Empowerment and subjugation: Re-conceiving commercial surrogacy as work–labor in India

Author(s):  
Khushboo Srivastava
Keyword(s):  
Somatechnics ◽  
2015 ◽  
Vol 5 (1) ◽  
pp. 88-103 ◽  
Author(s):  
Kalindi Vora

This paper provides an analysis of how cultural notions of the body and kinship conveyed through Western medical technologies and practices in Assisted Reproductive Technologies (ART) bring together India's colonial history and its economic development through outsourcing, globalisation and instrumentalised notions of the reproductive body in transnational commercial surrogacy. Essential to this industry is the concept of the disembodied uterus that has arisen in scientific and medical practice, which allows for the logic of the ‘gestational carrier’ as a functional role in ART practices, and therefore in transnational medical fertility travel to India. Highlighting the instrumentalisation of the uterus as an alienable component of a body and subject – and therefore of women's bodies in surrogacy – helps elucidate some of the material and political stakes that accompany the growth of the fertility travel industry in India, where histories of privilege and difference converge. I conclude that the metaphors we use to structure our understanding of bodies and body parts impact how we imagine appropriate roles for people and their bodies in ways that are still deeply entangled with imperial histories of science, and these histories shape the contemporary disparities found in access to medical and legal protections among participants in transnational surrogacy arrangements.


Author(s):  
Anindita Majumdar

The birth of the child in transnational commercial surrogacy leads to a protracted process of staking claim. In this chapter, the focus is especially on the national and international laws that are invoked by foreign parents and foreign consulates to grant citizenship to the newborn. The applications for citizenship from their home countries, and the exit visa from India lead to many processes of bureaucratic verification and authentication of the genetic tie between the child and the intended parent(s) and the surrogate mother. Seeking identity here are both the new parents and the newborn. Through the birth certificate and the DNA test paternity is identified, while a parallel process seeks to ascertain maternity through the surrogate mother—who incidentally has rejected her tie to the newborn as part of the contractual requirements! Through the narratives of three foreign nationals navigating the citizenship process—international laws regarding surrogacy, kinship and citizens are analysed.


2021 ◽  
pp. 001139212096490
Author(s):  
Sucharita Sarkar

The asymmetrical commercial surrogacy industry in India has been subject to media scrutiny and scholarly debate focusing on biomedical, legal, ethical and feminist concerns. Since 2016, this discourse has taken a contested turn, as the new Surrogacy (Regulation) Bill bans commercial surrogacy and allows only altruistic surrogacy for heteronormative, married, clinically-infertile Indian couples/women. This Bill has been passed by Parliament’s lower house, but is still being debated in the upper house. One recurrent trope underpinning the surrogacy rhetoric is the Hindu figuration of the sacrificing mother, as iconified in the mythical Yashoda. Altruistic surrogacy is usually framed as an ethical extension of selfless motherhood; and commercial surrogacy stakeholders also use the same trope to validate surrogacy. This article critiques how Hindu constructs of motherhood impact the rhetoric and politics of surrogacy in India. Using a three-part analysis, the author discusses a Hindu surrogacy myth, investigates government and media texts on the new Bill, and explores select testimonials of surrogates (sourced through secondary research). The research question in the article is: how are the rights of surrogates being addressed (or diminished) through the use of Hindu motherhood tropes and the framing of surrogacy as gift-giving or unpaid service rather than transaction?


2016 ◽  
Vol 58 (12) ◽  
pp. 789-815
Author(s):  
A.D. Dushina ◽  
Yu.D. Kersha ◽  
T.Yu. Larkina ◽  
D.D. Provorova
Keyword(s):  

2020 ◽  
Vol 8 (1) ◽  
pp. 78-90
Author(s):  
Meghna Borah ◽  
Arup Kumar Hazarika ◽  
Unmilan Kalita

For the survival of all forms of life, procreation is essential. However, natural procreation is not always scientifically possible. As such, the practice of surrogacy and the use of Assisted Reproductive Techniques have become more widely recognised and accepted in societies all over the world. However, various complex and controversial issues are bounded in such practices. The Surrogacy (Regulation) Bill, 2019 introduced by Government of India makes an attempt to eradicate some of those issues associated with surrogacy. Nevertheless, the legislation seems to be in derogation to the Constitution of India and universal human rights. This study is designed to substantiate in detail the right to be a surrogate in light of the constitutional mandate along with an evaluation of the eligibility criteria to be a surrogate and its consequences with regard to the existing legal framework. Besides, the economic perspective of exploitation of surrogates via banning of commercial surrogacy has been briefly discussed. The discussion under this study is expected to put forward an essential perspective to the right to be a surrogate in relation to a woman’s right to life and personal liberty. Further, prohibiting commercial surrogacy may push practicing surrogates towards other economically unrewarding, poorly regulated and potentially hazardous forms of employment or even make them subject to human trafficking. Therefore, recognition of the right to be a surrogate vis-à-vis the Surrogacy (Regulation) Bill, 2019, would help in avoiding blatant miscarriage of universal justice while upholding the supremacy of the Constitution of India.


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