Teaching The Tempest in an American-Adamic Context: The New World Orthodoxy as Multicultural Pedagogy

Author(s):  
Frank W. Brevik
PMLA ◽  
1947 ◽  
Vol 62 (3) ◽  
pp. 793-801
Author(s):  
John E. Hankins

The character of Caliban continues to be a source of speculation to readers of The Tempest, but gradually we are learning those elements of sixteenth-century thought which suggested him to Shakespeare. Some years ago Mr. Morton Luce pointed out that Caliban can be viewed in three separate ways: 1) as a hag-born monstrosity, 2) as a slave, and 3) as a savage, or dispossessed Indian. The second of these ways may be explained by the third, since the English could read many accounts of the manner in which the Spaniards had reduced the Indians to slavery. But, while Caliban worships a Patagonian god, he is the child of an African witch from Argier (Algiers). This would seem to indicate that Shakespeare is not trying to represent primarily a red Indian from the New World but has broadened the conception to represent primitive man as a type. The name Caliban, a metathesis of canibal, supports this view, for contemporary voyagers, as well as early travelers from Homer and Herodotus to Mandeville, had found cannibals in many different quarters of the world.


1979 ◽  
Vol 30 (1) ◽  
pp. 29-41 ◽  
Author(s):  
Charles Frey
Keyword(s):  

1962 ◽  
Vol 24 (1) ◽  
pp. 42 ◽  
Author(s):  
Ira Grushow

2019 ◽  
Vol 54 (1) ◽  
pp. 219-247
Author(s):  
Katarzyna Burzyńska

AbstractThe Tempest is the only play in the Shakespearean canon that is open to a purely “Americanist” reading. Although Prospero’s island is located somewhere in the Mediterranean, numerous critics claimed that it deals with the New World (Hulme & Sherman 2000: 171). The paper revisits the existing interpretations, focusing on the turbulent relationship between Prospero and other inhabitants of the island: Caliban, Miranda, and Ariel. In the article I propose a rereading of their relation in the spirit of Friedrich Nietzsche’s perspectivism, utilising Nietzsche’s key philosophical concepts like the Apollonian/Dionysian elements and der Übermensch (the overman). In his vast canon, Nietzsche refers to Native Americans only once and in passing. However, his call for the revaluation of all values seems to be an apt point of departure for a discussion on early colonial relations. Nietzsche’s perspectivism enables to reread both the early colonial encounters and character relations on Shakespeare’s island. Hence, in an attempt at a “combined analysis”, the paper looks at Prospero as the potential overman and also offers a reading of the English source texts that document early encounters between the English and native inhabitants of North America (Walter Raleigh, Richard Hakluyt, Thomas Harriot, Robert Gray).


Author(s):  
Johannes Riquet

Chapter 1 examines the centrality of islands as gateways to the New World. The texts examined in it poeticize spatial experiences that oscillate between a sense of emergence and possibility and a corresponding fear of submergence and dissolution. The chapter begins by discussing accounts by immigrants passing through Angel Island and Ellis Island in the context of a long tradition of real and imaginary voyages to America. It then turns to two transoceanic island narratives. The first is Shakespeare’s The Tempest (1611), which is read alongside accounts of England’s early colonial experiments on Roanoke Island. It is argued that Shakespeare’s play and the Roanoke documents negotiate an island arrival that is both hopeful and fraught with uncertainty. The second is Cecil B. DeMille’s film Male and Female (1919), which imagines a sort of fictional Ellis Island, thereby responding to a long line of island arrivals in the New World.


2009 ◽  
Vol 21 (2) ◽  
Author(s):  
Roger Stritmatter ◽  
Lynne Kositsky

Sign in / Sign up

Export Citation Format

Share Document