Monasticism in the United States

Author(s):  
Margaret M. McGuinness

Monasticism in the United States has a long and complex history, beginning with the 1727 arrival of twelve members of the Company of St Ursula (Ursulines) in the French colony of New Orleans. Since that time, most women and men religious have staffed and administered schools and hospitals, while others have dedicated their lives to a ministry of prayer. The contributions of the Daughters of Charity, Benedictines, Christian Brothers, and Poor Clares—to name just a few—allowed the US Catholic Church to develop an extensive network of educational, healthcare, and social service institutions to serve the spiritual and physical needs of Catholics and non-Catholics. US monasticism in the twenty-first century is marked by declining numbers and an ageing membership. In 2009, concerned about the direction in which sisters and nuns appeared to be moving, the Vatican conducted an apostolic visitation among congregations of women religious.

Author(s):  
James Lee Brooks

AbstractThe early part of the twenty-first century saw a revolution in the field of Homeland Security. The 9/11 attacks, shortly followed thereafter by the Anthrax Attacks, served as a wakeup call to the United States and showed the inadequacy of the current state of the nation’s Homeland Security operations. Biodefense, and as a direct result Biosurveillance, changed dramatically after these tragedies, planting the seeds of fear in the minds of Americans. They were shown that not only could the United States be attacked at any time, but the weapon could be an invisible disease-causing agent.


Author(s):  
Ellen Rutten

This conclusion reflects on today's dreams of renewing or revitalizing sincerity and rejects the notion that they are outdated or do not deserve any of our attention. It cites the work of several scholars to show that sincerity is anything but obsolete in twenty-first-century popular culture. Indeed, today's strivings to renew sincerity have not been neglected by scholars such as R. Jay Magill Jr., Epstein, and Yurchak. The rhetoric on new sincerity has been addressed in thoughtful analyses of contemporary culture that have helped the author in crafting a comprehensive and geographically inclusive analysis of present-day sincerity rhetoric. In post-Communist Russia, debates on a shift to late or post-postmodern cultural paradigms are thriving with at least as much fervor as—and possibly more than—in Western Europe or the United States. This conclusion discusses the newly gained insights which the author's sincerity study offers.


1999 ◽  
Vol 78 (5) ◽  
pp. 178 ◽  
Author(s):  
Kenneth Maxwell ◽  
Albert Fishlow ◽  
James Jones

1970 ◽  
Vol 21 (282) ◽  
pp. 110-122
Author(s):  
Karolina Adamska-Płocic

The objective of the article is to analyze the anti-American sentiment in international relations. A chronological systematization of particular stages of the development of anti-Americanism aims to illustrate its evolution and the constantly changing perception of the United States by representatives of different cultural circles. It is worth emphasizing that while European anti-Americanism is based mainly on the philosophical foundations, the Islamic anti-Americanism has its roots mainly in the negative assessment of US foreign policy towards the Middle East region. The first strong wave of anti-Americanism flooded the Middle East in 1967 when the US supported Jews during the six-day war. Each subsequent conflict in the Arab world with US involvement only deepens the antagonisms that have persisted since then. Followers of Islam also have objections towards the culture of the United States, which is to be shallow and expansive. It is worth emphasizing, however, that the anti-American sentiment grew and evolved simultaneously with the state that was being formed, which is why it is not possible to recall only one specific reason that causes the country to have as many opponents. While nineteenth century polemics consisted of almost purely theoretical considerations about the superiority of the Old World over the New World, the reality of twenty-first century terror based on hatred for the US, requires serious actions from American diplomacy.


Author(s):  
Sean Parson

In the Coda, the lessons and theoretical positions of the entire document are condensed into four short theses, which can start a conversation around the role and politics of a radical homeless urban politics within the context of the twenty-first-century capitalist political economy and the rise of Trumpism in the United States.


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