Michael Meranze and Saree Makdisi, editors.Imagining the British Atlantic after the American Revolution.

2016 ◽  
Vol 121 (3) ◽  
pp. 1054.1-1054
Author(s):  
Brad A. Jones

This book maps the loyal British Atlantic's reaction to the American Revolution. Through close study of four important British Atlantic port cities — New York City; Kingston, Jamaica; Halifax, Nova Scotia; and Glasgow, Scotland — the book argues that the revolution helped trigger a new understanding of loyalty to the Crown and empire. The book reimagines loyalism as a shared transatlantic ideology, no less committed to ideas of liberty and freedom than the American cause and not limited to the inhabitants of the thirteen American colonies. The book reminds readers that the American Revolution was as much a story of loyalty as it was of rebellion. Loyal Britons faced a daunting task — to refute an American Patriot cause that sought to dismantle their nation's claim to a free and prosperous Protestant empire. For the inhabitants of these four cities, rejecting American independence thus required a rethinking of the beliefs and ideals that framed their loyalty to the Crown and previously drew together Britain's vast Atlantic empire. The book describes the formation and spread of this new transatlantic ideology of loyalism. Loyal subjects in North America and across the Atlantic viewed the American Revolution as a dangerous and violent social rebellion and emerged from twenty years of conflict more devoted to a balanced, representative British monarchy and, crucially, more determined to defend their rights as British subjects. In the closing years of the eighteenth century, as their former countrymen struggled to build a new nation, these loyal Britons remained convinced of the strength and resilience of their nation and empire and their place within it.


2020 ◽  
Vol 65 (S28) ◽  
pp. 39-65
Author(s):  
Trevor Burnard

AbstractHistorians have mostly ignored Kingston and its enslaved population, despite it being the fourth largest town in the British Atlantic before the American Revolution and the town with the largest enslaved population in British America before emancipation. The result of such historiographical neglect is a lacuna in scholarship. In this article, I examine one period of the history of slavery in Kingston, from when the slave trade in Jamaica was at its height, from the early 1770s through to the early nineteenth century, and then after the slave trade was abolished but when slavery in the town became especially important. One question I especially want to explore is how Kingston maintained its prosperity even after its major trade – the Atlantic slave trade – was stopped by legislative fiat in 1807.


2017 ◽  
Vol 90 (3) ◽  
pp. 344-384
Author(s):  
Liam Riordan

A history of the book approach to Thomas Hutchinson's History of Massachusetts Bay (published 1764-1828) recovers his commitment to preserve facts and his place in eighteenth-century historiography. Hutchinson's vilification by patriots still obscures our understanding of his loyalism. The article reassesses late colonial society, the American Revolution, and Anglo-American culture in the British Atlantic World.


Author(s):  
Katherine Paugh

Abolitionist sentiments had long circulated in the British Atlantic world, but it was not until the 1760s in Virginia that they gained political traction in a colony dependent on slave labor. The politics of reproduction explain the success of abolitionism in this time and place: Virginia was unique among Britain’s colonies because, by the mid-eighteenth century, its slave population was growing, and wealthy planters had no need for fresh recruits. The American Revolution depleted the slave populations in the Caribbean, however, because it disrupted both the slave trade and the flow of imported foodstuffs. Consequently, British politicians began to fantasize, by the 1780s, that Caribbean slave societies could mimic the demographic success in North America in order to enjoy the economic benefits of a plentiful labor supply and allow for the abolition of the slave trade. This vision for reform was postponed, however, by geopolitical developments, including the Haitian Revolution.


2013 ◽  
Vol 23 (1) ◽  
pp. 1-38
Author(s):  
Michael Eamon

At the height of the American Revolution in 1779, the Quebec Library was created by Governor Sir Frederick Haldimand. For Haldimand, the library had a well-defined purpose: to educate the public, diffuse useful knowledge, and bring together the French and English peoples of the colony. Over the years, the memory of this institution has faded and the library has tended to be framed as an historical curiosity, seemingly divorced from the era in which it was created. This paper revisits the founding and first decades of this overlooked institution. It argues that its founder, trustees, and supporters were not immune to the spirit of Enlightenment that was exhibited elsewhere in the British Atlantic World. When seen as part of the larger social and intellectual currents of the eighteenth century, the institution becomes less of an historical enigma and new light is shed on the intellectual culture of eighteenth-century Canada.


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