Interracial relations and the post-postcolonial future in Zen Cho’s Spirits Abroad

Author(s):  
Grace V.S. Chin
Author(s):  
Nicolette D. Manglos-Weber

This chapter presents the historical and conceptual background to the book’s argument. It starts with a history of Ghana, followed by an analysis of the trends that have led to high levels of out-migration, and then to a description of Ghanaian populations in Chicago. Next, it addresses the concept of social trust in general and personal trust in particular, developing a theory of personal trust as an imaginative and symbolic activity, and analyzing interracial relations through the lens of racialized distrust. It concludes by describing the role of religion in the integration of immigrant groups into the United States and the particular religious frameworks that characterize Charismatic Evangelical Christianity in Ghana.


Author(s):  
Allan W. Austin

This is the first extensive study of the American Friends Service Committee's interracial activism in the first half of the twentieth century, filling a major gap in scholarship on the Quakers' race relations work from the AFSC's founding in 1917 to the beginnings of the civil rights movement in the early 1950s. The book tracks the evolution of key AFSC projects, such as the Interracial Section and the American Interracial Peace Committee, that demonstrate the tentativeness of the Friends' activism in the 1920s, as well as efforts in the 1930s to make scholarly ideas and activist work more theologically relevant for Friends. Documenting the AFSC's efforts to help European and Japanese American refugees during World War II, the book shows that by 1950, Quakers in the AFSC had honed a distinctly Friendly approach to interracial relations that combined scholarly understandings of race with their religious views. Highlighting the complicated and sometimes controversial connections between Quakers and race during this era, the book uncovers important aspects of the history of Friends, pacifism, feminism, American religion, immigration, ethnicity, and the early roots of multiculturalism.


1995 ◽  
Vol 29 (1) ◽  
pp. 152
Author(s):  
Richard A. Long ◽  
Alain LeRoy Locke ◽  
Jeffrey C. Stewart

2021 ◽  
Author(s):  
◽  
Kiriana Haze

<p>In 1910, Āpirana Ngata stated that both he and the Young Maori Party were proponents for children born from a Māori – Pākehā mix. Ngata believed the children would then have the prime characteristics of each parent. This thesis explores how such rhetoric about mixed-race children was a consequence of the symbiotic influence Pākehā legislation and legal administration had on Māori identity. This influence was relevant to both mixed-race Māori historically, and today.  Too often, mixed-race people are questioned for their lack of authenticity. This questioning began the moment Pākehā people first came to New Zealand and courted interracial relations with Māori. Therefore, the period of 1850 to 1950 is where this thesis’ substantive research and analysis lies as here the construction of legislation and legal administration to do with mixed-race Māori was most visible.  The themes this timeframe is considered through are ‘marriage and land’, ‘native schools’ and ‘enumeration.’ These themes are the best mechanism to display the ways in which the law has worked and continues to work to maintain a mixed-race dichotomy of privilege and disadvantage. This thesis draws on a wide range of legislative and administrative sources, to demonstrate the mentioned dichotomy crafted into the law. It contextualises these sources through consideration of existing literature, and oral interviews with self-identifying mixed- race Māori today. This work tracks Māori reclamation of the control to self-identify and the recurring indicators of colourism and dehumanisation which contributed to the speed bumps along this journey.</p>


10.1068/d333 ◽  
2002 ◽  
Vol 20 (4) ◽  
pp. 441-458 ◽  
Author(s):  
James A Tyner

Although interracial (hetero)sexual relations are no longer illegal, and the number of visible, consensual interracial partnerships has increased, there still remains a discourse against these social arrangements circulating in the United States that continues to bear the traces of the history of antimiscegenation. The purpose of this paper is to examine the everyday negotiation of public spaces of an African-American man as he participates in interracial (heterosexual relations. With a theoretical debt to both Lefebvre and de Certeau, and employing a narrative approach, I highlight the complex interactions of race, gender, and sexuality, and how these are manifest spatially. Through this narrative, moreover, I demonstrate how resistance to one form of hegemony (racism) may simultaneously contribute to the augmentation of other forms of dominance (patriarchy).


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