The Bog in Our Brain and Bowels: Social Attitudes to the Cartography of Icelandic Wetlands

10.1068/d9508 ◽  
2009 ◽  
Vol 27 (2) ◽  
pp. 296-316 ◽  
Author(s):  
Edward H Huijbens ◽  
Gísli Pálsson

This paper discusses the social history, attitudes, and understanding of approaches to the utilisation of wetlands, their drainage, preservation, management, and research. The analysis is in two phases; the manifestation of wetlands in map making in Iceland; and the social history of wetlands. Both phases focus on the 20th century until the present. Maps and the history of mapmaking are used as a heuristic devise to gauge and set the scene for the perception and experience of wetlands in the thinking of people. In order to illustrate this development, examples are taken from literature and travel accounts. Current endeavour in the utilisation of land and biotopic classification, best demonstrated in maps today, foregrounds the nature of the striations, making maps, and drainage ditches. Thus wetlands are viewed differently today, but nonetheless lingering traces of the modernist logic of progress remain, as we aim to demonstrate. The lines that form the tufts on the Icelandic maps are thus never stable, the striation never an end but constantly motile.

2021 ◽  
Vol 5 (1) ◽  
pp. 11
Author(s):  
Addi Arrahman

<p><em>Weaving handicrafts became the motor Minangkabau's economy at the beginning of the 20th. It encouraged the establishment of weaving centers, such as Amai Setia (1911) and Andeh Setia (1912). Amai Setia handicrafts' are still standing strong nowadays, while Andeh Setia is thus no longer known by the people of Sulit Air today. This paper uses the social history approach and exposes the history of the emergence and fall of Andeh Setia as an economic movement in Sulit Air. The establishment of Andeh Setia is inseparable from the role of ninik mamak and women in Sulit Air. Andeh Setia's success was ultimately drowned due to the loss of driving figures, the reduction in women's interest in weaving crafts, and the overflow of merantau. This finding also suggests that the economic independence of the people in Sulit Air, depends heavily on the role of </em>perantau<em>. This situation is thus an obstacle to the realization of economic independence. </em></p><p> </p><p>Kerajinan tenun menjadi penggerak perekonomian di Minangkabau pada awal ke-20. Ini mendorong terbentuknya pusat kerajaninan tenun, seperti Amai Setia (1911) dan Andeh Setia (1912). Kerajinan Amai Setia hingga saat ini masih dapat ditemukan, sedangkan Andeh Setia justeru tidak dikenal lagi oleh masyarakat Sulit Air hari ini. Padahal, pada tahun 1912, kualitas tenun Andeh Setia sangat diminati pasar. Itulah sebabnya, Andeh Setia menjadi penggerak ekonomi perempuan di Sulit Air. Artikel ini juga menemukan bahwa sebab hilangnya Andeh Setia adalah karena kehilangan tokoh penggerak, menurunnya minat kaum perempuan terhadap kerajinan tenun, dan menguatnya arus merantau.</p><p> </p>


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