The Dead Sea Scrolls: A Very Short Introduction

Author(s):  
Timothy H. Lim

The Dead Sea Scrolls: A Very Short introduction discusses the cultural significance of the discovery of the Dead Sea Scrolls and the religious, political, and legal controversies during the seventy years of study since they were found. It looks at the contribution the scrolls have made to our understanding of the Old Testament or Hebrew Bible, and the origins of early Christianity. Exploring the most recent scholarly discussions on the archaeology of Khirbet Qumran, and the study of the biblical texts, the canon, and the history of the Second Temple Period, it considers what the scrolls reveal about the communities closely associated with the scrolls and sectarianism in early Judaism.

Author(s):  
Timothy H. Lim

The Dead Sea Scrolls have shed light on the canonization of the Old Testament or Hebrew Bible in the Second Temple period. They provide us with exemplars of their biblical texts and how they used them in an authoritative manner. ‘The canon, authoritative scriptures, and the scrolls’ explains that the sectarian concept of authoritative scriptures seemed to reflect a dual pattern of authority by which the traditional biblical texts served as the source of the sectarian interpretation that in turn was defined by it. The authority was graded, beginning with the biblical books and extending to other books that were not eventually included in the canon.


AJS Review ◽  
2010 ◽  
Vol 34 (2) ◽  
pp. 359-365
Author(s):  
Lawrence H. Schiffman

The complicated process whereby the biblical books took shape and were copied and transmitted in biblical times can only be partly reconstructed based on biblical evidence, with the help of ancient Near Eastern parallels. Clearly, the biblical era constitutes the first stage in the history of the Jewish book, or more correctly,theJewish bookpar excellence. However, for the period immediately following, the Second Temple period, the level of documentation for creating, editing/redacting, and copying and disseminating Jewish books is now enormous due to the discovery, publication, and analysis of the Dead Sea Scrolls. While this information relates directly to the period in which the Scrolls were copied, from the last part of the third centurybcethrough the early first centuryce, it also allows us a model with which to supplement our understanding of the biblical period, and much of it is directly relevant to the rabbinic period in which most of the same scribal conventions were in use.


Author(s):  
Timothy H. Lim

‘Jewish sectarianism in the Second Temple period’ contextualizes the Dead Sea Scrolls within the history of Second Temple Judaism and discusses the origins and history of the Qumran community of the Essenes. The period began under Persian rule, when Cyrus adopted a policy of religious tolerance. Alexander’s conquest of Judaea led to Hellenistic rule, until the Maccabaean revolt gained Jewish freedom. The Qumran–Essenes did not view Maccabaeans as legitimate rulers, so left the group before the Hasamonaean dynasty began. Judaism at this time comprised many sects. Some, such as the Qumran–Essenes, were introversionist and isolated, whereas others were reformist and remained in wider society.


The Dead Sea Scrolls, ancient inscriptions, and Jewish books preserved within various Christian communities demonstrate that Jewish identity took a variety of forms in the period following that described in the Hebrew Bible. However, the teachings of only one of these groups – the rabbis – became normative. This was also the period during which prayer and synagogues emerged as a widespread practice. It was also at this time that the foundation for the eventual break with Christianity, which began as a form of Judaism, was laid. Remarkably, several of the features from this Second Temple period are shared with our modern times.


2013 ◽  
Vol 40 (2) ◽  
pp. 115-143 ◽  
Author(s):  
David N. Herda ◽  
Stephen A. Reed ◽  
William F. Bowlin

This study explores the Dead Sea Scrolls to demonstrate how Essene socio-religious values shaped their accounting and economic practices during the late Second Temple period (ca. first century BCE to 70 CE). Our primary focus is on the accounting and commercial responsibilities of a leader within their community – the Examiner. We contend that certain sectarian accounting practices may be understood as ritual/religious ceremony and address the performative roles of the Essenes' accounting and business procedures in light of their purity laws and eschatological beliefs. Far from being antithetical to religious beliefs, we find that accounting actually enabled the better practice and monitoring of religious behavior. We add to the literature on the interaction of religion with the structures and practices of accounting and regulation within a society.


Author(s):  
Annette Yoshiko Reed

“Second Temple Judaism” is a common designation for the Jewish traditions that flourished between the return of exiles from Babylon and the rebuilding of the Jerusalem Temple under Persian patronage from 538 to 515 bce, and the destruction of the Temple by Roman forces in 70 ce. In practice, research on the period often focuses on the 4th century bce and following, and stretches into the 2nd century ce. Sometimes referred to erroneously as “intertestamental,” Second Temple Judaism has attracted sustained attention since the late 19th century as a transitional age between the ancient Israelite religion reflected in the early strata of the Hebrew Bible and the emergence of Christianity and classical rabbinic Judaism in their characteristically postsacrificial forms in late Antiquity. In relation to the former, it has been called “postexilic,” “post-biblical,” or “late Judaism,” and, in relation to the latter, “prerabbinic” or “early Judaism.” Particularly since the discovery and publication of the Dead Sea Scrolls, it has been studied increasingly for its own sake and on its own terms. By the 1970s, a nascent subfield was taking form, energized by a new emphasis on the diversity of the Judaism from within which Christianity arose. In the late 20th century, studies of the Dead Sea Scrolls revealed new insights into the significance of this period for the development of Judaism as well. Long deemed critical for Jewish engagement with Greek language and literature and for the spread of Jewish communities throughout the Mediterranean world, the Second Temple period has also become a new locus for research on halacha, purity, and biblical interpretation. In addition, its study continues to create a space for discussion and collaboration among specialists in the Hebrew Bible, Classics, New Testament, Jewish studies, and rabbinics. This entry focuses on the literary evidence for Second Temple Judaism, selectively treating themes and issues that cross the large span of periods and places encompassed by this scholarly designation; for material and documentary evidence for Jews in the Second Temple period, the reader is referred to the Oxford Bibliographies articles on specific locales and time periods. Please see also Inscriptions, Papyri, Coins, and Seals in the Oxford Bibliographies article Hellenistic Judaism.


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