THE ENTHUSIASM OF DAVID RICARDO

2016 ◽  
Vol 15 (2) ◽  
pp. 381-409 ◽  
Author(s):  
RYAN WALTER
Keyword(s):  
Political Economy ◽  
French Revolution ◽  
Edmund Burke ◽  
Late Eighteenth ◽  
Disastrous Effect ◽  
Economic Reasoning ◽  
David Ricardo ◽  
Intellectual Disciplines ◽  
The French Revolution

Britons viewed speculative thinking as a primary cause of the French Revolution and the disorders that followed. In this context, Edmund Burke and others identified a form of enthusiasm that was theoretical, not religious, in nature, but which also corrupted reasoning to disastrous effect. This article investigates how this accusation was made against David Ricardo and his political economy, and the variable defences that he deployed. The result is to uncover the language that was used to appraise political economy in the late eighteenth and early nineteenth centuries, along with the intellectual disciplines that were prescribed to protect economic reasoning from falling into fantasy.

The Debate over Theory Before Malthus and Ricardo

2021 ◽  
pp. 31-66
Author(s):  
Ryan Walter
Keyword(s):  
Political Economy ◽  
French Revolution ◽  
Political Reform ◽  
Theory And Practice ◽  
Edmund Burke ◽  
The Political ◽  
The French Revolution ◽  
The Revolution

This chapter establishes a new context for reading the political economy of Malthus and Ricardo. It is the extended debate over the role of theory and practice in politics and political reform, a contest that Edmund Burke launched by publishing his hostile response to the French Revolution, Reflections on the Revolution in France (1790). In attempting to defend theory, both Mackintosh and Stewart engaged in sophisticated rhetoric that attempted to portray Burke’s veneration of custom and usage as philosophically naïve at the same time as they insisted on the necessity of theory for a science of politics. It is in these defensive postures that both Mackintosh and Stewart came to articulate the idea of a ‘theorist’ of politics.

HOW TO WRITE ABOUT INFLUENCE: ASSESSING EDMUND BURKE'S CONSERVATIVE LEGACIES

2019 ◽  
Vol 63 (2) ◽  
pp. 495-505
Author(s):  
CLAIRE RYDELL ARCENAS
Keyword(s):  
Eighteenth Century ◽  
French Revolution ◽  
Edmund Burke ◽  
The Sublime ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
Open Question ◽  
The French Revolution ◽  
The Revolution

Edmund Burke is difficult to classify. Born in Ireland in 1730, he entered parliament in 1765 having already achieved literary distinction for several philosophical works, including On the origins of the sublime and beautiful (1757). His subsequent career as a Whig statesman, politician, and reformer spanned the tumultuous decades of the late eighteenth century and culminated, less than a decade before his death, in his famous polemic against the French Revolution, Reflections on the revolution in France (1790). Over the course of his life, Burke opined with such frequency on so many topics that the nature of his ‘philosophy’ remains an open question, and scholars continue to offer strikingly different interpretations of his life and legacies. ‘Burke's legacy to history’, historian Richard Bourke summarized, ‘has been a complicated affair’.

Before Method and Models

2021 ◽  
Author(s):  
Ryan Walter
Keyword(s):  
Political Economy ◽  
French Revolution ◽  
Theory And Practice ◽  
Intellectual Freedom ◽  
Making Sense ◽  
Classical Political Economy ◽  
Corn Laws ◽  
David Ricardo ◽  
The French Revolution

Before Method and Models offers a revisionist account of political economy in the time of Thomas Robert Malthus and David Ricardo, c. 1790–1823. In contrast to simply assuming that ‘classical political economy’ existed and provides the context for making sense of the writings of Malthus and Ricardo, this book recovers the circumstances that shaped their works. This leads the inquiry into the major political controversies of the time—the Bullion Controversy and the Corn Laws debate—and the texts with which Malthus and Ricardo attempted to intervene into these disputes. The results show that political economy was produced using ready-to-hand concepts and instruments, giving its practitioners great intellectual freedom. Yet political economy was also expected to act as a species of counsel to Parliament and resolve policy questions. In this context, the presumption of Malthus and Ricardo to style themselves as ‘theorists’ who possessed special intellectual capacities that set them above merely ‘practical’ writers attracted hostile responses from their contemporaries. The tenuous position of theory in this period was worsened by the intellectual aftermath of the French Revolution, which enabled the enemies of Malthus and Ricardo to portray their work as theoretical enthusiasm—as the product of undisciplined minds that had succumbed to the pleasures of system, utopia, and fanaticism. The attack and defence of political economy in this setting was conducted with the vocabulary of theory and practice, and the period thus stands as a time when reflection on commerce and politics was conducted without method and models.

James Mill's ‘The History of British India’ and Utilitarianism as a Rhetoric of Reform

1990 ◽  
Vol 24 (2) ◽  
pp. 209-224 ◽  
Author(s):  
J. Majeed
Keyword(s):  
Nineteenth Century ◽  
French Revolution ◽  
Cultural Identities ◽  
Jeremy Bentham ◽  
British India ◽  
Early Nineteenth Century ◽  
Late Eighteenth ◽  
History Of ◽  
The French Revolution

This paper is about the emergence of new political idioms in the late eighteenth and early nineteenth centuries in Britain, and how this was closely involved with the complexities of British imperial experience in India. In particular, I shall concentrate on the radical rhetoric of Utilitarianism expressed by Jeremy Bentham, and especially by James Mill. This rhetoric was an attack on the revitalized conservatism of the early nineteenth century, which had emerged in response to the threat of the French revolution; but the arena for the struggle between this conservatism and Utilitarianism increasingly became defined in relation to a set of conflicting attitudes towards British involvement in India. These new political languages also involved the formulation of aesthetic attitudes, which were an important component of British views on India. I shall try to show how these attitudes, or what we might call the politics of the imagination, had a lot to do with the defining of cultural identities, with which both political languages were preoccupied.

The aesthetics of Burke’s constitutionalism: A dialectical reading

2020 ◽  
pp. 019145372091314
Author(s):  
Lorenzo Rustighi
Keyword(s):  
Early Modern ◽  
French Revolution ◽  
Edmund Burke ◽  
Democratic Participation ◽  
The Sublime ◽  
Partial Representation ◽  
Constitutional Thought ◽  
The French Revolution ◽  
The Revolution

I propose taking the beautiful and the sublime in Edmund Burke not just as aesthetic but also as theoretical categories which can help us read his constitutional thought in dialectical terms. I suggest indeed that his usage of these categories in the Reflections on the Revolution in France points to a consistently held argument concerning the aporias of early-modern contractarian theories and their influence on the French Revolution. My hypothesis is that for Burke the Revolution is unable to think of any concrete relation between beauty and sublimity, insofar as they can be associated, respectively, with particularity and universality. Furthermore, I underscore how Burke’s defence of partial representation against contractarian representation aims to overcome this impasse. My goal is to demonstrate that Burke raises decisive questions as to the intrinsically anti-democratic effects of the contractarian concept of democracy and is still useful to confront the contemporary crisis of democratic participation.

The Writings and Speeches of Edmund Burke: Vol. 8, The French Revolution 1790-1794.

1991 ◽  
Vol 24 (4) ◽  
pp. 537
Author(s):  
John Faulkner ◽  
Edmund Burke ◽  
L. G. Mitchell ◽  
William B. Todd
Keyword(s):  
French Revolution ◽  
Edmund Burke ◽  
The French Revolution
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