The Way Forward for BioarchaeologyExploring Sex and Gender in Bioarchaeology. Edited by Sabrina C. Agarwal and Julie K. Wesp. Albuquerque: University of New Mexico Press, 2017.

By reflecting on sexuality, gender and gender roles, this article compared the contributions of two sources: one from the medical sciences and one from theology. These publications paved the way for an informed theological reflection on the ministry of people from an LGBT orientation. The motivation for this article was McHugh and Mayer’s statement that science offers limited answers to gender matters and that help should be sought from the humanities. The interdisciplinary nature of the research challenged us to consider non-theological data and to formulate our theological convictions better. An integrative literature review was used as research method and key research concepts included sex, gender and what influences these predispositions. The findings were analysed and synthesised and presented in a way that posed new questions for future research. It encouraged us to make informed decisions when offering theological responses to sex and gender. The inability of the natural sciences to identify causative factors of gender confusion opened the door to the humanities. It afforded theology an opportunity to engage with other sciences while addressing sex and gender from a faith perspective. This article presented a broad multi-disciplinary understanding of gender and sexual orientation and paved the way for theological reflection that is scientifically sound. Shifting our focus from causative to environmental factors in gender research was a profitable endeavour. Our first responsibility as religious practitioners is not to protect truth and condemn behaviour at the cost of people, but to liberate people to share in the fulness of life.Contribution: This article promoted collaboration between theology and the natural sciences on matters of gender and sexual orientation. It was found that there is room for theology to investigate the role that environmental factors play in this regard. This approach corresponds with the aim of In die Skriflig/In Luce Verbi to promote multi-disciplinary research where religious studies engage with social sciences, human sciences, or even natural sciences.

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Horrible Victorians: Interrogating Power, Sex, and Gender in InSEXts

Monstrous Women in Comics ◽

10.14325/mississippi/9781496827623.003.0007 ◽

2020 ◽

pp. 99-112

Author(s):

Keri Crist-Wagner

Keyword(s):

Gender Roles ◽

Sex And Gender ◽

Queer Identity ◽

And Gender ◽

Sexual Power ◽

The Way

This chapter gives Marguerite Bennett’s InSEXts comic a run through the author’s own systematic “Diamond of Violence” and “Queerness Score” tools to study how violence against queer bodies works. By tracking precisely how these monstrously insectoid women who claim their sexual power are punished or rewarded, she shows the way embodied queer identity and pleasure transgresses patriarchal violence even in an era with repressive ideals of sexuality and explicitly restrictive gender roles. Violence, queerness, and power are all linked in the monstrous bodies of InSEXts protagonists.

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feminine, masculine vocabulary is rarely questioned, yet its usage creates expectations that determine male as the norm, female as the secondary. Verbal descriptions of sex and gender construct, not merely describe. Such construction of belief can be found transmitted through dictionaries. When defining ‘manly’ Webster’s Dictionary says that manly means: …having qualities appropriate to a man: open in conduct bold resolute not effeminate or timorous gallant brave undaunted drinks beer. [Give me a break!!!] For ‘womanly’ one finds: …marked by qualities characteristic of a woman, belonging to attitudes of a woman not a man. Female is defined by the negative of the other, of the male. In this way, sexism pervades the ‘objective’ nature of the dictionary, subordinating the female to the male. Sexist language pervades a range of sacred texts and legal texts and processes. Religion can be and is one of the most powerful ideologies operating within society, and many religions and religious groupings are hierarchically male oriented. The law maintains that the male term encompasses the female. Many religions maintain that man is made in the image of God; woman in the image of man. The female is once removed in both law and religion. Even in the 19th century, English law continued to maintain that the Christian cleaving of male and female meant the subjugation of the female and the loss of her property and identity to the male. English family law was based upon Christian attitudes to family and accounted for the late introduction of flexible divorce laws in the 1950s. Both law and Christianity reflect a dualism in Western society. The power of language is illustrated here. A pervasive sexism is made possible and manifest through language which, therefore, easily carries discrimination. So far, the discussion has centred on the construction of the world by, and through, language as written word. There are different ways of speaking and writing. People use the modes of speaking and writing experience and education notes as the most appropriate. However, language exerts power, too, through a hierarchy given to ‘ways of speaking’; through a hierarchy based on accent as well as choice of, or access to, vocabulary. People often change the way they speak, their accent and/or vocabulary. Such change may be from the informality of family communication to the formality of work. It may be to ‘fit in’: the artificial playing with ‘upper class’, ‘middle class’, ‘working class’, ‘northern’ or ‘Irish’ accents. Sometimes presentation to a person perceived by the speaker as important may occasion an accent and even a vocabulary change. Speakers wish to be thought well of. Therefore, they address the other in the way it is thought that the other wishes or expects to be addressed.

