The Impact of Migration upon Family Life and Gender Relations: the case of South Asian seafarers,c.1900–50

2014 ◽  
Vol 24 (3) ◽  
pp. 410-428
Author(s):  
Ceri-Anne Fidler
2014 ◽  
Vol 3 (3) ◽  
pp. 201
Author(s):  
CLÓVIS CARVALHO BRITTO ◽  
PAULO BRITO DO PRADO ◽  
RAQUEL MIRANDA BARBOSA

<p class="Default"><strong>Resumo: </strong>Este artigo analisa as interlocuções entre memória, patrimônio, artes do saber-fazer e as relações de gênero na Unidade Prisional de Goiás com enfoque no projeto <em>Cabocla: bordando cidadania</em>, o modo como ele tem contribuído para uma outra formatação da experiência feminina no cárcere, a economia simbólica e a patrimonialização de objetos através da eleição da cultura vilaboense, reproduzida em bordados feitos por mulheres encarceradas. Por meio de entrevistas com a idealizadora do projeto e com uma esposa de reeducando, uma ex-reeducanda e uma mulher que cumpre pena privativa de liberdade, alinhavamos um painel sobre os impactos da atividade manual no encarceramento e na trajetória de vida dessas mulheres.</p><p class="Default"><strong>Palavras-chave: </strong>bordado; memória; cárcere; patrimônio.</p><p class="Default"><strong><br /></strong></p><p class="Default"><strong>Abstract: </strong>This article examines the dialogues between memory, heritage, arts know-how and gender relations in Prison Unit Goiás focusing on Cabocla project: embroidering citizenship, the way he has contributed to a other formatting of the female experience in prison the symbolic economy and patrimony of objects through the election of vilaboense culture, reproduced in embroidery made by women prisoners. Through interviews with the creator of the project and re-educating with a wife, an ex-convict and a woman who still meets custodial sentence, sew a panel on the impact of incarceration on manual activity and the life course of these women.</p><p class="Default"><strong>Keyword: </strong>embroidery; memory; jail; patrimony.</p>


2014 ◽  
Vol 49 ◽  
pp. 143-167 ◽  
Author(s):  
Mathias E. Ebot

The Nordic countries are now firmly ensconced in academia as gender-friendly welfare states. They are seen as pioneering countries with respect to changes in family life and gender relations and thus present an interesting forum for family research. This paper explores how gender caring relates to gender, religion and parenting in Sub-Saharan African families in the context of immigration to Finland. A constructionist perspective is employed to illuminate how guidelines or scripts established in these parents’ cultures are actively used and how they in turn influence their gender relations. Gender caring is conceptualized as an ethic of reciprocity, solidarity and obligation to ensure interdependence and strong bonds among black African parents. The article draws on in-depth interviews conducted with twelve couples mainly in the Helsinki area (which includes Helsinki, Espoo, Vantaa and Kauniainen).


Author(s):  
Judith R. Baskin

The recognition that gender plays an overwhelming role in shaping an individual’s socialization, educational and vocational opportunities, and spiritual and creative endeavors has changed how many scholars approach and interpret their research data. Before the last quarter of the 20th century, with some exceptions, most studies of Judaism and the Jewish experience had little to say about differences between men’s and women’s lives and status. It was only in the 1970s and 1980s, influenced by methodologies emerging from women’s studies, that scholars of Jewish law and practice, history, literatures, thought, mysticism, religious movements, and cultural production began to use gender as a category of analysis. This attention to women and the ramifications of gender were driven in great part by the unprecedented number of women who were than entering doctoral studies and undertaking academic careers in numerous areas of Jewish studies. In recent decades, many female and male scholars have explored the constructions and consequences of gender in Jewish societies of many times and places. At the same time, popular interest in women and gender has grown as a result of the feminist movement of the last third of the 20th century and its impact in expanding women’s personal and professional options. In the Jewish community, a burgeoning interest in scholarly analyses of Jewish women and their activities and representations has accompanied the ordination of women as rabbis and cantors in many Jewish religious movements; the expansion of intellectual, spiritual, and leadership roles for women in many synagogues and communal organizations; and an increased attention to the education of girls and women in all forms of contemporary Judaism. These developments, in turn, have promoted significant anthropological and sociological studies analyzing the impact of these changes. Interest in Jewish gender relations and cultural constructions of male identity in various Judaisms is a more recent development. However, increasing numbers of researchers are investigating how the relatively rigid roles mandated for men and women in rabbinic Judaism and performed in Jewish legal, religious, and social life over the centuries have defined the expectations that Jewish women and men have projected onto the gendered self and the gendered other. This article principally gathers English-language book-length studies and published collections of essays that focus on the contemporary Jewish community and the Jewish past from the biblical era through the 20th century. With a few exceptions, the large body of anthologies and monographs addressing Jewish literatures and gender is not discussed here.


