Assimilation and Community: The Jews in Nineteenth-Century Europe. Jonathan Frankel , Steven J. ZippersteinJews and the German State: The Political History of a Minority, 1848- 1933. Peter Pulzer , David Sorkin

1995 ◽  
Vol 67 (4) ◽  
pp. 966-969
Author(s):  
Deborah Hertz
Keyword(s):  
Nineteenth Century ◽  
Political History ◽  
The Political ◽  
German State ◽  
History Of

scholarly journals The Politics of Gift Exchange in Early Qajar Iran, 1785–1834

2016 ◽  
Vol 58 (2) ◽  
pp. 550-576 ◽  
Author(s):  
Assef Ashraf
Keyword(s):  
Nineteenth Century ◽  
Political Culture ◽  
Political History ◽  
Gift Exchange ◽  
The Political ◽  
Gift Giving ◽  
Early Nineteenth Century ◽  
History Of ◽  
Center Periphery

AbstractThis article uses gift-giving practices in early nineteenth-century Iran as a window onto statecraft, governance, and center-periphery relations in the early Qajar state (1785–1925). It first demonstrates that gifts have a long history in the administrative and political history of Iran, the Persianate world, and broader Eurasia, before highlighting specific features found in Iran. The article argues that the pīshkish, a tributary gift-giving ceremony, constituted a central role in the political culture and economy of Qajar Iran, and was part of the process of presenting Qajar rule as a continuation of previous Iranian royal dynasties. Nevertheless, pīshkish ceremonies also illustrated the challenges Qajar rulers faced in exerting power in the provinces and winning the loyalty of provincial elites. Qajar statesmen viewed gifts and bribes, at least at a discursive level, in different terms, with the former clearly understood as an acceptable practice. Gifts and honors, like the khil‘at, presented to society were part of Qajar rulers' strategy of presenting themselves as just and legitimate. Finally, the article considers the use of gifts to influence diplomacy and ease relations between Iranians and foreign envoys, as well as the ways in which an inadequate gift could cause offense.

Conclusion

2020 ◽  
pp. 162-168
Author(s):  
Kevin Duong
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Social Bonds ◽  
Political History ◽  
The Political ◽  
Nineteenth Century France ◽  
History Of ◽  
French Tradition

This conclusion reviews the importance of studying redemptive violence in nineteenth century France in light of the political history of the twentieth century. It argues that, despite the increased intensity of violence in the twentieth century, a study of redemptive violence in the nineteenth century is still important for us today. That is because it emphasizes that all democratic revolutions are social revolutions. All democratic revolutions pose the problem of reconstructing democratic social bonds. Redemptive violence’s history underscores that fraternité was always as important as liberty and equality in the French tradition. Critics of fraternité today ignore the importance of democratic solidarity at their peril.

Population Movements and Political Changes in Nineteenth Century France

1957 ◽  
Vol 19 (1) ◽  
pp. 37-47
Author(s):  
G. de Bertier de Sauvigny
Keyword(s):  
Nineteenth Century ◽  
Social Group ◽  
Political History ◽  
Scientific Research ◽  
Specific Region ◽  
The Political ◽  
Economic Factors ◽  
Population Movements ◽  
Nineteenth Century France ◽  
History Of

The political history of France, as usually recorded, appears to be a conflict of parties, ideologies and ideologists: liberals against conservatives, royalists against republicans, and radicals against politicians of moderate tendencies. The Marxian conception of history has fortunately contributed to directing scientific research toward economic factors which might explain the attitude taken by this or that social group in certain circumstances, or might account for the progress of some parties in a specific region. Yet, research in that direction does not appear to have achieved any sensational discovery: to reduce all political history to a struggle between the “haves” and the “have-nots” is oversimplification and does not account for the disconcerting complexity of political strife in nineteenth century France.

Introduction

2013 ◽  
pp. 1-8
Author(s):  
Marcin Wodziński
Keyword(s):  
Nineteenth Century ◽  
Jewish Community ◽  
Social Relations ◽  
Social Economic ◽  
Political History ◽  
The Political ◽  
East European ◽  
Cultural Transformations ◽  
Turbulent Times ◽  
History Of

This chapter discusses the study of the Haskalah and the hasidic movement in the Kingdom of Poland, sometimes also known as “Congress Poland” because it was created by the Congress of Vienna in the nineteenth century. Hasidism was no doubt the largest and most important new movement to emerge within east European Jewry in those turbulent times. The chapter explains how Hasidism participated in abrupt social, economic, and cultural transformations in the Polish territories. It investigates the changes in social relations and perceptions that the transformations brought about or how the new social formations that arose in the Polish lands defined and redefined themselves in relation to each other. The chapter focuses on Haskalah and the traditional non-hasidic Jewish community by considering the political history of the Kingdom of Poland and its relationship with the hasidic movement.

Continuities in Ottoman Centre–Periphery Relations, 1787–1915

2009 ◽  
Author(s):  
FREDERICK ANSCOMBE
Keyword(s):  
Nineteenth Century ◽  
Ottoman Empire ◽  
Political History ◽  
Rapid Change ◽  
The State ◽  
The Political ◽  
Mutual Support ◽  
History Of

In the political history of the Ottoman Empire, the long nineteenth century (1789–1915) stands out as a period of far-reaching, rapid change in the nature of the state. While the persistence of old practices should not be assumed along all frontiers of the empire, where it was applied the mutual support arrangement worked reasonably well at both ends of the nineteenth century. The two cases examined in this chapter illustrate this in a surprising fashion. The parallels are unexpected because among the notables involved, Tepedelenli Ali Pasha (1787–1820) in Epirus (Greece and Albania) and the Al Sabah and Al Thani shaykhs (1870–1915) in eastern Arabia carry reputations as unwilling subjects who rebelled against the sultan. It was largely due to the centre's failure to continue to uphold its part of the mutual support arrangement.

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