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Author(s):  
Margaret Susan Thompson

Barbara Welter concludes her pathbreaking article, “The Cult of True Womanhood, 1820-1860,” by declaring that “[Various forces in their lives] … called forth responses from woman, which differed from those she was trained to believe were hers by nature and divine decree. The very perfection of True Womanhood, moreover, carried within itself the seeds of its own destruction. For if woman was so very little less than the angels, she should surely take a more active part in running the world, especially since men were making such a hash of things” [174]. Traditionally, in both Welter’s original work and the many efforts that have subsequently followed, the living out of “True Womanhood” and the creative subversion it unintentionally inspired have been understood almost exclusively in either secular or Protestant contexts. This article explores the role of Catholic education by sisters in both reinforcing and undermining Victorian gender roles, and specifically analyzes the contributions of Catholic women religious to the complex and subversive process that Welter suggested. It analyzes the cultural and religious tensions that characterized nineteenth-century Catholic women’s education, as well as the women’s agency that, however inadvertently, it came to empower.


2021 ◽  
Vol 9 (11) ◽  
pp. 868-873
Author(s):  
K.P. Vanetha ◽  

Jasmine flower is used for various purposes viz. making garlands, bouquets, decorating hair of women, religious offerings etc. Scientific cultivation of jasmine is one of the important prerequisites for increasing the production and productivity among the jasmine growers. Since the crop requires huge manpower for harvesting and other operations, only small farmers are cultivating the crop. In general, it is felt that studies on marketing behaviour of jasmine growers is neceessary. Hence, the present study was undertaken with the objective to study the marketing behaviour of Jasmine growers in Nilakottai block of Dindigul district. The respondents were selected based on proportionate random sampling method. The data were collected from respondents through pre-tested interview schedule. The results of the study revealed that majority of the respondents received full payment and it is seen that 76.60 per cent of the respondents sold their produce in the markets. More than two-fifths of the respondents considered the immediate payment as the main criteria for the selection of market followed by receipt in advance (10.00%). 53.30 % growers sell their produce with middle man involvement. Majority of the respondents reported that existing marketing facilities were not sufficient and the rest 40.00% and 60.00% were satisfied with the existing market facilities.


2021 ◽  
Vol 13 (4) ◽  
pp. 81
Author(s):  
Debra W. Moore ◽  
Maria Clara Kreis

A measurement invariance study was performed on the Life Satisfaction Survey for Apostolic Women Religious (LSSAWR) across age cohorts to support its continued use to assess satisfaction with religious life across an individual sister’s life span, and to conduct intergenerational comparisons within and across congregations worldwide. Unfortunately, measurement invariance (MI) is often assumed rather than tested but is important to determine when comparisons are conducted across groups. Establishing MI produces confidence that the differences observed are a result of real differences between groups rather than a result of group membership. In general, the current study provides evidence that the LSSAWR is MI for life satisfaction across the Silent, Baby Boomer, and Generation X cohorts and should be robust to many types of analyses. Therefore, the continued use of the LSSAWR to provide feedback to individual Sisters and congregations of women religious regarding commitment to religious life and overall life satisfaction is supported. The most notable result was two of the five dimensions of the scale were statistically indistinguishable for the Silent generation, but not for the Baby Boomer or Generation X cohorts. This article discusses the importance of measurement invariance studies and implications for instruments used across the life span with items that could be age sensitive.   


Author(s):  
Joan Fitzpatrick

Early modern literature about food is found in a range of genres that have traditionally appealed to literary critics, such as drama and poetry, as well as writings that can be less neatly categorized as literary but that tend to have a literary dimension, such as religious sermons, cookery books, and dietary literature, also known as regimens. Food in early modern literature often signals a complex relationship between the body, a sense of self, and the sociopolitical structures that regulated food’s production and consumption in the period. Writers mentioning food may thereby convey details of narrative, characterization, and motivation but also signal broader social concerns such as the role of women, religious obligations, treatment of the poor, and the status of foreigners. Ordinary staple foods such as bread feature heavily, but so too do exotic foods newly imported into England such as apricots and other fruits that were hard to grow. There is also a fascination with perverse consumption, such as cannibalism (sometimes metaphorical and sometimes literal), which functions as an indication of various modes of alterity. The consumption of food in early modern literature is often grounded in the period in which it was written. A common recurrence is the way in which patterns of consumption signal social and moral responsibility, so that eating and drinking to excess, or taking too much pleasure in them, is considered sinful. Also evident is the shift from medieval communal dining and a sense of feudal obligation and hospitality to strangers to a growing early modern sense of privacy and individualism. Food functions as a complex marker of national, religious, and cultural identity whereby certain foods signify Catholicism or Englishness and other foods, or their preparation, will signify strangeness. Yet food can also be a shorthand way to address issues such as hunger, desire, and disgust.


Author(s):  
Catherine O'Donnell

Elizabeth Bayley Seton is the first native-born US citizen to be made a Roman Catholic saint. Canonized in 1975, Seton founded the Sisters of Charity of St. Joseph, the first vowed community of Catholic women religious created in the United States. Seton’s sainthood marked the culmination of a role she first served during her life: a respectable, benevolent face for a church whose local leaders were eager to demonstrate its compatibility with American culture. Seton’s founding of the American Sisters of Charity was a more practical achievement and one that shaped the Catholic Church in the United States in tangible ways. Starting in 1809, when Seton began a school and vowed community in Emmitsburg, Maryland, the Sisters of Charity expanded throughout the United States, eventually running hundreds of schools and orphanages and offering both a spiritual home and a career path for women who chose it. Seton’s life is expressive for what it reveals about her era as well as for her distinctive achievements. Her prominence led to the preservation of decades of correspondence and spiritual writings. Through them it is possible to see with unusual clarity the ways in which the Age of Revolutions and the rise of Napoleon variously disrupted, reinvigorated, and transformed Catholic traditions; to observe the possibilities and constraints Catholicism offered a spiritually ambitious woman; and to witness changes in the relationship between Protestants and Catholics in the United States. Finally, Seton’s rich archive also renders visible one woman’s experience of intellectual inquiry, marriage, widowhood, motherhood, spiritual ambition, and female friendship.


2021 ◽  
pp. 201-220
Author(s):  
Kathleen Sprows Cummings

Author(s):  
Mary Beth Fraser Connolly
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