Sorry Not Sorry: (Non-) Apology, Satire, and the Vacuum

This essay considers the theme of apology and what happens when the demand for apology is subverted, using the Vacuum newspaper as a case study. I consider the argument that played out in 2004 between the Vacuum and Belfast City Council, which partially funded its production. The Vacuum’s publication of themed double issues entitled ‘God’ and ‘Satan’ provoked the ire of conservative Council Members who proposed that the publication's editors must apologize to Members of the Council and the citizens of Belfast for the offence they had caused. In so doing, the publication secured its place as one of the most controversial Northern Irish print publications of recent years. In their response to the Council’s demand – a themed ‘Sorry’ issue – the Vacuum’s editors struck a defiant tone. Media discourse around the ‘Sorry’ issue of the Vacuum has centred on the element of public spectacle it generated, but this essay represents a reconsideration of its importance. I read it as informed by an ethics of resistance. By refusing to be co-opted into making a sham apology, the ‘Sorry’ issue illuminates the crucial importance of apology in the place and time of its production – in a country still reeling from the violence of the Troubles.

Northern Soulscapes: Writing through Brexit in the work of Gerald Dawe, Angela Graham and Dara McAnulty

At a time of when the global crises of pandemic and climate change could be said to offer sufficient challenges to life in the British and Irish Isles, the implementation of Brexit provides a further gargantuan difficulty. Borders, bureaucracies and belief systems dissolve like the certainty that subjects once felt to their connection to states or Unions. Or new borders and systems appear, bringing with them unwieldy new protocols and practices. Shelves empty, goods sit locked in containers; caught up in the holding pattern of another new normal of online retail inertia. Dislocation, fear and anger rise. The epicentre of the Brexit shambles can be said to be located in the ever betwixt and between location of Northern Ireland. Here with its newly imposed sea border with Great Britain and its maintenance of European Union relations with the Republic of Ireland we see a fractured and fractious society struggling as ever to come to terms with how to balance the aspiration of opposing ideologies and national ambitions with an additional level of chaos. In a time of catastrophe what can literature do? This question, often posed during “The Troubles” has very much come back to be painfully reiterated to writers, readers and critics at a time of multiple lockdowns. However, if an examination is made of publishing in Ireland in the last couple of years, we see a buoyant press offering a number of intriguing responses to the significance and efficacy of literature to respond to the current human predicament. In this article I will examine the work of three contemporary writers, Gerald Dawe, Angela Graham, and Dara McAnulty. I will argue that their use of genre (memoir, short story, nature diary) provides a fresh and robust response to the chaotic present of Northern Irish political life. In their separate ways they contest the fixed, static and impermeable political echo chamber of Northern Ireland. Dawe, I contend, seeks a means through his autobiographical work to retrace time and space in the history of the province and articulate alternative ways of interpreting the past. He is able to draw sustenance and restoration from often overlooked times of possibility in his own and the wider story of Belfast. In Graham’s case, I would suggest that her bold and assertive first collection of short stories provides an acerbic and raw inspection of the past but one that also provides glimpses of reconciliation and genuine hope in the face of trauma. I conclude by exploring the work of McAnulty. Ostensibly a diary that traces his engagements with nature, his book is a tour de force that reimagines Ireland as a location gripped in the ravages of the Anthropocene startlingly brought to life by a young man faced with the challenges of autism. Part memoir, part praise poem to nature, it is a remarkable coming of age non-fiction work, which along with Dawe’s and Graham’s writing suggests that Northern Irish literature offers a broad and brilliant retort to the current local and global calamities that we face.

