Demetrios J. Constantelos. Poverty, Society and Philanthropy in the Late Mediaeval Greek World. (Studies in the Social and Religious History of the Mediaeval Greek World, number 2.) New Rochelle, N.Y.: Aristide D. Caratzas, for the Speros B. Vryonis Center for the Study of Hellenism. 1992. Pp. 190. $60.00

1994 ◽  
Keyword(s):  
Religious History ◽  
The Social ◽  
History Of ◽  
Greek World ◽  
New Rochelle

Before Kṛṣṇa

2021 ◽  
Author(s):  
Kanika Kishore Saxena
Keyword(s):  
Historical Data ◽  
Religious History ◽  
Religious Traditions ◽  
The Social ◽  
Wide Range ◽  
History Of ◽  
Coherent Picture

Mathura is famous for its association with Vāsudeva‒Kṛṣṇa, an important deity of the Hindu pantheon. However, apart from the sanctity attached to this place by Hindus, it has also provided conditions for the nurturing of Buddhist, Jaina, nāga and yakṣa traditions. This book engages in a wide range of epigraphic, archaeological and art historical data from the various sites in the Mathura area and weaves this to present a coherent picture of the variegated religious history of the area from c.600 CE to c.1000 CE, which witnessed various religions/cults/sects competing for attention and patronage. The chapters in this book have been divided according to religious traditions, namely, Jainism, Buddhism and Hinduism, along with the Kṛṣṇa, yakṣa, nāga, and mātṛkā cults. It raises many important issues related to Jainism, Hinduism, Buddhism and Jainism as well as older cults of the yakṣas and nāgas. The objects of donation ranged from images, stūpas, temples to tanks and gardens. Donations by monks and nuns; together with laity from different locations within and beyond Mathura, amply reflect on the social mosaic of the time. The role of monastics and laity, the nature of patronage, and the social and political underpinnings of the religious history are also examined, all within a long, diachronic frame. This book reveals the complexity of the religious history of Mathura to provide the reader a taste of its diversity and plurality.

scholarly journals Christianity and Islam under the Sultans of Konia

1913 ◽  
Vol 19 ◽  
pp. 191-197
Author(s):  
F. W. Hasluck
Keyword(s):  
Thirteenth Century ◽  
Political History ◽  
Religious History ◽  
Social Conditions ◽  
Asia Minor ◽  
The Political ◽  
Highly Educated ◽  
The Social ◽  
Artistic Achievement ◽  
History Of

At the first appearance of the Ottomans, towards the close of the thirteenth century, Christian and Turk had already been living for two centuries side by side in the interior of Asia Minor under the rule of the Seljouk Sultans of Roum. The political history of this period is still emerging from obscurity: the social and religious history has hardly been touched. The Byzantine historians, concerned only incidentally with provinces already in partibus, give us no more than hints, and we have none of those personal and intimate records which are apt to tell us much more of social conditions than the most elaborate chronicle.The golden age of the Sultanate of Roum is undoubtedly the reign of Ala-ed-din I. (1219–1236), whose capital, Konia, still in its decay bears witness by monument and inscription to the culture and artistic achievement of his time. Ala-ed-din was a highly-educated man and an enlightened ruler. He was familiar with Christianity, having spent eleven years in exile at Constantinople. One of his predecessors, Kaikhosru I. (1192–6, 1204–10) who likewise spent an exile in Christendom, nearly became a Christian and married a Christian wife.

Americanization of Karl August Rauschenbusch, 1816–1899

1955 ◽  
Vol 24 (1) ◽  
pp. 3-14
Author(s):  
Carl E. Schneider
Keyword(s):  
North America ◽  
19Th Century ◽  
Religious History ◽  
Early History ◽  
Social Gospel ◽  
Theological Seminary ◽  
The Social ◽  
History Of

An interest in August Rauschenbusch may be motivated by the hope that perchance in the life of the father we could discover factors which would illuminate the social-gospel interests of his more famous son. The importance of Rauschenbusch in the early history of German Baptists in North America, particularly as founder and virtual head of the “German Department” of Rochester Theological Seminary for thirty-two years (1858–90), should alone, it could be urged, establish his significance for the religious history of that day. However, it is the primary and less ambitious purpose of this paper to place Rauschenbusch within the framework of the German and American religious situation of the mid-19th century on the basis, largely, of twenty-two of his unpublished letters and a smaller number addressed to him, running from April 12, 1845 to September 27, 1854. These were recently discovered in the archives of the Rhenish Missionary Institute, Wuppertal-Barmen, Germany.

