Personally and Politically: Feminist Art Practice

1979 ◽  
Vol 1 (1) ◽  
pp. 21-35
Author(s):  
Tricia Davis ◽  
Phil Goodall
1979 ◽  
pp. 21
Author(s):  
Tricia Davis ◽  
Phil Goodall

2007 ◽  
Vol 32 (1) ◽  
pp. 5-10 ◽  
Author(s):  
Althea Greenan

When a group of women artists decided to organise their slides to inspire others to document themselves and raise the visibility of women’s art, they could not have known that several decades later those slides would still be together, forming the core of an internationally significant research resource. How did this idea of gathering together images transform a women’s art group – in the 1980s these were almost as common as book groups are today – into the Women’s Art Library/Make collection? Historically rooted in gender politics and the subsequent emergence of a radicalised women’s art practice and feminist art criticism, WAL/Make is an exciting ‘work in progress’. Now based in Goldsmiths, University of London it is being developed as a key special collection by the Library.


Author(s):  
Marissa Grace Willcox ◽  
Anna Catherine Hickey-Moody

Digital community making through a live entanglement of the self and social media, offers up new pathways for thinking through human and nonhuman divides. Queer activism and feminist art on Instagram has made way for a reframing of what constitutes a ‘digital community’ (boyd 2011, Baym 2015, Oakley 2018). This paper thinks through the materiality of this feminist activist art community through the method of ‘Instagram live interviewing’. Drawing from a larger project that aims to understand the ways activist art practice on Instagram subverts heterosexual norms and patriarchal representation, we argue that the ‘live’ nature (Back, 2012) of the Instagram live interview (Hickey-Moody and Willcox, 2019) mobilizes a new type of queer materiality. By applying Karen Barad’s (2007) feminist new materialist theory of ‘intra-action’ to Rosi Braidotti's thinking about posthuman experience as intra-acting with aspects of the world that she classifys as non-human (2013), we reconceptualize some of the literature around digital community making to account for the needs of those often left out of heteronormative and mainstream narratives. This entanglement of liveness and intra-action in our methodology explores the feeling of ‘community’ as being a feeling that is central to human subjectivity and experience. Through a lens of queer materiality, we suggest that community can therefore be produced by more-than-human assemblages, and argue that a more nuanced account of digital community making which accounts for live Instagram intra-actions, and human to nonhuman relationality is needed.


Author(s):  
Ewa Majewska

In her article, the author argues that based on Ewa Partum's artistic practice it is possible to speak about a specifically feminist strategy of the avant-garde. In the theory of the avant-garde, a move has been made from the heroic, masculine conceptualizations of art practice and resistance within it toward the non-heroic, weak, and contingent. A theory of weak avant-garde is a summary of these evolutions, inspired by the writings of, amongst others, Walter Benjamin, Jack Halberstam, Vaclav Havel.


Author(s):  
Sunanda Rani ◽  
◽  
Dong Jining ◽  
Dhaneshwar Shah ◽  
◽  
...  

The manuscript focuses on the autobiographical artistic practice of women artists and feminist expression in visual art, particularly those women artists who use embroidery and textiles as mediums, techniques, processes, styles, subjects, and themes. Women artists often use a variety of unique materials and techniques to create artwork which are primarily related to them and show a feminist identity. The research explores the mediums, tools and techniques applied by women artists in their artworks and the reasons behind choosing that particular medium and methods. In addition, women artists when, where, and how these diverse creation strategies have been adopted and developed over time are examined and analysed with the help of earlier literature, articles, research papers, art exhibitions, and artworks created by women artists. This manuscript discusses the chronological development of embroidery and textiles in the context of women’s art practice, the efforts and achievements of the “Feminist Art Movement” and the cause and concept of “Entangled: Threads & Making”, a contemporary woman artist art exhibition at Turner. Embroidery and textiles are associated with women’s art practice; women artists used embroidery, needlework, and textiles as a powerful symbolic medium of expression and resistance against the male-dominated art society. They began to use feminist expressions, forms, and materials to present their new characteristics. Women artists use embroidery, textiles and needlework as feminist traditional materials and techniques, and continue to struggle to blend them with other new contemporary mediums.


2019 ◽  
pp. 149-167
Author(s):  
Robb Hernández

Galvanized by Terrill’s speculative art practice, This chapter proposes an addition to the archival body/archival space study model in the form of the virtual queer archival laboratory. Taking a page from feminist art history and AIDS art activism’s institutional critique, this study concludes through a virtual shuttling across vignettes and variant strands of time and space, reimagining alternative afterlives for the collections it has surveyed. From a book fair, to a haberdashery, toa colossal pre-Columbian ruin, each site represents speculative encounters through a failed project from the museum’s past: the cast collection. Through the language of the reprint, replica, and revisitation, another engagement with the museum and archive emerges grasping Chicanx art’s queer future through a virtual key.


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