Lucy E. Salyer. Under the Starry Flag: How a Band of Irish Americans Joined the Fenian Revolt and Sparked a Crisis over Citizenship.

2020 ◽  
Vol 125 (1) ◽  
pp. 243-244
Author(s):  
Rochelle Raineri Zuck
Keyword(s):  
2000 ◽  
Vol 26 (1) ◽  
pp. 171
Author(s):  
S. F. G. ◽  
Morgan Llywelyn
Keyword(s):  

Author(s):  
William B. Kurtz

When the Confederacy fired on Fort Sumter, Catholic northerners rallied to save the Union from its greatest threat. Some hoped that immigrant and Catholic bravery and sacrifice on the battlefield would forever end anti-Catholic nativism in America. As conservatives and Democrats, they also strongly resisted attempts to enlarge the purpose of the war, especially on the issue of emancipating southern slaves. Remembering the connections between antislavery politics and anti-Catholic nativism in the antebellum North, they feared Republicans’ attacks on slavery might be followed by assaults on their rights as naturalized citizens and Catholics. The most prominent pro-Union leaders in the North were the Irish Americans Archbishop John Hughes (1797–1864) of New York and the Bostonian Patrick Donahoe (1811–1901), owner of the widely published newspaper the Boston Pilot. Together these two men led Catholic conservatives’ fight to restore the Union as it was before the outbreak of war.


2018 ◽  
pp. 239-267
Author(s):  
Ryan W. Keating

Ryan Keating’s work examines the linkages between national loyalty and ethnic identity, turning to the subject of Irish American immigrants. Looking at Irish-American communities in Connecticut and Wisconsin, Keating surveys their response to the infamous 1863 New York City draft riots. People of Irish descent faced severe discrimination and hardship. Their ethnicity and Roman Catholicism caused many non-Irish to doubt their loyalty and assimilation into American life. The many Irish migrants among the rioters was were taken as “evidence of broader ethnic disloyalty,” writes Keating, which “symbolically and intrinsically linked these events to larger issues surrounding the loyalty of Democrats.” Keating shows, however, that there was widespread disapproval of the rioting among Irish-Americans in other communities. It indicates both the complexity of their responses to the war’s divisive issues and the lack of a monolithic character to Irish immigrants living in America. They were eager to demonstrate their national loyalty through such means as military service. Keating argues that their identities became as deeply entwined with their communities and adopted nation as with a common Irish heritage.


Author(s):  
Sinéad Moynihan

This chapter examines fictional Returned Yanks – notably in Julia O’Faolain’s No Country for Young Men (1980), Benedict Kiely’s Nothing Happens in Carmincross (1985) and Roddy Doyle’s The Dead Republic (2010) – who become involved in and/or comment on the Northern Irish ‘Troubles.’ This conflict, through its resurgence in the late 1960s, challenged optimistic and prematurely celebratory attitudes towards Irish modernisation that claimed that nationalism and ‘atavistic’ ideological attachments would disappear through the modernisation process. However, an understanding of nationalism that sees insurgency as antithetical to modernity is fallacious for, as Benedict Anderson argued so influentially in Imagined Communities (1983), nationalism is a product of modernity. Many Troubles narratives feature Irish Americans whose parents or grandparents were involved in the nationalist struggle in the 1920s and who retain a recalcitrant commitment to the ideal of a united Ireland. In narratives of the Troubles, then, the Returned Yank is a kind of revenant or ghost from a past which the southern state – whose authority was profoundly undermined in the 1970s and 1980s by Northern republican challenges to its legitimacy – wishes to disavow.


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