Cluster analysis of child sexual offenders: A validation with roman catholic priests and brothers

1999 ◽  
Vol 6 (4) ◽  
pp. 317-336 ◽  
Author(s):  
Marc A. Falkenhain ◽  
Paul N. Duckro ◽  
Honore M. Hughes ◽  
Stephen J. Rossetti ◽  
Jeffrey D. Gfeller
Author(s):  
James O. Juma ◽  
Danie Du Toit ◽  
Karen Van der Merwe

This study aimed to provide an in-depth description and interpretation of African Roman Catholic Church priests’ experiences integrating African and Western worldviews into their lives and works as Roman Catholic Church priests through the lens of Jungian constructs. Fifteen African priests were purposely selected and interviewed in depth. Additional sources of data were reflexive notes and observation notes. Data were subjected to various iterative cycles of analysis. Most participants (80%) indicated that, in one way or another, they were experiencing conflict in terms of the cultural values of manhood and Roman Catholic Church prescription. Findings suggest that a more concerted and serious effort should be undertaken by the Roman Catholic Church to support and guide its priests on a path of healing, which includes the priests risking cultural openness and being true to themselves and God.


1993 ◽  
Vol 21 (3) ◽  
pp. 347-360 ◽  
Author(s):  
Michael C. Questier

This article is concerned with one aspect of movement between religions in England at the end of the Jacobean period, namely the polemical use which could be made of the convert to Protestantism. The increasing likelihood of a successful conclusion of the Spanish Match negotiations had for some time been threatening the Protestant Establishment. In this climate, prominent changes of religion were of great interest to polemicists of both sides. As in Elizabeth’s reign, Protestants could attack the Church of Rome by focusing on the apostates from it. The point of reference from which this polemical use of conversion will be analysed is the best-selling vitriolic anti-Catholic tract written by the wavering Protestant minister John Gee, entitled The Foot out of the Snare. Gee is familiar to modern historians as a source on Roman Catholic priests in the 1620s but he is important also for the way in which he was employed as an anti-Catholic writer. His tract originated with the clerical group which gathered around Archbishop Abbot, clerics distinguished by their violent opposition to encroaching Roman Catholicism, evident in the likely success of the Spanish Marriage project and the conversions which had started to occur as the political climate changed. Gee’s tract may be used as a starting point to explore some of the politics and literature of conversion at this time.


1936 ◽  
Vol CLXXI (sep26) ◽  
pp. 227-227
Author(s):  
H. Askew

1906 ◽  
Vol s10-VI (142) ◽  
pp. 219-219
Author(s):  
J. Basil Birch

1906 ◽  
Vol s10-VI (139) ◽  
pp. 149-150
Author(s):  
Frederick T. Hibgame

2014 ◽  
Vol 20 (2) ◽  
pp. 103-123
Author(s):  
Enrico Beltramini

In the last decade, the question of multireligious identity has begun to receive academic attention. In particular, scholars are beginning to explore examples of people who have experienced two religious traditions equally seriously – that is, the experience of ‘double religious belonging’. This paper reframes, in the light of the notion of double belonging, the lives and experiences of three Roman Catholic priests and monks who moved from Europe to India in the twentieth century and are regarded as ‘founders’ of the Saccidananda Ashram in South India, while providing insights on how we understand double religious identity and the process of religious identity formation.


2021 ◽  
pp. 236-247
Author(s):  
Rafał Mazur ◽  
◽  
Barbara Żebrowska-Mazur ◽  

The Language of Priests: A Pilot Study Summary The article presents and briefly discusses the results from a survey conducted with 28 Roman Catholic priests and clerics who were asked about the vocabulary used in everyday communication. About 370 slang word and phrases where collected in this way. Based on the answers provided, it can be assumed that language used by priests in private situations is characterized by expression, humor and creativity.


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