The Crisis of Brexit and Other Socio-Cultural Aspects of Silencing the Past through the Example of Anna Burns’ Milkman

The present article scrutinizes the phenomenon of a systemic silencing of the past visible in recent socio-political challenges caused by Brexit, especially in the case of the Irish border. Due to the comparative character of the paper, the attention is targeted at a symptomatic amnesia manifested on the British and Northern Irish sides. Postcolonial melancholia, to use Paul Gilroy’s term, facilitated by a systemic whitewashing of British imperial past, is contrasted here with Northern Irish postcolonial amnesia understood as a personal and institutionalised suppression of the difficult memory of colonisation and violence. In what follows, the paper aims to show how these two phenomena meet in the conflict of Brexit and how literature comments on the current political, social and cultural issues such as Brexit based on the example of Anna Burns’ novel Milkman (2018). The article discusses the silence which has surrounded the issue of the Irish Border in Brexit debates, as well as looks at the Northern Irish reluctance to talk about their past as an unsuccessful attempt to escape the demons of the past.

‘The Troubles' and the peace process in Northern Irelanda in Seamus Heaney’s "The cure at Troy"

Based on Philoctetes, the tragic play by Sophocles, the poet Seamus Heaney creates his own version in The Cure at Troy to present the political and social problems in Northern Ireland during the period that became known euphemistically as ‘the Troubles’. This paper aims to highlight the significance of Heaney’s play in the final years of the conflict. Heaney uses the classical Greek play to bring to light the plight and suffering of the Northern Irish people as a consequence of the atavistic and sectarian violence between the unionist and nationalist communities. Nevertheless, Heaney also provides possible answers that allow readers to harbour a certain degree of hope towards peace and the future in Northern Ireland.

Viral Shakespeare

This Element offers a first-person phenomenological history of watching productions of Shakespeare during the pandemic year of 2020. The first section of the Element explores how Shakespeare 'went viral' during the first lockdown of 2020 and considers how the archival recordings of Shakespeare productions made freely available by theatres across Europe and North America impacted on modes of spectatorship and viewing practices, with a particular focus on the effect of binge-watching Hamlet in lockdown. The Element's second section documents two made-for-digital productions of Shakespeare by Oxford-based Creation Theatre and Northern Irish Big Telly, two companies who became leaders in digital theatre during the pandemic. It investigates how their productions of The Tempest and Macbeth modelled new platform-specific ways of engaging with audiences and creating communities of viewing at a time when, in the UK, government policies were excluding most non-building-based theatre companies and freelancers from pandemic relief packages.

P-BN10 Seasonal Variation of Presentation of Perforated Peptic Ulcer Disease: An Overview of Patient Demographics, Management and Outcomes in Northern Ireland

Background Perforated peptic ulcer disease is one of the most common causes of acute peritonitis. It carries significant mortality and morbidity. Several previous studies have reported a seasonal variation in presentation of patients with perforated ulcers. Here we present this study from a Northern Irish perspective on perforated peptic ulcers. Methods A retrospective cohort study was conducted on perforated peptic ulcer patients who presented to Altnagelvin Area Hospital emergency department between 2015 to 2020. Data on patient demographics, clinical presentation, investigations, management and outcomes were collected. Primary outcome was to investigate if seasonality was associated with incidence of perforated peptic ulcers. Follow-up data was also collected. Seasons were defined as per UK Met Office. Results Results: A total of 50 patients presented with perforated PUD. Male:female ratio was approximately 3:2. Peaks were noted in spring and winter. April was the most common month for presentation followed by December. Smoking was the most common risk factor followed by alcohol abuse. 14 patients (28%) were either very frail or had contained perforations and were conservatively managed. 3 deaths were noted (6%). 13 patients (26%) required ICU admission at some stage in their management. Conclusions Slight seasonal variation was noted in presentation of perforated peptic ulcers in our study with more common incidence in winter and spring months. The month of April was noted to have the peak incidence of the disease in our study.