2003 ◽  
Vol 12 (3) ◽  
pp. 361-384 ◽  
Author(s):  
Wei Wei Da

The study frames its exploration of gender relations among recent migrants from the People's Republic of China to Australia from theory in two fields: migration studies and gender roles. Based on interviews of recent Chinese migrants to Australia, findings suggest that gender role performances are strategic and flexible. Women actively engage in international migration. The mobility of women is contingent on their education, occupation, language skill and networks. Neither do conventional migration models or gender role theories render clear explanations of the gender roles exhibited by women migrants in the sample. Rather, the impact of migration on gender relations is multifaceted, individualized and cultural. Women's expectations of men involved elements of tradition, modernity and some degree of ambivalence. The findings suggest the importance of considering the social context, culture and social class of migrants in the home country when discussing the gender relations of migrants in the process of settlement in the host country. The study calls for country/culture-specific approach and suggests a fresh way of studying gender relations among the Chinese in a globalizing era.


2020 ◽  
Vol 40 (4) ◽  
pp. 510-527
Author(s):  
Catherine A. Coleman ◽  
Linda Tuncay Zayer ◽  
Özlem Hesapci Karaca

Advertisers face longstanding challenges—perhaps more acute under shifting cultural and gender forces such as the global #metoo movement—in creating gendered messages. This research builds on work at the intersection of gender, advertising and institutions, which bridges macro and micro issues faced by advertising professionals, to explore the unique East-West context of Turkey. Using institutional theory as a lens to examine a context in transition, this research illustrates how macro forces permeate four logics from which advertising professionals draw, specifically logics of: gender roles, power, duality, and risk. It further identifies strategies that advertising professionals utilize to manage increasing institutional complexity when creating gendered messages amidst competing logics. This study contributes to an understanding of how advertising professionals engage in institutional work within broader macro realities and the impact this has on the creation of gendered messages in society. Implications for consumer welfare, particularly regarding gender relations, are offered.


2019 ◽  
Vol 13 ◽  
pp. 11-19
Author(s):  
Mira Misra

South Asian feminist scholars have attempted to comprehend both the nature of interconnections between caste and gender relations and women’s complicity in sustaining patriarchy and caste system. This presentation seeks to answer a few key questions regarding the interconnection between caste and gender. It also seeks to answer the question regarding how and why women in Nepal wittingly and unwittingly help maintain the caste system that underlies their own subordination. The answers are framed within the ongoing dynamics of society in Nepal.


2014 ◽  
Vol 53 (4) ◽  
pp. 885-908 ◽  
Author(s):  
Caroline Boswell

AbstractThis article explores the impact of the 1654 ordinance against challenges, duels, and provocations. Despite the Council of State's original intentions, this legislation offered non-elites the opportunity to prosecute threatening and abusive language as “provocations,” recasting interpersonal conflicts as dangerous to society rather than to an individual's “common fame.” Indeed, many of the cases prosecuted at the Middlesex sessions centered on “provocative” behavior that questioned normative social and gender relations, revealing how the Protectorate's anti-dueling legislation provided a new weapon in contests over social power. Comparing the creation and implementation of the 1654 ordinance, this article argues that the Protectorate's legislation exposed the connections between the regulation of social interactions and the preservation of the social and political order.


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