Unaccompanied Minors: How Children of Latin American Immigrants Negotiate High School Choice

2015 ◽  
Vol 121 (3) ◽  
pp. 381-415 ◽  
Author(s):  
Carolyn Sattin-Bajaj
2016 ◽  
Vol 4 (2) ◽  
pp. 72-83
Author(s):  
Paulette Kershenovich Schuster

This article deals with the identity construction of Latin American immigrants in Israel through their food practices. Food is a basic symbolic element connecting cultural perceptions and experiences. For immigrants, food is also an important element in the maintenance of personal ties with their home countries and a cohesive factor in the construction of a new identity in Israel, their adopted homeland. Food practices encode tacit information and non-verbal cues that are integral parts of an individual’s relationship with different social groups. In this case, I recruited participants from an online group formed within social media platforms of Latin American women living in Israel. The basic assumption of this study posits that certain communication systems are set in motion around food events in various social contexts pertaining to different national or local cuisines and culinary customs. Their meaning, significance and modifications and how they are framed. This article focuses on the adaptation and acculturation processes because it is at that point that immigrants are faced with an interesting duality of reconstructing their unique cultural perceptions to either fit the existing national collective ethos or create a new reality. In this study, the main objective is to compare two different immigrant groups: Jewish and non-Jewish women from Latin America who came to Israel during the last ten years. The comparative nature of the research revealed marked differences between ethnic, religious and cultural elements that reflect coping strategies manifested in the cultural production of food and its representation in two distinct domains: private and public. In the former, it is illustrated within the family and home and how they connect or clash with the latter in the form of consumption in public. Combining cultural studies and discourse analysis, this article offers fresh insight into new models of food practices and reproductions. The article’s contribution to new food research lies in its ability to shed light on how inter-generational and inter-religious discourses are melded while food practices and traditions are embedded in a new Israeli identity.


Games ◽  
2021 ◽  
Vol 12 (2) ◽  
pp. 31
Author(s):  
Yuanju Fang

Each year, millions of middle school graduates in China take a standardized test and compete for high school positions. Unlike other cities, Guangzhou still uses the immediate acceptance mechanism but implements a policy that students in the high-scoring group receive their allocations before those in the low-scoring group. In this paper, we study a class of the Guangzhou mechanisms, including the immediate acceptance (IA) and the serial dictatorship (SD) mechanism. We show that, if a collection of groups is refined by splitting its groups into a larger number of smaller subgroups, then the Guangzhou mechanism will perform more stably and less manipulable than before. This result provides a tool for policy makers to improve the allocation outcome of the IA mechanism under homogeneous priorities and justifies the use of a high-scoring student protection policy in Guangzhou’s high school admission.


Author(s):  
Tony Tian-Ren Lin

In this immersive ethnography, Tony Tian-Ren Lin explores the reasons that Latin American immigrants across the United States are increasingly drawn to Prosperity Gospel Pentecostalism, a strand of Protestantism gaining popularity around the world. Lin contends that Latinos embrace Prosperity Gospel, which teaches that believers may achieve both divine salvation and worldly success, because it helps them account for the contradictions of their lives as immigrants. Weaving together his informants’ firsthand accounts of their religious experiences and everyday lives, Lin offers poignant insight into how they see their faith transforming them both as individuals and as communities. The theology fuses salvation with material goods so that as these immigrants pursue spiritual rewards they are also, perhaps paradoxically, striving for the American dream. But after all, Lin observes, prosperity is the gospel of the American dream. In this way, while becoming better Prosperity Gospel Pentecostals they are also adopting traditional white American norms. Yet this is not a story of smooth assimilation as most of these immigrants must deal with the immensity of the broader cultural and political resistance to their actually becoming Americans. Rather, Prosperity Gospel Pentecostalism gives Latinos the logic and understanding of themselves as those who belong in this country yet remain perpetual outsiders.


2018 ◽  
Vol 24 (11) ◽  
pp. 1220-1221 ◽  
Author(s):  
B. Monge-Maillo ◽  
M. Navarro ◽  
E. Rodríguez ◽  
J.M. Ramos Rincón ◽  
S. Chamorro Tojeiro ◽  
...  

2019 ◽  
Vol 121 (1) ◽  
pp. 1-44
Author(s):  
Julia A. McWilliams ◽  
Erika M. Kitzmiller

Background With the expansion of charter school networks, population losses in urban district schools and stretched budgets have encouraged struggling districts to adopt closure-as-reform. School closings have received considerable attention in the media as a controversial reform, reconfiguring the educational landscapes of over 70 post-industrial cities like Chicago, Detroit, and New Orleans. However, in the last decade, few scholars have considered the project of examining closures—their process and their effects—empirically. Purpose In this article, we examine the rollout of 30 school closures in Philadelphia in 2012 and 2013 to explain how school closures have become yet another policy technology of Black community and school devaluation in the United States. Moving beyond educational studies that have focused on the outcomes of mass school closures like student achievement and cost savings, we argue that a thorough theorization of how race, violence, and community values relate to school closure as process could help to explain the ways in which contemporary educational policy reforms are creating new modes of communal disposability in cities’ poorest zip codes. Setting/Participants Data collection occurred in two comprehensive high schools in Philadelphia slated for closure in 2012 and 2013: Johnson High and Franklin High. Participants at both schools included students, teachers, parents, community members, and district officials. Research Design The authors spent several years in their respective schools recording observations of instructional practice, community meetings, and district events and interviewing key informants such as students, teachers, administrators, and district officials. The first author spent three years at Johnson High School, from September 2011 to June 2013. The second author spent five years at Franklin High School, from September 2008 to June 2013. She also spent hundreds of hours at the high school examining archival materials and interviewing students, teachers, and alumni about their experiences in the school and community. In addition to their individual case studies, the authors jointly transcribed and coded over two dozen community and district meetings’ video recordings during the 2012 and 2013 closures. In the aftermath of the school closures process, we used a comparative ethnographic method to compare and contrast the events that occurred at these two schools. Findings Suturing anthropologies of violence and education to frame the analysis, we explore moments of collision between policy discourses deployed by state and local officials that crafted closures as inevitable and threatened school communities’ articulations of the racialized implications of the closures. We further localize our analysis to demonstrate how two school communities—one majority Asian and another majority Black—with similar performances and characteristics met dramatically different fates. Given the lack of transparency in how decisions were made around which schools to close, the ways in which these communities read and responded to the closure threat offer a window into the ways in which race informed the valuation process across schools. Conclusions/Recommendations We conclude with a plea to state and federal policymakers to consider the long-term ramifications of school choice expansion and state disinvestment for the health and stability of traditional public schools. We encourage policymakers to move in a more reparative direction, prioritizing the needs of those “unchosen” by choice and imagining a system that might serve all students more equitably.


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