A subaltern history of the Indian diaspora in Singapore; the gradual disappearance of untouchability 1872–1965 (Intersections: colonial and postcolonial histories)

2019 ◽  
pp. 1-3
Author(s):  
Chand Somaiah
2019 ◽  
Vol 11 (2) ◽  
pp. 246-248
Author(s):  
Kumar Rana

John Solomon, A Subaltern History of the Indian Diaspora in Singapore: The Gradual Disappearance of Untouchability 1872–1965. London and New York: Routledge, 2016, 220 pp. (hardback). ISBN: 978-1-138-95589-9.


2010 ◽  
Vol 45 (1) ◽  
pp. 81-107 ◽  
Author(s):  
TAYLOR C. SHERMAN

AbstractWhilst the history of the Indian diaspora after independence has been the subject of much scholarly attention, very little is known about non-Indian migrants in India. This paper traces the fate of Arabs, Afghans and other Muslim migrants after the forcible integration of the princely state of Hyderabad into the Indian Union in 1948. Because these non-Indian Muslims were doubly marked as outsiders by virtue of their foreign birth and their religious affiliation, the government of India wished to deport these men and their families. But the attempt to repatriate these people floundered on both political and legal shoals. In the process, many were left legally stateless. Nonetheless, migrants were able to creatively change the way they self-identified both to circumvent immigration controls and to secure greater privileges within India.


2013 ◽  
Vol 58 (S21) ◽  
pp. 229-251 ◽  
Author(s):  
Clare Anderson

AbstractThis essay explores the history of empire and rebellion from a seaborne perspective, through a focus on convict-ship mutiny in the Indian Ocean. It will show that the age of revolution did not necessarily spread outward from Europe and North America into colonies and empires, but rather complex sets of interconnected phenomena circulated regionally and globally in all directions. Convict transportation and mutiny formed a circuit that connected together imperial expansion and native resistance. As unfree labour, convicts might be positioned in global histories of the Industrial Revolution. And, as mutinous or insurgent colonial subjects, they bring together the history of peasant unrest and rebellion in south Asia with piracy in south-east Asia and the Pearl River delta. A subaltern history of convict transportation in the Indian Ocean thus has much to offer for an understanding of the maritime dimensions of the age of revolution.


2017 ◽  
pp. 167-182
Author(s):  
Vladimir A. Plungjan

The paper is concerned with the history of the Russian verb past’ ‘fall’, which until the mid-19th century used to have biaspectual present forms. The analysis deals both with the historical motivation for this biaspectual behaviour and the factors behind its loss. The most important stage of the process seems to be the gradual disappearance of the primary spatial usages of past’: these came to be expressed by a newly created aspectual pair, padat’/upast’. The latter is close to the so-called two-stem perfectivation verbs, which I examined in more detail in my previous work.


2008 ◽  
Vol 3 (1) ◽  
Author(s):  
Anjali Gera Roy

Diaspora, a term used to refer to the dispersal of Jewish people across the world, is now expanded to describe any deterritorialized or transnational population that lives in a land different from that of its origin and whose social, political and economic networks span the globe crossing national borders. Through comparing the Anglo-Indian, the Sikh and the IITian diasporas, this project proposes to deconstruct diaspora as a construct. How does the Anglo-Indian Diaspora formed by conquest and colonization compare with the Sikh diaspora created in the service of the Empire and the highly skilled IITian diaspora? What are the categories through which the three diasporas constitute themselves and how do they define the homeland? While the Anglo-Indian and the Sikh diasporas have a pre-national history originating in the Empire, the IITian diaspora is intertwined with the history of the Indian nation. The three display a wide divergence in their constitutive categories – race in Anglo-Indian, religion and ethnicity in Sikh and skills in IITian and also vary in their myths of origin. While the homeland is defined through the region and sacral place in Sikh diaspora, the IITian diaspora converges on the alma mater and nation. The constitution of the homeland is far more problematic in the case of the Anglo-Indian diaspora. While the Anglo-Indian and Sikh diasporic movements in the past were those of low-skilled workers characterized by traditional migration chain, the high-skilled IITian diaspora fits the open migration chain pattern. Yet the three diasporas intersect as communities formed through strong transnational networks that interrogate the link between space, place and identity in the imagined communities of the nation. I argue that both the mixed race Anglo-Indian narrative, the ‘pure’ discourse of the Sikh imaginary and the knowledge/skills based imagining of the IITian community compels us to rethink essential categories of belonging and identity such as race, nation, caste, ethnicity while intensifying or creating new boundaries that are mobilized in their self-fashioning.


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