
Vol 12 (2) ◽  
pp. 175-197 ◽  
Author(s):  
Donald McVicker ◽  
Joel W. Palka
Keyword(s):  
Social Context ◽  
Classic Period ◽  
Central Mexico ◽  
Late Classic ◽  
Field Museum ◽  
Terminal Classic ◽  
Non Local ◽  
Chichen Itza ◽  
Terminal Classic Period

In the early 1880s, a finely carved Maya shell picture plaque was found at the Toltec capital of Tula, central Mexico, and was subsequently acquired by The Field Museum in Chicago. The shell was probably re-carved in the Terminal Classic period and depicts a seated lord with associated Maya hieroglyphs on the front and back. Here the iconography and glyphic text of this unique artifact are examined, the species and habitat of the shell are described, and its archaeological and social context are interpreted. The Tula plaque is then compared with Maya carved jade picture plaques of similar size and design that were widely distributed throughout Mesoamerica, but were later concentrated in the sacred cenote at Chichen Itza. It is concluded that during the Late Classic period, these plaques played an important role in establishing contact between Maya lords and their counterparts representing peripheral and non-Maya domains. The picture plaques may have been elite Maya gifts establishing royal alliances with non-local polities and may have become prestige objects used in caches and termination rituals.

Classic-to-Contact-Period Continuities in Maya Governance in Central Petén, Guatemala

Ethnohistory ◽  
2018 ◽  
Vol 65 (1) ◽  
pp. 25-50 ◽  
Author(s):  
Prudence M. Rice ◽  
Don S. Rice
Keyword(s):  
Power Sharing ◽  
Classic Period ◽  
Contact Period ◽  
Maya Lowlands ◽  
Archaeological Data ◽  
Terminal Classic ◽  
Governance Strategies ◽  
Per Se

Abstract This article integrates ethnohistorical and archaeological data in examining political continuities or structural equivalencies in the lakes region of central Petén (southern Maya lowlands) between the Late and Terminal Classic periods and the Postclassic and Spanish Contact periods. The equivalencies are of three kinds: “deep structures” (quadripartition), common political expediencies and functions (power-sharing and council houses), and temporal continuities per se (dual rulership). The article concludes that the rupture (“collapse”) between Classic and Postclassic political forms was only partial, and numerous structures and practices of late Petén Itza Maya geopolitical organization can be seen in earlier Classic-period phenomena. These underscore long-term continuities in governance strategies.

RETHINKING CLASSIC LOWLAND MAYA POTTERY CENSERS

1999 ◽  
Vol 10 (1) ◽  
pp. 25-50 ◽  
Author(s):  
Prudence M. Rice
Keyword(s):  
Classic Period ◽  
Terminal Classic ◽  
Divine Kingship ◽  
Terminal Classic Period ◽  
Lowland Maya

Classic lowland Maya censers can be described in terms of two general categories, image (or effigy) and non-image. The function and meaning of these incensarios is approached through consideration of their embellishment, symbolism, and contexts of use and recovery. It is suggested that in Peten and some adjacent areas, Classic image censers were part of the paraphernalia of divine kingship, associated with termination rituals and a royal funerary cult. Non-image and particularly spiked censers were more associated with birth/renewal, earth, rain, and calendrical rituals involving fire drilling. Their use became widespread in the lowlands during the Terminal Classic period, with the “collapse” of divine kingship and elite power.

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