The City in Chorus: For a Choral History of Athenian Society

2018 ◽  
pp. 47-67
Author(s):  
Vincent Azoulay ◽  
Paulin Ismard
Keyword(s):  
Actor Network Theory ◽  
The Novel ◽  
Civic Society ◽  
Social Sphere ◽  
The Social ◽  
History Of ◽  
Athenian History ◽  
The City ◽  
Greek World ◽  
Formation Of Groups

This chapter specifically aims to find a path that traverses — or a midway point between — both approaches to the study of the Greek world influenced by Actor-Network Theory and more traditional Durkheimian approaches centered on the city. It considers the model of the choros (as it was conceptualized by classical authors) as capable of offering a productive paradigm for understanding the mechanisms of belonging at work within Athenian civic society during the classical period. The choral reference also refers to a certain way of writing history—one inspired by the models of the novel and the choral film— that seems particularly fitting for describing the complex way in which the Athenian social sphere functioned. The article formulates the following hypothesis: a choral approach, at the crossroads between the specifically Greek conception of the chorus and the contemporary conceptualization of the chorus in the field of fiction, makes it possible to stay as close as possible to the ways in which the social sphere was composed, the formation of groups, and the identities at the various levels of community life. This hypothesis to put to the test by examining a unique moment in Athenian history: the years between 404 and 400.

British geography 1500–1900

2003 ◽  
Author(s):  
David N. Livingstone
Keyword(s):  
Natural Philosophy ◽  
Religious History ◽  
British Isles ◽  
Local Identity ◽  
The Social ◽  
Learned Societies ◽  
Royal Courts ◽  
History Of ◽  
And Mathematics

This chapter presents an impressionistic, and thus imprecise, sketch of the history of British geography from 1500 to 1900. Over these 400 years, British geography has assumed many different forms in many different arenas. Whether as a species of natural philosophy and mathematics, as a form of regional portraiture, as overseas lore, or expeditionary travel; whether in universities curricula or at royal courts, in school texts or learned societies; whether as a vehicle of national and local identity or as a channel of imperial desire: geography has been inextricably intertwined with the social, intellectual, political and religious history of the British Isles.

Coffee, Coffeehouses, and the Nocturnal Rituals of Early Modern Jewry

AJS Review ◽  
1989 ◽  
Vol 14 (1) ◽  
pp. 17-46 ◽  
Author(s):  
Elliott Horowitz
Keyword(s):  
Early Modern ◽  
Social History ◽  
Human Life ◽  
Religious History ◽  
Historical Inquiry ◽  
Material Life ◽  
The Social ◽  
History Of ◽  
Food And Drink ◽  
The One

Although religious history has traditionally concerned itself with the transcendent dimension in human life, and social history with the mundane, the latter approach can also be used to illuminate the ways in which religion works itself out on the social plane. In fact, it might be argued that inquiries of this sort should occupy a prominent place on the agenda of any social and religious history of the Jews. Among historians of the Annales school, for whom the study of material life was long considered the backbone of historical inquiry, there has been a discernible move in recent years toward the study of religious life, especially in its popular forms. Whereas, for example, previous volumes in the valuable Johns Hopkins series of “Selections from the Annales” were devoted to such topics as food and drink in history, the one published in 1982 was entitled, significantly, Ritual, Religion and the Sacred.

The challenge of defining a woman's Tantric history

2009 ◽  
Vol 38 (2) ◽  
pp. 247-262
Author(s):  
Danielle Lefebvre
Keyword(s):  
Social Reality ◽  
Religious History ◽  
Early History ◽  
High Status ◽  
The Social ◽  
Tantric Buddhism ◽  
History Of ◽  
Methodological Problems ◽  
First Time

In this paper I reflect on methodological problems that arise in the construction of women's religious history. I look to Miranda Shaw's Passionate Enlightenment, one of the first investigations into the lives of women in the early history of Tantric Buddhism, to initiate this discussion. Shaw introduces, in some instances for the first time, texts written by and about women in early Tantric communities in order to offer an authentic Tantric Buddhism where women occupied a high status as founders, teachers and practitioners. I suggest that such a history accepts the idealized constructions of gender, particularly as expressed through the category of experience, as evidence for the social reality of women. This reflects a larger trend in some feminist histories and I am interested in problematizing the search for authentic or "true". forms of religion.

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