Legal Method and Reasoning ◽

10.4324/9781843145103-12 ◽

2012 ◽

pp. 25-25

Keyword(s):

Image Of God ◽

The Other ◽

Western Society ◽

Sex And Gender ◽

Divorce Laws ◽

And Gender ◽

Written Word ◽

The 19Th Century ◽

The Image Of God ◽

The Way

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Introduction: Don’t Blame Socrates I am very grateful to Bill Prior and John Bussanich for the guidance they have given me over many years. Many others have influenced my thinking in this book, at conferences, in the hallways of philosophy departments, and through feedback on various parts of book chapters. But I am particularly grateful to my students at George Washington University and the University of New Mexico. Over the years, in many different classes, they have influenced the way I think about everything in Plato’s dialogues, and they have helped me confirm the wisdom in Plato’s philosophy of education – that the best insights are the product of dialogue.

Plato’s Trial of Athens ◽

10.5040/9781474227278-005 ◽

2018 ◽

Keyword(s):

New Mexico ◽

Philosophy Of Education ◽

George Washington ◽

University Of New Mexico ◽

The University ◽

Washington University ◽

The Way ◽

George Washington University

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Sex and Gender

ASHA Leader ◽

10.1044/leader.in1.23022018.4 ◽

2018 ◽

Vol 23 (2) ◽

pp. 4-4

Keyword(s):

Sex And Gender ◽

And Gender

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Child and Adolescent Suicide Deaths in New Mexico, 1990-1994

Crisis ◽

10.1027//0227-5910.21.1.36 ◽

2000 ◽

Vol 21 (1) ◽

pp. 36-44 ◽

Cited By ~ 9

Author(s):

DD Werenko ◽

LM Olson ◽

L Fullerton-Gleason ◽

AW Lynch ◽

RE Zumwalt ◽

...

Keyword(s):

New Mexico ◽

Cause Of Death ◽

American Indians ◽

Adolescent Suicide ◽

Suicide Attempts ◽

Medical Examiner ◽

Contributing Factors ◽

Targeted Interventions ◽

And Gender ◽

Youth Activity

The suicide death rate in New Mexico is consistently higher than the national rate. Among adolescents, suicide is the third leading cause of death nationally, but in New Mexico it is the second leading cause of death. This study describes the pattern of adolescent suicide deaths in New Mexico. We conducted a retrospective review of all medical examiner autopsies for adolescent suicides (ages 20 years and younger) in New Mexico from 1990-1994. Records were reviewed for demographics and possible contributing factors such as depression, previous attempts, and alcohol and drug use. We identified 184 suicide deaths among children and adolescents ages 9-20 years for an overall rate of 12.9 per 100,000. Our rates for ages 5-9 years (0.2), 10-14 years (3.8), and 15-19 years (22.3) are over twice the U.S. rates. Suicide deaths resulted primarily from firearms (67%), hanging (16%), poisoning (6%), inhalation (4%), and other methods (7%). Method varied by ethnicity (p = .01) and gender (p = .03); males and non-Hispanic Whites were overrepresented among firearm deaths. Firearm ownership was known in 60 (48%) of the firearm deaths. Of these, 53% of the firearms belonged to a family member, 25% to the decedent, and 22% to a friend. Over one-third of decedents (41%) experienced mental disorders, primarily depressed mood and clinical depression. Previous suicide attempts were noted for 15% of the decedents. Some 50% of the decedents had alcohol or drugs present at the time of death; among American Indians/Alaska Natives, 74% had drugs or alcohol present (p = .003). Targeted interventions are needed to reduce adolescent suicide in New Mexico. We suggest raising awareness about acute and chronic contributing factors to suicide; training physicians to look for behavioral manifestations of depression; and involving physicians, teachers, and youth activity leaders in efforts to limit firearm accessibility, such as advising parents to remove firearms from their households.

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