scholarly journals Introduction Part Two: Forty Years of Latin American—Especially Mexican—History

2021 ◽  
Vol 27 (1) ◽  
pp. 10-20
Author(s):  
Alan Knight
2021 ◽  
pp. 93
Author(s):  
Liudmila Okuneva

The article examines the novel by the Mexican writer Sofia Segovia «The Murmur of Bees», published in Russian in 2021. The novel, written in the genre of Latin American "magical realism", describes the dramatic events of the period of "revolutionary caudillism" that followed the Mexican revolution of 1910—1917. The novel, which is a literary discovery of the year, provides an interpretation of revolutionary events that is unusual for official historiography.


Author(s):  
Anne E. Peterson ◽  
Cindy Boeke

This is an advance summary of a forthcoming article in the Oxford Research Encyclopedia of Latin American History. Please check back later for the full article. Collections at Southern Methodist University's DeGolyer Library focus on the U.S. West, the Spanish borderlands, transportation, business history, and much more. The DeGolyer has over 900,000 photographs and is especially rich in Mexican photography. With more than 120 Mexican accessions, mostly from the period ca. 1865–1930, the DeGolyer has one of the most comprehensive photographic collections in the country totaling more than 8,500 photographs and 3,000 negatives. Additional Mexican accessions include portraits, manuscript collections of viceroyalty documents (some signed by Spanish kings), land grants, applications for nobility, documents related to the Catholic Church and to the emperors Iturbide and Maximilian, materials from the Mexican War and Texas Revolution, early maps, currency, and rare books. A country of great beauty and geographical diversity, Mexico has attracted a variety of photographers from abroad as well as regional image-makers. More than thirty photographers are represented at the DeGolyer. Subjects include landscapes, native peoples, railroads, mining, agriculture, tourist views, and the Mexican 1910 Centennial and Mexican Revolution. Collections at the DeGolyer also illustrate the regime of President Porfirio Díaz (r. 1876–1910) and the eventual struggle for power between the old guard and working-class people leading to the revolution. The Mexican Revolution was a drawn out, violent, and bloody affair, and the DeGolyer has important collections relating to the conflict. The Norwick Center for Digital Services (nCDS), a unit of Southern Methodist University’s Central University Libraries (CUL), is working with the DeGolyer Library to put an increasing number of the Mexican collections online. The DeGolyer Library’s digitized Mexican accessions are available in the "Mexico: Photographs, Manuscripts, and Imprints" digital collection, which is part of the CUL Digital Collections website. The nCDS and the DeGolyer Library have documented the digital collection’s use in a variety of publications, exhibits, and educational applications. The primary resources available in "Mexico: Photographs, Manuscripts, and Imprints" are widely used throughout Mexico by Mexican academic researchers, school students, and the general public. The digital collection is also utilized in many other countries by scholars and people who want to learn more about Mexico’s rich cultural heritage and tumultuous past. The nCDS and the DeGolyer Library are continuing to augment this popular digital resource, one that is growing use for the study of Mexican history.


Author(s):  
Andrea Martínez Baracs

This is an advance summary of a forthcoming article in the Oxford Research Encyclopedia of Latin American History. Please check back later for the full article. The Biblioteca Digital Mexicana (BDMx) provides access—for the average user as well as for students and scholars—to significant historical materials, "unpublished or very rare," as was said in the second half of the nineteenth century, the golden age of Mexican historiography. The BDMx is not concerned with documents that have a principally symbolic value (such as autographs or decrees about the founding of cities); rather, it deals with those with high cultural density, whose value is not diminished upon their first reading. Finally, the BDMx contains only materials that are not already easily found online, which, unfortunately, excludes a great number of very valuable works. This initiative was founded and directed with the support of a directorial council comprised of the directors of four important Mexican institutions connected to Mexican history and culture: the Archivo General de la Nación (AGN), the Biblioteca Nacional de Antropología e Historia (BNAH), the Centro de Estudios de Historia de México (CEHM-Carso), and the Consejo Nacional para la Cultura y las Artes (Conaculta). With this institutional backing, the BDMx has been able to add eight additional archives and libraries, and it continues to grow. The AGN houses most national historical archives; the BNAH holds the main Mesoamerican Codices collection of the country, and its Colección Antigua has long been appreciated by scholars, with holdings such as the Franciscan Archives collection; CEHM-Carso is a private library that has acquired unique archival collections; Conaculta is our Ministry of Culture and, as such, has under its wing many regional museums, important photography collections, and more. The BDMx also works closely with the Universidad Iberoamericana's Biblioteca Francisco Xavier Clavijero, a private library that holds the Porfirio Díaz Archives and much more. And the Mapoteca Manuel Orozco y Berra, founded in the nineteenth century, holds a trove of historical maps. The BDMx chooses the documents by common agreement with the curators of these collections. It looks for variety in the types of documents and supportive materials (books, other publications, manuscripts, pictography, photography, lithography, and so on). The themes are self-selected, due to their own worth and because they might mark an important anniversary or a centennial. Up to the present, some of the principal selections have been Mesoamerican codices, the unpublished oeuvre of Guillén de Lampart, ancient maps and plans, and the work of Rodrigo de Vivero. Each item is accompanied by a historiographical introduction that aims to be up to date and relevant. The user is distracted with nothing other than the presentation of the documents, in a clean and friendly format. And the worth of the project lies in the quality of the documents. This is an example where less is more.


