Globalizing Responsibility: The Political Rationalities of Ethical Consumption

2013 ◽  
Vol 14 (6) ◽  
pp. 731-732
Author(s):  
Catherine White
Author(s):  
Maria L. Loureiro

Food is becoming more and more an item on the political agenda around the world. Ethical guidelines may require minimal harm to animals, proper labor conditions, or good environmental conditions, among others. This article documents the importance of ethical attributes in current consumption patterns and shows multiple studies on the various aspects of ethical consumption. The objectives of this article are twofold: first, to provide some background information to contextualize the multiple ethical claims according to different underlying economic and physiological theories; and second, to assess the marginal value of each of the main ethical food claims present nowadays in the marketplace. Results with respect to the relative preferences toward the various ethical claims are described and discussed. With respect to consumers' preferences toward ethical claims, (GM)-free claims are the most valued ones in the marketplace worldwide. Implications of this result are discussed.


2013 ◽  
Vol 20 (1) ◽  
pp. 53 ◽  
Author(s):  
Kolson Schlosser

Canadian diamonds are marketed as ethical alternatives to so-called 'conflict diamonds.' This research analyzes a series of focus groups conducted in Kugluktuk, Nunavut, an Inuit town impacted by diamond mining. The article sheds some light on the risks and benefits of mining, but it also examines the broader historical and geographic context of commodity networks for diamonds as an entry point into a critique of the possibility of consumption as ethical praxis. What the analysis shows is that the risks and benefits assessed by focus group participants manifest themselves in a context of colonial dispossession of sovereignty over resources. This dispossession is part of the very process of market regulation that is necessary for capital accumulation. Accumulated capital professes to satisfy this created need ethically. In much of Arctic Canada, for example, this takes the form of a dependency on the market in order to secure the wages now necessary to engage in subsistence activities. The purpose of this article is not to unveil exploitive conditions of production or to claim that Canadian diamonds are in fact unethical, but rather to question what we mean by 'ethical' commodities by examining the claim within a broader historical political ecology.Keywords: Diamonds, political ecology, market regulation, Nunavut, ethical consumption. 


1959 ◽  
Vol 9 ◽  
pp. 51-79
Author(s):  
K. Edwards

During the last twenty or twenty-five years medieval historians have been much interested in the composition of the English episcopate. A number of studies of it have been published on periods ranging from the eleventh to the fifteenth and early sixteenth centuries. A further paper might well seem superfluous. My reason for offering one is that most previous writers have concentrated on analysing the professional circles from which the bishops were drawn, and suggesting the influences which their early careers as royal clerks, university masters and students, secular or regular clergy, may have had on their later work as bishops. They have shown comparatively little interest in their social background and provenance, except for those bishops who belonged to magnate families. Some years ago, when working on the political activities of Edward II's bishops, it seemed to me that social origins, family connexions and provenance might in a number of cases have had at least as much influence on a bishop's attitude to politics as his early career. I there fore collected information about the origins and provenance of these bishops. I now think that a rather more careful and complete study of this subject might throw further light not only on the political history of the reign, but on other problems connected with the character and work of the English episcopate. There is a general impression that in England in the later middle ages the bishops' ties with their dioceses were becoming less close, and that they were normally spending less time in diocesan work than their predecessors in the thirteenth century.


1999 ◽  
Vol 27 (1) ◽  
pp. 29-33
Author(s):  
Darren Kew

In many respects, the least important part of the 1999 elections were the elections themselves. From the beginning of General Abdusalam Abubakar’s transition program in mid-1998, most Nigerians who were not part of the wealthy “political class” of elites—which is to say, most Nigerians— adopted their usual politically savvy perspective of siddon look (sit and look). They waited with cautious optimism to see what sort of new arrangement the military would allow the civilian politicians to struggle over, and what in turn the civilians would offer the public. No one had any illusions that anything but high-stakes bargaining within the military and the political class would determine the structures of power in the civilian government. Elections would influence this process to the extent that the crowd influences a soccer match.


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