The women's movement in Serbia and Montenegro at the turn of the millennium: a sociological study of women's groups

2004 ◽  
Vol 76 (1) ◽  
pp. 65-82 ◽  
Author(s):  
Andjelka Milić
2019 ◽  
Vol 21 (10) ◽  
pp. 2140-2159 ◽  
Author(s):  
Annisa R Beta

The article discusses the indiscernibility of social-media-based young Muslim women’s groups’ (YMWGs) transformative roles in socio-political analysis, standing in contrast to the groups’ visibility in Indonesian young women’s everyday lives. How does the (in)visibility of the YMWGs reconfigure the (political) subjectivity of Muslim womanhood? How should we understand the influence of this form of ‘women’s movement’ in the re-invention of Muslim identity? This article proposes the notion of ‘social media religious influencer’ to understand the groups’ conflation of religious, political and commercial elements in their online and offline representations and their encouragement to their followers to do self-transformation. The article demonstrates how, although such creative conflation challenges prevailing ideas about young Muslim women, it requires the young women to remain and take part in the prevailing gender regime by maintaining female conformity.


Author(s):  
Salim Tamari

This chapter demonstrates how at the turn of the century, the use of family endowments and benevolent associations created the earliest forms of independent women's groups. It studies the notebook of Adele Azar in light of Halide Edip's educational work in Syria and Mount Lebanon during the war. The main focus of these projects, in Azar's case, was the teaching of destitute girls and their preparation for public employment. Azar's notebook shows that charity and pious foundations not only were not opposed to the evolution of a more substantial independent women's movement, but also were often the very foundation from which these movements emerged.


2020 ◽  
Vol 4 (1) ◽  
pp. 23-35
Author(s):  
Adebukola Dagunduro ◽  
Adebimpe Adenugba

AbstractWomen’s activism within various ethnic groups in Nigeria dates back to the pre-colonial era, with notable heroic leaders, like Moremi of Ife, Amina of Zaria, Emotan of Benin, Funmilayo Kuti, Margaret Ekpo and many others. The participation of Nigerian women in the Beijing Conference of 1995 led to a stronger voice for women in the political landscape. Several women’s rights groups have sprung up in the country over the years. Notable among them are the Federation of Nigerian Women’s Societies (FNWS), Women in Nigeria (WIN), Kudirat Initiative for Democracy (KIND) and Female in Nigeria (FIN). However, majority have failed to actualize significant political, social or economic growth. This paper examines the challenges and factors leading to their inability to live up to people’s expectations. Guided by patriarchy and liberal feminism theories, this paper utilizes both historical and descriptive methods to examine these factors. The paper argues that a lack of solidarity among women’s groups, financial constraints, unfavourable political and social practices led to the inability of women’s groups in Nigeria to live up to the envisaged expectations. The paper concludes that, for women’s activist groups to survive in Nigeria, a quiet but significant social revolution is necessary among women. Government should also formulate and implement policies that will empower women politically, economically and socially.


2015 ◽  
pp. dav099 ◽  
Author(s):  
J. Morrison ◽  
T. Colbourn ◽  
B. Budhathoki ◽  
A. Sen ◽  
D. Adhikari ◽  
...  

2015 ◽  
Vol 81 (1) ◽  
pp. 219
Author(s):  
C.J. Frost ◽  
S. Benson ◽  
L. Gren ◽  
R. Jaggi

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