“Brought up to Live Double Lives”: Intelligence and Espionage as Literary and Philosophical Figures in Ciaran Carson’s Exchange Place and For All We Know

The article examines the figure of the spy—alongside themes related to espionage—as employed in two books by the Northern Irish writer Ciaran Carson (1948–2019): the volume of poems For All We Know (2008) and the novel Exchange Place (2012). Carson’s oeuvre is permeated with the Troubles and he has been hailed one of key writers to convey the experience of living in a modern surveillance state. His depiction of Belfast thematizes questions of terrorism, the insecurity and anxiety it causes in everyday life, as well as the unceasing games of appearances and the different ways of verifying or revising identities. In Carson’s later work, however, these aspects acquire greater philosophical depth as the author uses the themes of doubles, spies, and makeshift identities to discuss writing itself, the construction of subjectivity, and the dialogic relationship with the other. Taking a cue from Paul Ricoeur’s and Julia Kristeva’s conceptions of “oneself as another,” the article examines how Carson’s spy-figures can be read as metaphors for processes of self-discovery and identity-formation, tied to the notion of “self-othering.” Carson employs the figure of the spy—who juggles identities by “donning” different clothes or languages—to scrutinize how one ventures into the dangerous territory of writing, translation and love, as well as to reconsider notions of originality and self-mastery. Ultimately, Carson conceptualizes literature as specially marked by deceptions and metamorphoses, defining in these terms the human condition.

Northern Ireland’s Interregnum. Anna Burns’s Depiction of a (Post)-Troubles State of (In)security

This paper aims to present the main contours of Burns’s literary output which, interestingly enough, grows into a personal understanding of the collective mindset of (post)-Troubles Northern Ireland. It is legitimate, I argue, to construe her fiction (No Bones, 2001; Little Constructions, 2007; Milkman, 2018) as a body of work shedding light on certain underlying mechanisms of (post-)sectarian violence. Notwithstanding the lapse of time between 1998 and 2020, the Troubles’ toxic legacy has indeed woven an unbroken thread in the social fabric of the region. My reading of the novelist’s selected works intends to show how the local public have been fed by (or have fed themselves upon) an unjustified—maybe even false—sense of security. Burns, in that regard, has positioned herself amongst the aggregate of writers who feel anxious rather than placated, hence their persistence in returning to the roots of Northern Irish societal divisions. Burns’s writing, in the above context, though immersed in the world of the Troubles, paradoxically communicates “an idiosyncratic spatiotemporality” (Maureen Ruprecht Fadem’s phrase), namely an experience beyond the self-imposing, historical time limits. As such, it gains the ability to provide insightful commentaries on conflict-prone relations, the patterns of which can be repeatedly observed in Northern Ireland’s socio-political milieu. Overall, the main idea here is to discuss and present the narrative realm proposed by Burns as (in)determinate, liminal in terms of time and space, positioning readers between “then” and “now” of the region.

Shibboleths of Grief: Paul Muldoon’s “The Triumph”

The essay explores Paul Muldoon’s elegy for the fellow Northern Irish poet Ciaran Carson with a view to showing that “The Triumph” seeks to evoke a ground where political, cultural and religious polarities are destabilized. As the various intertextual allusions in the poem are traced, it is argued that Muldoon seeks to revise the notion of the Irish shibboleths that, as the poem puts it, “are meant to trip you up.” In lieu of this linguistic and political slipperiness, “The Triumph” situates Carson’s protean invocations of Belfast and traditional Irish music as the new shibboleths of collectivity.

Dante’s Influence on Seamus Heaney’s Poetry on the Troubles in Northern Ireland: “The Strand at Lough Beg,” “An Afterwards” and “Ugolino”

Dante’s Divine Comedy had an enormous influence on Seamus Heaney’s oeuvre, especially from Field Work (1979) onwards. Heaney exploits the great Dantean epic poem to create a framework that allows him to contextualise some of the most painful political and social episodes in Irish history, namely the Great Hunger and the secular clashes between Protestants and Catholics. Heaney pays special attention to the problems originating from the outburst of the atavistic and sectarian violence—euphemistically known as “the Troubles”—between the unionist and nationalist communities in Northern Ireland as from 1969, causing great suffering and wreaking havoc on the Northern Irish population for decades.