Islam in Hong Kong: Muslims and everyday life in China's world city

2013 ◽  
Vol 12 (1) ◽  
pp. 76-78
Author(s):  
Chiara Formichi
Keyword(s):  
2020 ◽  
pp. 003802612093537
Author(s):  
Krzysztof Z. Jankowski

This article explores connection or disjuncture between everyday life and global culture. Efforts to de-essentialise or pluralise urban globalisation have focused on local negotiations of discourse or the macro effects of the world city, here rhythmanalysis is used to bridge these approaches. The analysis develops on the tension between the theoretically-based multiplicity and reflexivity of late-modernity, and the structured reality that has been documented. The global city is stratified through spatial and dispositional-embodied qualities that dramatically truncate the possibility of encountering unfamiliarity through everyday life. These stratifications lean on each other and replicate as ‘small worlds’ of co-constitutive, comfortable spaces. To explore this, Lefebvre’s rhythmanalysis is used to explicate participant accounts of going to a nightlife district in Hong Kong for the first time. For some, the district is present in daily life, contributing to a fluent connection and orthodox visitation. Meanwhile, subjects who visit under less seamless conditions reflexively feel out of place and corporally distinct. This article contributes to understanding the micro-politics of late-modernity, the very real, yet transparent, spatial and embodied barriers which truncate individual flourishing in late-modern societies.


2018 ◽  
Vol 4 (3) ◽  
pp. 273-292 ◽  
Author(s):  
Narine Nora Kerelian ◽  
Lucy P. Jordan
Keyword(s):  

Continuum ◽  
2020 ◽  
Vol 34 (3) ◽  
pp. 398-416
Author(s):  
John Lowe ◽  
Stephan Ortmann
Keyword(s):  

2018 ◽  
Vol 24 (1) ◽  
Author(s):  
Adrian Martin

I am writing from another country, far away; I no longer live in Australia. Meaghan Morris is partly responsible for this. Let me explain. At the end of 2011, I found myself reading the transcript of a long interview with Meaghan conducted by a Melbourne-based researcher, Lauren Bliss. In this discussion, Meaghan comments on the move, in the course of her professional life, to Hong Kong: What I really wanted to do was what lots of students from Asia had been doing for decades, which is go and just live an everyday life in another country, have a job, and not go and study the society there as an academic specialty. Just go and know what it’s like to live as a foreigner working in a Chinese society.1 For many reasons, my life at that time had reached a kind of dead end; I felt that Australia had nothing more to offer me. Yet the thought of relocating elsewhere had never really occurred to me, or perhaps I had merely been successful in keeping that thought at bay.


Sign in / Sign up

Export Citation Format

Share Document