Ambivalent Sexism at Home and at Work: How Attitudes Toward Women in Relationships Foster Exclusion in the Public Sphere

Author(s):  
Mina Cikara ◽  
Tiane L. Lee ◽  
Susan T. Fiske ◽  
Peter Glick
2006 ◽  
Vol 33 (1-2) ◽  
pp. 11-38 ◽  
Author(s):  
Maria E. Rodríguez-Gil

Summary This paper examines Ann Fisher’s (1719–1778) most important and influential work, A New Grammar (1745?). In this grammar, the author did not follow the trend of making English grammar fit the Latin pattern, a common practice still in the eighteenth century. Instead, she wrote an English grammar based on the nature and observation of her mother tongue. Besides, she scattered throughout her grammar a wide set of teaching devices, the ‘examples of bad English’ being her most important contribution. Her innovations and her new approach to the description of English grammar were indeed welcomed by contemporary readers, since her grammar saw almost forty editions and reprints, it influenced other grammarians, for instance Thomas Spence (1750–1814), and it reached other markets, such as London. In order to understand more clearly the value of this grammar and of its author, this grammar has to be seen in the context of her life. For this reason, we will also discuss some details of her unconventional lifestyle: unconventional in the sense that she led her life in the public sphere, not happy with the prevailing idea that women should be educated for a life at home.


2018 ◽  
Vol 19 ◽  
pp. 141-162
Author(s):  
Ina Irina Ghita

This digital project examines the role of a cook book, Sanda Marin’s Carte de Bucate, first published in 1936,  as a vehicle for social education in Communist Romania. The book was censored and transformed during the Communist regime as two interconnected phenomena were taking place: the reinforcing of the ideology of the Communist model and an increasing economic crisis that led to scarcity of food. The paper also pays attention to how the language and tone used in the book changed depending on the understanding of gender roles in different decades. In spite of Communist claims of an equal division of responsibilities, procuring of food and cooking was considered a woman’s task.   By addressing equal responsibility in the public sphere, not at home, the progress toward gender equity reached after the War was completely erased during communism since women had to work and also be responsible for all domestic duties at home, a situation that has been similar in other eastern European countries to this day.  


2006 ◽  
Vol 33 (1-2) ◽  
pp. 11-38
Author(s):  
Maria E. Rodríguez-Gil

This paper examines Ann Fisher’s (1719–1778) most important and influential work, A New Grammar (1745?). In this grammar, the author did not follow the trend of making English grammar fit the Latin pattern, a common practice still in the eighteenth century. Instead, she wrote an English grammar based on the nature and observation of her mother tongue. Besides, she scattered throughout her grammar a wide set of teaching devices, the ‘examples of bad English’ being her most important contribution. Her innovations and her new approach to the description of English grammar were indeed welcomed by contemporary readers, since her grammar saw almost forty editions and reprints, it influenced other grammarians, for instance Thomas Spence (1750–1814), and it reached other markets, such as London. In order to understand more clearly the value of this grammar and of its author, this grammar has to be seen in the context of her life. For this reason, we will also discuss some details of her unconventional lifestyle: unconventional in the sense that she led her life in the public sphere, not happy with the prevailing idea that women should be educated for a life at home.


2020 ◽  
Vol 1 (2) ◽  
pp. 202-211
Author(s):  
Putri Adelia

There is an assumption that develops in society that according to religion women have no place in social life and women's role is limited only in the domestic sphere. The implication is that women are not allowed to take roles in the public sphere, such as being educated as equals to men, working outside the home, even taking part in political territory. One of the modern-day Muslim scholars who interpreted the verse as a limitation on women leaving the house was Abū al-A‘lā al-Maudūdī. The author is interested in further examining his interpretation because it is classified into modern commentators but some interpretations related to women seem to be gender biased. This paper will discuss al-Maudūdī's interpretation of the QS. Al-Aḥzāb: 33 this verse is said to be the initial foothold regarding perceptions of restrictions on the movement of women in the public sphere resulting from an understanding of the results of the interpretation of orders for women to always remain at home. Then examine how this interpretation affects women's political activities.


Slavic Review ◽  
2020 ◽  
Vol 79 (4) ◽  
pp. 778-799
Author(s):  
Lusia Zaitseva

This article contributes to the study of gender and dissidence in the Soviet Union by examining the feud between two significant authors of cultural samizdat and tamizdat—Nadezhda Mandeľshtam and Lidiia Chukovskaia—through an updated feminist lens. It draws on prose unpublished in their lifetimes and presents previously undiscovered writing by Mandeľshtam in order to examine the origins and substance of their feud. I argue that their distinctive modes of authorship date to their relationship with Anna Akhmatova and subsequent differing approaches to her legacy. These approaches reveal their shared conservative attitude regarding gender and moral authority in the nascent liberal Soviet counterpublic as well as their diverging understandings of how the transnational public sphere could help bring about much-needed changes at home. These attitudes shaped how they regarded each other and continue to have salience for our understanding of women's participation in the public sphere in Russia today.


2014 ◽  
Vol 7 (1) ◽  
pp. 64-77
Author(s):  
Doris Wolf

This paper examines two young adult novels, Run Like Jäger (2008) and Summer of Fire (2009), by Canadian writer Karen Bass, which centre on the experiences of so-called ordinary German teenagers in World War II. Although guilt and perpetration are themes addressed in these books, their focus is primarily on the ways in which Germans suffered at the hands of the Allied forces. These books thus participate in the increasingly widespread but still controversial subject of the suffering of the perpetrators. Bringing work in childhood studies to bear on contemporary representations of German wartime suffering in the public sphere, I explore how Bass's novels, through the liminal figure of the adolescent, participate in a culture of self-victimisation that downplays guilt rather than more ethically contextualises suffering within guilt. These historical narratives are framed by contemporary narratives which centre on troubled teen protagonists who need the stories of the past for their own individualisation in the present. In their evacuation of crucial historical contexts, both Run Like Jäger and Summer of Fire support optimistic and gendered narratives of individualism that ultimately refuse complicated understandings of adolescent agency in the past or present.


2018 ◽  
Vol 11 (1-2) ◽  
pp. 43-62
Author(s):  
Wisam Kh. Abdul-Jabbar

This study explores Habermas’s work in terms of the relevance of his theory of the public sphere to the politics and poetics of the Arab oral tradition and its pedagogical practices. In what ways and forms does Arab heritage inform a public sphere of resistance or dissent? How does Habermas’s notion of the public space help or hinder a better understanding of the Arab oral tradition within the sociopolitical and educational landscape of the Arabic-speaking world? This study also explores the pedagogical implications of teaching Arab orality within the context of the public sphere as a contested site that informs a mode of resistance against social inequality and sociopolitical exclusions.


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