Reading Recovery as an Epistemic Community

Author(s):  
Donald J. Peurach ◽  
Joshua L. Glazer
1992 ◽  
Vol 46 (1) ◽  
pp. 225-264 ◽  
Author(s):  
Raymond F. Hopkins

The principles and norms adopted by the regime governing food aid in the 1950s have changed substantially during the subsequent three decades. Explaining the changes necessarily includes analyzing the efforts of an international epistemic community consisting of economic development specialists, agricultural economists, and administrators of food aid. According to the initial regime principles, food aid should be provided from donors' own surplus stocks, should supplement the usual commercial food imports in recipient countries, should be given under short-term commitments sensitive to the political and economic goals of donors, and should directly feed hungry people. As a result of following these principles, the epistemic community and other critics argued, food aid often had the adverse effects of reducing local production of food in recipient countries and exacerbating rather than alleviating hunger. The epistemic community (1) developed and proposed ideas for more efficiently supplying food aid and avoiding “disincentive” effects and (2) pushed for reforms to make food aid serve as the basis for the recipients' economic development and to target it at addressing long-term food security problems. The ideas of the international epistemic community have increasingly received support from international organizations and the governments of donor and recipient nations. Most recently, they have led to revisions of the U.S. food aid program passed by Congress in October 1990 and signed into law two months later. As the analysis of food aid reform demonstrates, changes in the international regime have been incremental, rather than radical. Moreover, the locus for the change has shifted from an American-centered one in the 1950s to a more international one in recent decades.


2017 ◽  
Vol 43 (3) ◽  
pp. 494-515 ◽  
Author(s):  
Björn Jerdén

AbstractMany states partially relinquish sovereignty in return for physical protection from a more powerful state. Mainstream theory on international hierarchies holds that such decisions are based on rational assessments of the relative qualities of the political order being offered. Such assessments, however, are bound to be contingent, and as such a reflection of the power to shape understandings of reality. Through a study of the remarkably persistent US-led security hierarchy in East Asia, this article puts forward the concept of the ‘epistemic community’ as a general explanation of how such understandings are shaped and, hence, why states accept subordinate positions in international hierarchies. The article conceptualises a transnational and multidisciplinary network of experts on international security – ‘The Asia-Pacific Epistemic Community’ – and demonstrates how it operates to convince East Asian policymakers that the current US-led social order is the best choice for maintaining regional ‘stability’.


2016 ◽  
Vol 3 (1) ◽  
pp. 1-17 ◽  
Author(s):  
Marufa Akter

River water sharing is an issue that is dealt by the South Asian neighboring countries for the last four decades. Water management of Ganges–Brahmaputra Meghna (GBM) basin is a controversial issue, which is not yet developed as a regional cooperative mechanism. The GBM river basin countries also represent the projection of relative power differences among its upper stream and lower stream countries. Considering the geopolitical context and hydro-politics of the region, the study examines potential scopes for effective regional governance to GBM’s ecological integrity and to share common river water among China, Bhutan, Nepal, India and Bangladesh. The study uses Rittberger et al. (2006) explanatory model (that explains three conditions—Problem, Cognitive and Hegemonic conditions) in the development of multilateral organizations in GBM region. The study deals with the question—what conditions facilitate GBM based water governance among five main riparian countries (upstream and downstream) in resolving the water scarcity challenges in the region. The paper argues that realization of shortage of water and environmental degradation as an interdependent problem, influence of an inclusive epistemic community (cognitive condition) and a hegemonic leadership (power is willing to accept the relative gain of others states for the absolute gain of itself)—are required to foster water resource governance of the GBM for sustainable development of the region.


1992 ◽  
Vol 12 (3-4) ◽  
pp. 249-261 ◽  
Author(s):  
Ted Glynn ◽  
N. Bethune ◽  
T. Crooks ◽  
K. Ballard ◽  
J. Smith
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