Author(s):  
Irina Veselova

The subject of this research is scientific activity of the Mexican philologist and historian Ángel María Garibay (1892-1967), who dedicated his life to accumulation, translation and analysis of various types of texts written in the Nahuatl language during the pre-colonial period and Spanish colonization of the Americas. The goal consists in clarification of schoolar’s contribution to the development of Mexican historical science, namely the ancient history of Mexico. The article analyzes the key stages in scientific career of A. M. Garibay, as well as examines his major works. The persona of this scholar and his writings unfortunately did not receive due attention in the Russian Latin American Studies. The conclusion is made that the works of A. M. Garibay predetermined the vector of research in the area of culture of pre-Columbian period of Mexico for decades ahead. His outlook upon the history of pre-Columbian civilizations in a remarkable manner intertwines with the perception of ancient history of the region by Creole historians of the late XVIII century. Garibay alongside Creole historians analogizes the culture of ancient Mexicans with the cultures of European antiquity. This article can be valuable to national researchers dealing with Mexican historiography and Mexican history overall.


1948 ◽  
Vol 4 (03) ◽  
pp. 294-301
Author(s):  
Charles C. Cumberland

The Mexican nation has been incessantly plagued with revolutionary plans since the “grito of demoralization” by Guerrero in 1829. The word “plagued” is used advisedly, for very few of the revolutionary plans were more than expressions of personalismo, the bane of Latin-American politics. The immense majority of these so-called “programs” have had very little in the way of social and economic reforms embodied in them, either by word or implication; for the most part they have been political rather than socio-economic in character. Early in the twentieth century, however, a small group developed one of the few socio-economic programs to be found in Mexican history. On July 1, 1906, while the Diaz government was still firmly entrenched, Ricardo Flores Magón and his little group of followers, almost unnoticed by the majority of the Mexicans, published a program of reform which at the time was one of the most sweeping ever outlined in Mexico. Announced as the philosophy of the Mexican Liberal Party, in it were all the elements of a vast socio-economic plan for the Mexican nation, with only a small part of the program dealing with political change. The Liberals well realized that curing only the political sore would not heal the sick nation.


1948 ◽  
Vol 4 (3) ◽  
pp. 294-301 ◽  
Author(s):  
Charles C. Cumberland

The Mexican nation has been incessantly plagued with revolutionary plans since the “grito of demoralization” by Guerrero in 1829. The word “plagued” is used advisedly, for very few of the revolutionary plans were more than expressions of personalismo, the bane of Latin-American politics. The immense majority of these so-called “programs” have had very little in the way of social and economic reforms embodied in them, either by word or implication; for the most part they have been political rather than socio-economic in character.Early in the twentieth century, however, a small group developed one of the few socio-economic programs to be found in Mexican history. On July 1, 1906, while the Diaz government was still firmly entrenched, Ricardo Flores Magón and his little group of followers, almost unnoticed by the majority of the Mexicans, published a program of reform which at the time was one of the most sweeping ever outlined in Mexico. Announced as the philosophy of the Mexican Liberal Party, in it were all the elements of a vast socio-economic plan for the Mexican nation, with only a small part of the program dealing with political change. The Liberals well realized that curing only the political sore would not heal the sick nation.


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