Same Differences: Comparing Social Service Policy Networks in the US and Korea

2013 ◽  
Vol 15 (5) ◽  
pp. 452-474 ◽  
Author(s):  
Jeongyoon Lee ◽  
R. Karl Rethemeyer
Ethnography ◽  
2017 ◽  
Vol 19 (1) ◽  
pp. 84-104 ◽  
Author(s):  
Brian Hennigan ◽  
Gretchen Purser

In the wake of welfare reform, there has been growing scholarly attention to ‘religious neoliberalism’ and, specifically, to the practices and politics of faith-based organizations in neoliberalized landscapes of social service provision. While much of this scholarship has suggested a seamless ‘fusion’ between conservative evangelicalism and neoliberal ideology, ethnographic research has tended to reveal the far more complicated, and contradictory, reality of evangelical social projects as they play out on the ground. Presenting the first in-depth ethnography of a faith-based job-readiness program, this article examines the contradictory logics operative within the project of what we call ‘evangelizing employability.’ Targeting joblessness, the program urges entrepreneurial independence. Targeting godlessness, the program urges righteous dependence on God. The project of evangelizing employability reveals the extraordinary utility of religion for the enactment of neoliberal priorities and policies of work enforcement and contributes to our understanding of religious neoliberalism and its class-based contradictions.


2009 ◽  
Vol 3 (1) ◽  
pp. 78-95
Author(s):  
Richard Wood

AbstractThis article examines the current debate in the United States (primarily) and Britain regarding government-funded social service provision via faith-based institutions. By highlighting the tension between the 'priestly' and 'prophetic' roles of public religion, it argues for the critical importance of protecting religion's prophetic role even as society moves toward more extensive public financing of priestly social service provision. The article first outlines contemporary prophetic religion in the United States, especially faith-based community organizing (also known as broad-based community organizing) efforts, emphasizing three facets of the field: its scale, its role in building social capital, the issues it has addressed. Secondly, the article argues that, despite the narrow partisan tenor of recent faith-based social service provision in the US, it may have redeeming features that new leaders will want to preserve. However, H. R. Niebuhr's (1951) analysis of the relationship between religion and culture is invoked to characterize four key tensions between priestly and prophetic religion that may be exacerbated by governmental funding. The conclusion outlines several approaches through which practitioners, policymakers, the press, and scholars can help society maximize the benefits and minimize the risks of such funding.


2018 ◽  
pp. 102-115
Author(s):  
Robert Elmore

Author(s):  
Margaret M. McGuinness

Monasticism in the United States has a long and complex history, beginning with the 1727 arrival of twelve members of the Company of St Ursula (Ursulines) in the French colony of New Orleans. Since that time, most women and men religious have staffed and administered schools and hospitals, while others have dedicated their lives to a ministry of prayer. The contributions of the Daughters of Charity, Benedictines, Christian Brothers, and Poor Clares—to name just a few—allowed the US Catholic Church to develop an extensive network of educational, healthcare, and social service institutions to serve the spiritual and physical needs of Catholics and non-Catholics. US monasticism in the twenty-first century is marked by declining numbers and an ageing membership. In 2009, concerned about the direction in which sisters and nuns appeared to be moving, the Vatican conducted an apostolic visitation among congregations of women religious.


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