Research digest: the role of social and cultural factors in mental health

2019 ◽  
Vol 45 (3) ◽  
pp. 371-378
2021 ◽  
Author(s):  
Jordana Rovet

This work represents a culmination of experiences of individuals who have been subjected to adolescent psychiatrization and particularly, the influences of psychocentrism. This work builds upon the notion of psychocentrism as a social justice issue by exploring how its’ embeddedness within dominant mental health discourse functions to disregard the systemic, historical and cultural factors contributing to individual experiences of emotional distress. Through this analysis, the tensions of a white researcher with social justice aims is problematized and explored in tandem with the findings of this research.


2005 ◽  
Vol 3 (2) ◽  
pp. 79-84 ◽  
Author(s):  
M.S.R. Murthy ◽  
V.K.R. Kumar ◽  
M. Hari ◽  
P. Vinayaka Murthy ◽  
K. Rajasekhar

Author(s):  
Zuzanna Rucińska

Pretending is often conceptualized as an imaginative and symbolic capacity, positing mental representations in its explanation. This paper proposes an alternative way to explain pretending with the use of affordances, instead of mental representations, as explanatory tools. It shows that a specific notion of affordance has to be appropriated for affordances to play the relevant explanatory roles in pretense. This analysis opens up a discussion on the nature of affordances, clarifying how on various conceptions the environment and the animal play a role in shaping affordances. It then clarifies which notion is best compatible to explain pretending; the paper suggests that a particular conception of affordances as dispositional properties of the environment (a la Turvey 1992) can make affordances explanatorily useful. The paper then shows how the environmental affordances with animal effectivities, placed in the right context (formed by canonical affordances or other people), could form an explanation of basic kinds of pretend play (section 3). The paper is a proof of concept that some forms of cognitive activity, such as basic pretense, can be explained by embodied and enactive theorists without the need to posit mental representations. It emphasizes the non-trivial role of social and cultural factors in actualizing pretense, providing a crucial aspect of a coherent explanation of basic pretense.


2020 ◽  
Vol 54 (2) ◽  
pp. 317-342 ◽  
Author(s):  
Marianne Mithun

AbstractA domain pertinent to knowing in interaction is evidentiality, but documenting evidential markers can be challenging. Among methodologies, direct elicitation and questionnaires offer the advantages of efficiency and cross-linguistically comparable data. They can, however, miss markers that are below the level of speaker consciousness, as well as significant discourse and social factors. Experimental tasks can provide cross-linguistically comparable data complete with discourse context, and in some cases evidence of the role of differential knowledge states of participants. A single task might miss genre-specific markers, however. Documentation of extensive unscripted speech in a variety of genres, much of it interactive, can provide a foundation for identifying the full sets of markers to be investigated and for uncovering functions beyond specifying the source of information. Insights from speakers can then take us further, potentially shedding light on subtle circumstances underlying choices among alternatives, particularly those reflecting social factors. But we need to know how to listen. Effective collaboration depends crucially on recognition of the variability of speaker consciousness of the markers. If this is kept in mind, speakers can serve as important co-analysts, scouting through their lifetime experiences to provide hypotheses about the contexts in which alternative constructions would be appropriate, meanings they can add, and social and cultural factors influencing their use. Resulting hypotheses can then be tested against the documented material and refined until they account well for the data. These points are illustrated with material from Central Pomo, indigenous to California.


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