Contributions of Ethnography to Gendered Sociology: the French Jazz World

In the last few years a number of studies have explored the epistemological uses of the ethnographer’s gender in sociological research and the effects of gender on research results. These studies aim either to analyze how ethnographers can use their “gender” to open up observational possibilities, or to analyze observations made while maintaining as much control as possible over the conditions of their sociological interpretation. But relatively few papers discuss using ethnography to study gendered social relations. This article applies that approach to the observations made in our field study of the “world” of French jazz. We present here three of the main ways that the epistemological enrichment offered by ethnography may in turn enrich analysis of gender relations: access to “invisible” practices, analysis in terms of “the arrangement between the sexes", the possibility of generalization.

The Hippocratic Oath and deontology in modern medicine

The article deals with the history of the origin of Hippocratic Oath, the main issues of professional medical (medical) ethics (bioethics) from the standpoint of modern trends in the development of medicine: euthanasia, induced abortion, gender relations and transgender transition.

Gender Policies of the Yugoslav State in the Context of Socialism

This paper examines official gender policies in the Yugoslav socialist context, primarily through the egalitarian socialist legislation, the prevailing discourse on the equality of men and women on which they relied, the projected values around which the social identity of women was constructed, the pillars recognized as central points of emancipation, but also through the means of their realization, the intertwining of gender policies and existing cultural practices as well as the (dis)continuity of female subordination in gender relations in socialist everyday life. In the same context, the paper discusses socialist women’s organizations, as well as the emergence of neo-feminism. The paper summarizes our previous research and draws on it, refers to other pertinent works and research, and documentation, shaping the picture of gender policies of the socialist Yugoslav state.

Cemeteries in Europe as places of remembrance and memory landscapes

Los cementerios europeos han sido lugares de recuerdo durante siglos. Con su estructura espacial, sus monumentos y sus edificios funerarios nos informan sobre los modos cambiantes de tratar con los difuntos. Los lugares de enterramiento muestran una expresión material del sentimiento de duelo, cuyo cambio a lo largo de la historia es capaz de mostrar las múltiples interrelaciones entre muerte, sociedad y memoria. Reúnen biografías, mentalidades, ideología, relaciones de genero, estructuras y jerarquías sociales, así como elementos históricos regionales. Los cementerios son paisajes clásicos de la memoria, como ilustra el ejemplo de los cementerios europeos de época burguesa –también en aspectos políticos–, los cementerios militares y los cementerios marítimos especiales de la costa del Mar del Norte. European cemeteries have been places of remembrance for centuries. With their spatial structure, their sepulchral monuments and buildings, they report on the changing ways of dealing with the deceased. The burial sites give a materialized expression to the feeling of mourning, the change of which in the course of history is able to show the manifold interrelationships between death, society and memory. They store biographies, mentalities, ideologies, gender relations, social structures and hierarchies as well as regional historical specifics. Cemeteries are classical memory landscapes, as will be explained using the example of European cemeteries in the bourgeois era –also under political aspects–, military cemeteries and special maritime cemeteries of the North Sea coast.

‘To Speak of Cattle is to Speak of Man’: Anthroparchal Interactions in John Connell’s The Farmer’s Son

“To Speak of Cattle is to Speak of Man”: Anthroparchal Interactions in John Connell’s The Farmer’s Son. The present paper intends to build a critique of contemporary farming practices, based on Erika Cudworth’s theory of “anthroparchy.” By exemplifying how anthroparchal interactions function in John Connell’s memoir, I will outline the becoming of a posthuman farmer that awakens certain sensibilities towards nonhuman animals, in ways that compel a rethinking of gendered relations, patriarchy, violence, and capitalist interests. The analysis provides a needed insight into recent developments in Irish rural farming, detailing the position of the human subject in relation to nonhuman otherness and describing some of the changes that need to be made regarding the power relations that are at work within patriarchal systems. To this extent, Cudworth’s theoretical framework and Connell’s memoir are proven to be contributing to the necessary restructuring of farming practices and of human-nonhuman interactions. Keywords: anthroparchy, posthumanism, gender relations, zoomorphism, capitalism, farming