An ex-vivo experimental study on optimization of bipolar radiofrequency liver ablation using perfusion-cooled electrodes

2005 ◽  
Vol 46 (5) ◽  
pp. 443-451 ◽  
Author(s):  
J. M. Lee ◽  
J. K. Han ◽  
S. H. Kim ◽  
J. Y. Lee ◽  
K. S. Shin ◽  
...  

Purpose: To determine optimal parameters for bipolar radiofrequency ablation (RFA) using perfusion-cooled electrodes to create a large ablation volume in ex vivo bovine liver. Material and Methods: Three sets of RF experiments were performed using a 200-Watt generator and two 15-gauge perfusion-cooled or internally cooled electrodes in ex vivo bovine livers. In the first set of experiments, to find the ideal inter-electrode distance for creating large coagulation necrosis, 30 ablation lesions were created by bipolar RFAs at inter-electrode spacings of 3 cm, 4 cm, and 5 cm. In the second set of experiments, to explore the ideal duration of RF application, bipolar RFAs were performed for 10 min and 20 min. In the first and second experiments, 10 lesions were made for each condition with infusion of 6% hypertonic saline (HS) at 2 ml/min. In the third set of experiments, 10 ablation lesions were created by bipolar RFAs using internally cooled electrodes without HS infusion. The mean volume of those ablation lesions was then compared to that of the lesions created by bipolar RFA using perfusion-cooled electrodes in the second experiments. Tissue impedance, dimension, and shape of the ablated areas were compared in each condition. Results: In the first set of experiments, bipolar RFA created a homogeneous oval or spherical-shaped ablation area between the electrodes at 3–5 cm spacing, but showed a more spherical-shaped lesion at 3 cm inter-electrode spacing than at 4 cm and 5 cm spacing. In the second set of experiments, RF energy delivered for 20 min created a larger dimension of coagulation necrosis than energy delivered for 10 min: 107.6±34 cm3 versus 59.5±27 cm3 ( P<0.05). In addition, the mean volume of ablation regions obtained with bipolar RFA using the internally cooled electrode was 47.5±17 cm3, which was significantly less than that with bipolar RFA using perfusion-cooled electrodes ( P<0.05). Conclusion: Bipolar RFA using perfusion-cooled electrodes achieves homogeneous areas of coagulation necrosis between two electrodes, preferably at 3 or 4 cm inter-electrode distance for 20 min, and is better in creating large coagulation necrosis than bipolar RFA using internally cooled electrodes.

2007 ◽  
Vol 42 (1) ◽  
pp. 29-36 ◽  
Author(s):  
Stephan Clasen ◽  
Diethard Schmidt ◽  
Klaus Dietz ◽  
Andreas Boss ◽  
Stefan M. Kr??ber ◽  
...  

2009 ◽  
Vol 44 (12) ◽  
pp. 763-768 ◽  
Author(s):  
Hansjörg Rempp ◽  
Matthias Voigtländer ◽  
Stephan Clasen ◽  
Simone Kempf ◽  
Alexander Neugebauer ◽  
...  

2019 ◽  
Vol 36 (2) ◽  
pp. 81-88 ◽  
Author(s):  
Eliel Ben-David ◽  
Isaac Nissenbaum ◽  
Svetlana Gurevich ◽  
Eric R. Cosman ◽  
S. Nahum Goldberg

2004 ◽  
Vol 15 (4) ◽  
pp. 759-764 ◽  
Author(s):  
Jeong Min Lee ◽  
Joon Koo Han ◽  
Se Hyung Kim ◽  
Kyu Li Sohn ◽  
Seung Hong Choi ◽  
...  

Radiology ◽  
2006 ◽  
Vol 238 (3) ◽  
pp. 881-890 ◽  
Author(s):  
Stephan Clasen ◽  
Diethard Schmidt ◽  
Andreas Boss ◽  
Klaus Dietz ◽  
Stefan M. Kröber ◽  
...  

2012 ◽  
Vol 81 (1) ◽  
pp. 111-113 ◽  
Author(s):  
Stephan Clasen ◽  
Hansjörg Rempp ◽  
Diethard Schmidt ◽  
Christina Schraml ◽  
Rüdiger Hoffmann ◽  
...  

Author(s):  
T. M. Rudavsky

Chapter 9 is concerned with social and political behavior. Even in the context of moral philosophy, Jewish philosophers discuss issues within the wider context of a rational scientific perspective. This chapter begins with specific moral codes developed by Jewish thinkers, focusing in particular upon the works of Ibn Gabirol, Baḥya ibn Paquda, Maimonides, and Crescas. Can there be ethical dictates independent of the commandments? The rabbis already worried whether there existed a domain of “right behavior” that pre-dates, or exists independently of, divine commandment. Does Aristotle’s doctrine of the mean apply to divine law? Furthermore, can all humans achieve intellectual perfection? Is the road the same, and open, to all? And is there only one road to ultimate felicity, or are there many routes? The chapter ends with a discussion of whether human felicity can be achieved in this life, and whether the prophet best represents the ideal model for such achievement.


Sign in / Sign up

Export Citation Format

Share Document