Envisioning the Social and Political Dynamics of Energy Transitions: Sustainable Energy for the Mediterranean Region

2013 ◽  
Vol 22 (2) ◽  
pp. 181-188 ◽  
Author(s):  
Sharlissa Moore
1970 ◽  
Vol 102 (2) ◽  
pp. 185-196 ◽  
Author(s):  
G. Knerer ◽  
C. Plateaux-Quénu

AbstractEvylaeus nigripes (Lep.) is a large, polylectic social halictine bee, common in the Mediterranean region. Haplometrotic and pleometrotic nests are established late in spring and clusters of from 6 to 15 cells are constructed and surrounded by a cavity. A summer brood of small females and a few males emerges from these cells in July. The summer females behave as workers; they remain in their mother’s nest, assist in the construction of a deeper and larger cell cluster, forage for pollen and nectar, but do not guard the nest. They show some ovarian inhibition in a matrifilial society but become egglayers in queenless nests or when establishing their own burrows. They are much shorter-lived than their mothers, require no diapause, and are unattractive to the summer males. The social level of E. nigripes is comparatively high; summer males are less than 5% of the total brood. Queen and workers are relatively distinct morphs, although caste determination can be influenced by environmental factors. Sphecodes alternatus Smith is its specific parasitoid whereas several bombyliids, mutillids, and conopids attack E. nigripes as part of a much wider range of hosts.


1986 ◽  
Vol 37 (2) ◽  
pp. 191-204 ◽  
Author(s):  
R. A. Markus

The debate about the social and political attitudes associated with Pelagian theology has exercised a stranglehold on the discussion of Pelagianism in Britain in recent years. Edward Thompson's new book on Saint Germanus and the end of Roman Britain prompts a re-examination of the nature of Pelagianism, a re-examination in which its fate in Britain must take a key part. It will not be necessary to recall here the interesting views on Pelagianism and the end of Roman Britain associated with Dr J. N. L. Myres and the late Dr John Morris which, as Gerald Bonner has rightly remarked, have ‘always appealed to historians of Roman Britain rather than to church historians who approached Pelagianism as a Christian movement of the Mediterranean region’. I do not want to take sides between the historians of Roman Britain and the church historians; and from the debate aroused by Myres and Morris I want to stand aside. In this paper I pursue the implications of thoughts which have germinated in the course of reading Thompson's fascinating book.


2012 ◽  
Vol 38 (2) ◽  
pp. 53-66 ◽  
Author(s):  
Christian Perennou ◽  
Coralie Beltrame ◽  
Anis Guelmami ◽  
Pere Tomàs Vives ◽  
Pierre Caessteker

2007 ◽  
Vol 114 (4) ◽  
pp. 263-267 ◽  
Author(s):  
H. Ayanoğlu ◽  
S. Bayazit ◽  
G. İnan ◽  
M. Bakır ◽  
A.E. Akpınar ◽  
...  

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