Religion and the Great Depression

Author(s):  
Alison Greene

The Great Depression of 1929–1941 brought not only economic and social crisis, but also forced families, churches, and religious organizations to reckon with individual and social suffering in ways that they had not done in the United States since the Civil War. This reckoning introduced a period of both theological and institutional transformation. Theologians wrestled not only with the domestic depression, but also with international instability as they faced questions about pacifism, economic and racial justice, and religious persecution. Ordinary people prayed for rain and revival. Many turned to their religious communities to wrestle together with the troubles they faced, or turned from those communities in disappointment and despair. During the decades before the Great Depression, religious institutions across the United States had expanded their charitable efforts and their social reform campaigns, but the Depression wiped out the support for that work just as Americans needed it most. The New Deal brought a new set of questions about the relative roles of church and state in welfare and reform and introduced a period of religious ferment and church–state realignment. At the same time, the discontent and dislocation that the Great Depression wrought on local communities meant that individuals, families, and communities wrestled with deep theological questions together, often in ways that fractured old religious alliances and forged new ones. For American Jews and some Catholics, events in Europe proved even more troubling than those at home, and local communities reorganized around international activism and engagement.

Author(s):  
Alan Knight

‘The institutional Revolution: The Sonoran dynasty’ concentrates on the evolution of the Revolution—the Revolution in power—during the 1920s under the leadership of Obregón and then his fellow-Sonoran Calles. After a decade of armed revolution, political stability was painfully achieved, but there were still serious military revolts, a bitter war between Church and State, and then the Great Depression of the early 1930s, which had a powerful impact on the course of the then institutionalized Revolution. The Sonoran dynasty faced serious challenges, as well as potential opportunities, in six areas of Mexican politics: the military; the peasantry; organized labour; the middle class; the Church; and the United States.


Author(s):  
John Kenneth Galbraith ◽  
James K. Galbraith

This chapter examines the lessons of World War II with respect to money and monetary policy. World War I exposed the fragility of the monetary structure that had gold as its foundation, the great boom of the 1920s showed how futile monetary policy was as an instrument of restraint, and the Great Depression highlighted the ineffectuality of monetary policy for rescuing the country from a slump—for breaking out of the underemployment equilibrium once this had been fully and firmly established. On the part of John Maynard Keynes, the lesson was that only fiscal policy ensured not just that money was available to be borrowed but that it would be borrowed and would be spent. The chapter considers the experiences of Britain, Germany, and the United States with a lesson of World War II: that general measures for restraining demand do not prevent inflation in an economy that is operating at or near capacity.


Author(s):  
Brian Neve

This chapter revisits and explores the production history of director King Vidor’s independently made movie, Our Daily Bread (1934), its ideological and aesthetic motifs, and its exhibition and reception in the United States and beyond, not least its apparent failure at the box office. It further considers the relationship between the film and contemporary advocacy of cooperative activity as a response to the Great Depression, notably by the California Cooperative League, Franklin D. Roosevelt’s New Deal, and Upton Sinclair’s End Poverty in California campaign for the state governorship. It also assesses the movie in relation to Vidor’s own cooperative vision through its emphasis on individuals and community as a solution to the Great Depression and the significant absence of the state in this agency.


Author(s):  
Alanís Enciso Fernando Saúl ◽  
Russ Davidson

The introduction provides the reader with an historical overview of the Cardenas administration’s attempts to orchestrate an organized repatriation of its citizens from the United States during the years of the Great Depression. The introduction also endeavours to describe how Alanis Enciso’s overview of Mexican repatriation under the Cardenas administration differs from similar analyses, and how each of these works has influenced but ultimately differs from Enciso’s own book.


Author(s):  
Colin Root

Precisionism was a modernist art movement during the 1920s and 1930s in the United States, in which painters produced a ‘‘machine aesthetic’’ by rendering precise, geometrical forms in their works. A group of American painters originally called ‘‘The Immaculates,’’ the Precisionists celebrated new industrial landscapes of skyscrapers, factories, bridges, and other mechanized phenomena. Although they were never a formalized school and worked without a manifesto, Precisionism reflected both the exciting dynamism of the ‘‘Roaring Twenties’’ as well as the streamlined simplicity of the Great Depression. Their images produced an ambivalent attitude toward mechanization, at once praising its efficiency while condemning its dehumanization. Appearing immediately after a host of other influential modernist movements such as Cubism and Futurism, Precisionists merged the impulse toward abstraction with a photographically realistic eye. While no artist worked exclusively as a Precisionist, there were several for whom it was a formative style. Perhaps the most prolific artists who produced Precisionist works were Charles Sheeler, Charles Demuth, and Georgia O’Keeffe. Together, these three painters and several others created a distinctly American brand of imagery that was a celebration of nationhood as much as a celebration of mechanization.


2011 ◽  
Vol 55 (3) ◽  
pp. 401-406 ◽  
Author(s):  
Andrew Scull

American psychiatry on the eve of Pearl Harbor was a small, stigmatised, and isolated specialty, for the most part confined as surely inside the high walls of its barrack-asylums as the patients over whom it exercised near-autocratic powers. The number of mentally ill patients incarcerated in state and county mental hospitals had grown sharply, from 150,000 at the turn of the century to 445,000 in 1940. The fiscal crisis of the states that accompanied the Great Depression had produced a steady deterioration of conditions in these institutions, a deterioration that would intensify as a result of the exigencies of total war. In the immediate aftermath of that prolonged conflict, conditions had degenerated to such a parlous state that a number of outside observers compared America's asylums to Nazi death camps.


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