From a Mediterranean perspective, the First World War was only part of a sequence of crises that marked the death throes of the Ottoman Empire: the loss of Cyprus, Egypt, Libya, the Dodecanese, then the war itself with the loss of Palestine to British control, soon followed by a French mandate in Syria. All these changes had consequences, sometimes drastic, in the port cities where different ethnic and religious groups had coexisted over the centuries, notably Salonika, Smyrna, Alexandria and Jaffa. At the end of the war, the Ottoman heartlands were carved up between the victorious powers, and even Constantinople swarmed with British soldiers. The sultan was immobilized politically, providing plenty of opportunities for the Turkish radicals, in particular Mustafa Kemal, who had acquitted himself with great distinction fighting at Gallipoli. Allied mistrust of the Turks was compounded by public feeling: the mass deportation of the Armenians in spring and summer 1915 aroused horror among American diplomats based in Constantinople and Smyrna. Marched across the Anatolian highlands in searing heat, with harsh taskmasters forcing them on, men, women and children collapsed and died, or were killed for fun, while the Ottoman government made noises about the treasonable plots that were said to be festering among the Armenians. The intention was to ‘exterminate all males under fifty’. The worry among Greeks, Jews and foreign merchants was that the ‘purification’ of Anatolia would not be confined to persecution of the Armenians. In its last days, the Ottoman government had turned its back on the old ideal of coexistence. In Turkey too, as the radical Young Turks often revealed, powerful nationalist sentiment was overwhelming the tolerance of past times. Smyrna survived the war physically intact, with most of its population protected from persecution, partly because its vali, or governor, Rahmi Bey, was sceptical about the Turkish alliance with Germany and Austria, and understood that the prosperity of his city depended on its mixed population of Greeks, Armenians, Jews, European merchants and Turks. When he was ordered to deliver the Armenians to the Ottoman authorities, he temporized, though he had to despatch about a hundred ‘disreputables’ to an uncertain fate.
Philosophical-political comprehension of Eurasia in the context of the Russian project of civilizational development
