scholarly journals Leon Trotsky and Soviet Historiography of the Russian Revolution (1918–1931)

2021 ◽  
pp. 1-20
Author(s):  
James D. White
2017 ◽  
Vol 6 (1) ◽  
pp. 126 ◽  
Author(s):  
Alex Alves Fogal

A revolução russa de 1917 tem sua relevância marcada objetivamente no plano histórico, principalmente por ter fortalecido o marxismo no Ocidente e oferecido uma perspectiva importante para se compreender e confrontar os rumos do capitalismo. Entretanto, fala-se pouco sobre sua importância para o campo das artes e da estética, algo que muitas das vezes é relegado ao segundo plano. O intuito desse estudo é demonstrar, a partir das reflexões de Leon Trotsky na obra Literatura e Revolução, como ele foi capaz de desenvolver uma linha de interpretação contundente sobre movimentos intelectuais importantes como o futurismo e o formalismo, dois marcos para a arte moderna no ocidente. 


2018 ◽  
Vol 58 (1) ◽  
pp. 190-195
Author(s):  
Jerzy J. Wiatr

The Russian revolution of 1917 was one of the turning points in world history, even if its radical (communist) stage proved to be a historical blind street. There was just one revolution – not two, as it had been interpreted by the Soviet historiography. The uniqueness of the Russian revolution results from the fact that the radical seizure of power in November 1917 turned to be the beginning of a long process of totalitarian dictatorship, which lasted for mor than seventy years. Today, it is the heritage of the victory in the Second World War that constitutes the founding myth of modern Russian state.


Author(s):  
A. V. Sushko ◽  

In the context of the events of the Russian Revolution, the author analyzes the events in Omsk on February 15–22, 1918, when the attempts of the regional Soviet authorities to implement the «Decree on the separation of church from state and school from church» led to mass riots with bloodshed in Soviet historiography called «priest’s rebellion». Sources from the two camps are published and analyzed. The church point of view is presented in the reports of the newspapers Tomsk church-social bulletin and Tobolsk eparchial vedomosti. The view of the authorities is reflected in the memoirs of a prominent Soviet figure F. M. Shemis, who was a direct participant in the described events. Comparing the information of the sources with the works of historians and the memoirs of an eyewitness, the author comes to the conclusion that a chronologically broader view of the unrest in Omsk is necessary, as well as that the anti-Bolshevik «church side» was not a passive victim, but a full subject of the conflict, which was a manifestation of the flaring fratricidal confrontation — The Civil War in Russia. The published materials are of interest to researchers of the history of the Russian Orthodox Church and the events of the Russian revolution.


2004 ◽  
pp. 142-157
Author(s):  
M. Voeikov ◽  
S. Dzarasov

The paper written in the light of 125th birth anniversary of L. Trotsky analyzes the life and ideas of one of the most prominent figures in the Russian history of the 20th century. He was one of the leaders of the Russian revolution in its Bolshevik period, worked with V. Lenin and played a significant role in the Civil War. Rejected by the party bureaucracy L. Trotsky led uncompromising struggle against Stalinism, defending his own understanding of the revolutionary ideals. The authors try to explain these events in historical perspective, avoiding biases of both Stalinism and anticommunism.


Author(s):  
Victoria Smolkin

When the Bolsheviks set out to build a new world in the wake of the Russian Revolution, they expected religion to die off. Soviet power used a variety of tools—from education to propaganda to terror—to turn its vision of a Communist world without religion into reality. Yet even with its monopoly on ideology and power, the Soviet Communist Party never succeeded in overcoming religion and creating an atheist society. This book presents the first history of Soviet atheism from the 1917 revolution to the dissolution of the Soviet Union in 1991. The book argues that to understand the Soviet experiment, we must make sense of Soviet atheism. It shows how atheism was reimagined as an alternative cosmology with its own set of positive beliefs, practices, and spiritual commitments. Through its engagements with religion, the Soviet leadership realized that removing religion from the “sacred spaces” of Soviet life was not enough. Then, in the final years of the Soviet experiment, Mikhail Gorbachev—in a stunning and unexpected reversal—abandoned atheism and reintroduced religion into Soviet public life. The book explores the meaning of atheism for religious life, for Communist ideology, and for Soviet politics.


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