The political history of museums of technology in Germany since the nineteenth century

1993 ◽  
Vol 10 (1) ◽  
pp. 13-25 ◽  
Author(s):  
Wolfhard Weber
2016 ◽  
Vol 58 (2) ◽  
pp. 550-576 ◽  
Author(s):  
Assef Ashraf

AbstractThis article uses gift-giving practices in early nineteenth-century Iran as a window onto statecraft, governance, and center-periphery relations in the early Qajar state (1785–1925). It first demonstrates that gifts have a long history in the administrative and political history of Iran, the Persianate world, and broader Eurasia, before highlighting specific features found in Iran. The article argues that the pīshkish, a tributary gift-giving ceremony, constituted a central role in the political culture and economy of Qajar Iran, and was part of the process of presenting Qajar rule as a continuation of previous Iranian royal dynasties. Nevertheless, pīshkish ceremonies also illustrated the challenges Qajar rulers faced in exerting power in the provinces and winning the loyalty of provincial elites. Qajar statesmen viewed gifts and bribes, at least at a discursive level, in different terms, with the former clearly understood as an acceptable practice. Gifts and honors, like the khil‘at, presented to society were part of Qajar rulers' strategy of presenting themselves as just and legitimate. Finally, the article considers the use of gifts to influence diplomacy and ease relations between Iranians and foreign envoys, as well as the ways in which an inadequate gift could cause offense.


2020 ◽  
pp. 162-168
Author(s):  
Kevin Duong

This conclusion reviews the importance of studying redemptive violence in nineteenth century France in light of the political history of the twentieth century. It argues that, despite the increased intensity of violence in the twentieth century, a study of redemptive violence in the nineteenth century is still important for us today. That is because it emphasizes that all democratic revolutions are social revolutions. All democratic revolutions pose the problem of reconstructing democratic social bonds. Redemptive violence’s history underscores that fraternité was always as important as liberty and equality in the French tradition. Critics of fraternité today ignore the importance of democratic solidarity at their peril.


1957 ◽  
Vol 19 (1) ◽  
pp. 37-47
Author(s):  
G. de Bertier de Sauvigny

The political history of France, as usually recorded, appears to be a conflict of parties, ideologies and ideologists: liberals against conservatives, royalists against republicans, and radicals against politicians of moderate tendencies. The Marxian conception of history has fortunately contributed to directing scientific research toward economic factors which might explain the attitude taken by this or that social group in certain circumstances, or might account for the progress of some parties in a specific region. Yet, research in that direction does not appear to have achieved any sensational discovery: to reduce all political history to a struggle between the “haves” and the “have-nots” is oversimplification and does not account for the disconcerting complexity of political strife in nineteenth century France.


Author(s):  
Marcin Wodziński

This chapter discusses the study of the Haskalah and the hasidic movement in the Kingdom of Poland, sometimes also known as “Congress Poland” because it was created by the Congress of Vienna in the nineteenth century. Hasidism was no doubt the largest and most important new movement to emerge within east European Jewry in those turbulent times. The chapter explains how Hasidism participated in abrupt social, economic, and cultural transformations in the Polish territories. It investigates the changes in social relations and perceptions that the transformations brought about or how the new social formations that arose in the Polish lands defined and redefined themselves in relation to each other. The chapter focuses on Haskalah and the traditional non-hasidic Jewish community by considering the political history of the Kingdom of Poland and its relationship with the hasidic movement.


Author(s):  
FREDERICK ANSCOMBE

In the political history of the Ottoman Empire, the long nineteenth century (1789–1915) stands out as a period of far-reaching, rapid change in the nature of the state. While the persistence of old practices should not be assumed along all frontiers of the empire, where it was applied the mutual support arrangement worked reasonably well at both ends of the nineteenth century. The two cases examined in this chapter illustrate this in a surprising fashion. The parallels are unexpected because among the notables involved, Tepedelenli Ali Pasha (1787–1820) in Epirus (Greece and Albania) and the Al Sabah and Al Thani shaykhs (1870–1915) in eastern Arabia carry reputations as unwilling subjects who rebelled against the sultan. It was largely due to the centre's failure to continue to uphold its part of the mutual support arrangement.


Author(s):  
Nurit Yaari

This chapter examines the lack of continuous tradition of the art of the theatre in the history of Jewish culture. Theatre as art and institution was forbidden for Jews during most of their history, and although there were plays written in different times and places during the past centuries, no tradition of theatre evolved in Jewish culture until the middle of the nineteenth century. In view of this absence, the author discusses the genesis of Jewish theatre in Eastern Europe and in Eretz-Yisrael (The Land of Israel) since the late nineteenth century, encouraged by the Jewish Enlightenment movement, the emergence of Jewish nationalism, and the rebirth of Hebrew as a language of everyday life. Finally, the chapter traces the development of parallel strands of theatre that preceded the Israeli theatre and shadowed the emergence of the political infrastructure of the future State of Israel.


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