Imperial Eyes: Travel Writing and Transculturation. Mary Louise Pratt

1996 ◽  
Vol 68 (2) ◽  
pp. 429-431
Author(s):  
Douglas A. Lorimer
2017 ◽  
Vol 52 (1) ◽  
pp. 42-55 ◽  
Author(s):  
Jane Poyner

This article argues that South African author Ivan Vladislavić’s fictionalized memoir, Portrait with Keys: The City of Johannesburg Unlocked (2006), through its portrayal of visual culture and an enabling process of what the narrator, Vlad, calls “seeing and then seeing again” (2006: 89), “rehabilitates” (Coombes, 2003: 23) Johannesburg’s potentially alienating post-apartheid urban environment depicted in Portrait as having been indelibly inscribed by the apartheid state. Through the idea of “seeing and then seeing again”, I argue, the author stages an act of cultural rehabilitation, one that constitutes both artistic and ideological revision. Extending Walter Benjamin’s notion that the photographic image uniquely constellates the past and the present — of which “seeing and then seeing again” is therefore a form — I show that through his depiction of visual culture, Vladislavić engages critically with South African history in the present, and, consequently, his own historical position as white and thus always already a beneficiary of the apartheid regime. From this, I go on to argue that the method of “seeing and then seeing again” inverts the genre of Euroimperial travel writing theorized by Mary Louise Pratt in Imperial Eyes to lay bare questions of scopic power, including Vlad’s own.


Author(s):  
Marwa El-Ashmouni

This paper examines the discursivity of nationalism in Egypt during the late nineteenth century; a period of vibrant political and architectural transformation that manifests the ragged edge of British empire. To explore this discursive terrain, this paper examines the transnationalism of multiethnic intellectuals and architectural themes. Progressive intellectuals, including the Armenian and Jewish Italian Adib Ishaq, and Yaqub Sanu—all disciples of the originally Persian scholar Jamal al-Din al-Afghani—coincided with the design of ambivalent architectural themes. The architecture and urban context of this period, whether patronized by the colonized or the colonizer, reflected the notion of transculturation through mutual fluctuation and ambivalence between traditional and imperial expressions. Projects such as the Egyptian Museum, Muntazah Palace, Awqaf building, the Lord residency, and the New Hotel, coincided with a context that interprets the ‘contact zone’—a concept posited by the theorist Mary Louise Pratt in Imperial Eyes: Travel Writing and Transculturation (2007). For Pratt, the contact zone is a site of creative possibility, where innovative exemplars of transculturation, resulting in the mutual transformation of subjects and histories after their trajectories intersect in a space of copresence. The aim is to fray polarized representations of nationalism and to better appreciate the progressive creative and intellectual transformation that shaped Egypt ahead of the militaristic or religious expressions of nationalism that dominated the twentieth century.


Opiniães ◽  
2017 ◽  
pp. 92
Author(s):  
Iarima Nunes Redu

O escritor brasileiro Erico Verissimo viveu nos Estados Unidos em diferentes oportunidades, tendo transformado reflexões e observações sobre tais períodos em narrativas de viagens posteriormente publicadas. Entre setembro de 1943 e setembro de 1944, Verissimo e sua família viveram em San Francisco e Los Angeles, período no qual o escritor atuou como professor e conferencista a fim de estreitar as relações culturais entre os Estados Unidos e o Brasil – sua viagem, financiada pelo governo norte-americano, deu origem à narrativa A volta do gato preto. No presente artigo, pretendeu-se analisar a narrativa de viagem A volta do gato preto à luz da teorização apresentada por Mary Louise Pratt em Imperial eyes: travel writing and transculturation, empreendendo uma leitura norteada principalmente pelos conceitos de transculturação, anti-conquista, autoetnografia, zona de contato e seeing-man.


Hallazgos ◽  
2015 ◽  
Vol 12 (23) ◽  
Author(s):  
Dorismel Díaz

<p>¿Qué significa representar al afro en el relato de viajes del siglo xix? Esta es la pregunta esencial propuesta para explorar la temática. Para responder a tal interrogante, se hará un enfoque en el estudio de la narrativa de viajes planteada por Charles Darwin (1809-1882). El trabajo explora la manera como la comunidad negra es retratada, así como los mecanismos discursivos que el escritor emplea para narrarlas. Mediante este análisis, se pretende mostrar cómo el viajero narra y reconstruye a las comunidades afrodescendientes a través de unas estrategias de  representación recurrentes mediatizadas por el imaginario europeo, en su afán de interpretarlas y describirlas en su comunidad de origen. Los dispositivos que usa para caracterizar la otredad revelan una ideología entretejida de inconsistencias, ambigüedades y contradicciones que parodian el discurso colonial. Dicho discurso será analizado desde el punto de vista de los lineamientos teóricos planteados por David Spurr en su libro <em>The Rhetoric of Empire: Colonial Discourse in Journalism, Travel Writing and Imperial Administration </em>y Mary Louise Pratt en <em>Imperial Eyes: Travel Writing and Transculturation. </em>A lo largo del trabajo, se tienen en cuenta los conceptos claves manejados por el aparato crítico, con el fin de clasificar los escenarios donde transcurren los encuentros culturales. Como quiera que este viajero ostenta el papel de autoridad intelectual, se presta particular atención a la conexión existente entre esas posiciones discursivas y el rol que estas cumplen en contribuir a pensar la cultura e identidad afro.</p>


2016 ◽  
Vol 46 (2) ◽  
pp. 260-274 ◽  
Author(s):  
James Little

This essay analyses J.M. Synge's construction of domestic and institutional space in his debut play The Shadow of the Glen. The Richmond Asylum and Rathdrum Union Workhouse, the two institutions of confinement which are mentioned in the play, are seen as playing important roles in constructing a threatening offstage space beyond the cottage walls. The essay reads Nora's departure from the home at the end of the play as an eviction into this hostile environment, thereby challenging the dominant interpretation of The Shadow as a woman's choice between her home and the road. By drawing on historical research and Synge's travel writing to delineate contemporary attitudes towards the asylum and the workhouse, the essay aims to provide a deeper understanding of the play's dynamics of place.


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