‘In perfect harmony with the spirit of the age’: The Oxford University Wesley Guild, 1883–1914

2019 ◽  
Vol 55 ◽  
pp. 479-493
Author(s):  
Martin Wellings

From the middle of the nineteenth century, educational opportunities at the older English universities were gradually extended beyond the limits of the Church of England, first with the abolition of the university tests and then with the opening of higher degrees to Nonconformists. Wesleyan Methodists were keen to take advantage of this new situation, and also to safeguard their young people from non-Methodist influences. A student organization was established in Oxford in 1883, closely linked to the city centre chapel and its ministers, and this Wesley Guild (later the Wesley Society, and then the John Wesley Society) formed the heart of Methodist involvement with the university's undergraduates for the next century. The article explores the background to the guild and its development in the years up to the First World War, using it as a case study for the engagement of Methodism with higher education in this period.

Adeptus ◽  
2018 ◽  
Author(s):  
Karolina Wróbel-Bardzik

A “green city” – attractions, animals and modernity: The establishment of the Warsaw Zoological Garden in independent PolandThe article describes the history of establishing the Warsaw Zoological Garden in independent Poland after the First World War, a watershed period when it was possible to implement modern designs not only in the broader, national context, but also in the local and urban environment. Intensive discussions on the form of modernity attempted to find its version which would combine European and local inspiration. To some extent, the establishment of a modern zoo also defined the place of animals in the urban space. While some species were excluded from the city centre, others were put in the sphere of leisure time. „Zielone miasto” atrakcji, zwierzęta i nowoczesność. Powstanie warszawskiego ogrodu zoologicznego w odrodzonej PolsceArtykuł dotyczy założenia warszawskiego ogrodu zoologicznego po odzyskaniu przez Polskę niepodległości. Był to moment przełomowy, pozwalający na wprowadzenie istotnych zmian modernizacyjnych zarówno w kontekście narodowym, jak i lokalnym, miejskim. Toczyły się wówczas dyskusje na temat wizji nowoczesności, poszukiwano takiej jej wersji, która łączyłaby trendy europejskie i lokalne inspiracje. Założenie ogrodu zoologicznego jako nowoczesnej instytucji określało w pewnym stopniu także miejsce zwierząt w przestrzeni miejskiej. Zauważalne były wówczas procesy rugowania niektórych gatunków zwierząt z miasta czy sytuowania innych w obrębie kultury czasu wolnego.


2003 ◽  
Vol 22 (1) ◽  
pp. 79-89 ◽  
Author(s):  
Alexander McBirney ◽  
Volker Lorenz

In the course of twelve years at the end of the nineteenth century, Karl Sapper (1866-1945) carried out the first extensive geological exploration of Central America and southern Mexico. Despite his fragile health and frequent attacks of malaria, he did this almost entirely on foot, covering hundreds of miles through the dense rain forest and over mountainous trails. At the same time, he recorded the languages and folklore of the indigenous tribes, and described ancient Mayan ruins he discovered in the Peten and Yucatan. For nearly half a century, his maps and reports remained the principal source of geological information for the entire region between Tuantepec and Panama, and his notes on the native languages are even now the only records we have for several Mayan dialects. On his return to Germany Sapper taught at the University of Strasburg until the city reverted to France after the First World War. He eventually took a position at the University of Wuerzburg, where he established the Institute for American Studies and fostered scientific research throughout Latin America.


2021 ◽  
Vol 37 (2) ◽  
pp. 190-201
Author(s):  
Sabine Hanke

This article examines the production and promotion of popular entertainments by the German Sarrasani Circus during the interwar period and how they were used to establish specific national narratives in Germany and Latin America. Focusing particularly on its engagement of Lakota performers, it argues that the Circus acted as an active negotiator of national concerns within and beyond Germany’s borders, and presented the group as ‘familiar natives’ in order to appeal to local and national ideas of Germanness. At the same time, it shows that the performers pursued their own interests in becoming international and cosmopolitan performers, thereby challenging the assimilation forced upon their traditions and culture by institutions in the United States. Finally, it demonstrates how foreign propaganda built on the Circus’s national image in Latin America to restore Germany’s international relations after the First World War. Sabine Hanke is a lecturer in Modern History at the University of Duisberg-Essen. Her research examines the German and British interwar circus. She was recently awarded her PhD in cultural history, from which this article has evolved, at the University of Sheffield. A chapter based on her research is scheduled for publication in Circus Histories and Theories, ed. Nisha P.R. and Melon Dilip (Oxford University Press).


1986 ◽  
Vol 55 (3) ◽  
pp. 323-337
Author(s):  
Jacob H. Dorn

Historians have produced a rich and sophisticated literature on urban reform in the progressive era before the First World War. It includes numerous studies of individual cities, biographies of urban leaders, and analyses of particular movements and organizations. This literature illuminates important variations among reformers and their achievements, the relationships between urban growth and reform, and the functional role of the old-style political machines against which progressives battled. Similarly, there are many examinations of progressive-era reformers' ideas about and attitudes toward the burgeoning industrial cities that had come into being with disquieting rapidity during their own lifetimes. Some of these works go well beyond the controversial conclusions of Morton and Lucia White in The Intellectual Versus the City (1964) to find more complex—and sometimes more positive—assessments of the new urban civilization.


Sign in / Sign up

Export Citation Format

Share Document