‘Quiet Men’

Author(s):  
Sinéad Moynihan

This chapter examines fictional Returned Yanks – notably in Julia O’Faolain’s No Country for Young Men (1980), Benedict Kiely’s Nothing Happens in Carmincross (1985) and Roddy Doyle’s The Dead Republic (2010) – who become involved in and/or comment on the Northern Irish ‘Troubles.’ This conflict, through its resurgence in the late 1960s, challenged optimistic and prematurely celebratory attitudes towards Irish modernisation that claimed that nationalism and ‘atavistic’ ideological attachments would disappear through the modernisation process. However, an understanding of nationalism that sees insurgency as antithetical to modernity is fallacious for, as Benedict Anderson argued so influentially in Imagined Communities (1983), nationalism is a product of modernity. Many Troubles narratives feature Irish Americans whose parents or grandparents were involved in the nationalist struggle in the 1920s and who retain a recalcitrant commitment to the ideal of a united Ireland. In narratives of the Troubles, then, the Returned Yank is a kind of revenant or ghost from a past which the southern state – whose authority was profoundly undermined in the 1970s and 1980s by Northern republican challenges to its legitimacy – wishes to disavow.

Author(s):  
Hiroko Mikami

During the three decades of the Troubles of Northern Ireland (1969-1998), a remarkable amount of plays about the Troubles was written and almost of them, it seems, had been ‘monopolised’ by (Northern) Irish playwrights. Recently, however, certain changes about this monopoly have been witnessed and those who do not claim themselves as Irish descendants have begun to choose the Northern Troubles as their themes. Also, there have been growing concerns about violence worldwide since 9.11. This article deals with two plays, Richard Bean’s The Big Fellah and Jez Butterworth’s The Ferryman, neither of which was written by an Irish playwright and examines whether and to what extent it is possible to say that they can transcend regional boundaries and become part of global memories in the context of the post-Good Friday Agreement and the post 9.11.


2018 ◽  
Vol 57 (4) ◽  
pp. 783-811 ◽  
Author(s):  
Simon Prince

AbstractThe study of the Northern Irish Troubles is dominated by ethnic readings of conflict and violence. Drawing on new scholarship from a range of different disciplines and on fresh archival sources, this article questions these explanations. General theories that tie together ethnicity with conflict and violence are shown to be based on definitions that fail to distinguish ethnic identities from other ones. Their claims cannot be taken as being uniquely or even disproportionately associated with ethnicity. Explanatory models specifically developed for the case of modern Ireland do address that weakness. Yet, this article contends, they rest upon the fallacy that the Catholic and Protestant peoples are transhistorical entities. Political ideas, organizations, and actions cannot be reduced to fixed group identities. This article argues instead that the Troubles centered on a political conflict—one over rival visions of modern democracy. The pursuit of equality, the core value of democracy, led not only to conflicts but also to some of those conflicts becoming violent. Focusing on Belfast in the summer and autumn of 1969, this article sets out how the main political actors asserted competing claims to popular sovereignty and traces how multiple dynamic and intersecting conflicts became arrayed around the central one.


2000 ◽  
Vol 26 (1) ◽  
pp. 83-97 ◽  
Author(s):  
ELIZABETH MEEHAN

If students of world politics can be reasonably accused of ignoring the Troubles in Northern Ireland—in part because they seemed to have little to do with the larger East-West confrontation and partly because they were so obviously about something distinctly national in character—then by the same token specialists on Northern Ireland can justly be accused of a certain intellectual parochialism and of failing to situate the long war within a broader global perspective. The quite unexpected outbreak of peace however only emphasizes the need for a wider understanding of the rise and fall of the Northern Irish conflict. This article explores the relationship between the partial resolution of the Irish Question—as expressed in the Good Friday Agreement of 1998—and the changing character of the European landscape. Its central thesis is that while there were many reasons for the outbreak of peace in the 1990s, including war weariness, it is difficult to understand what happened without situating it in a larger European framework and the new definition of sovereignty to which the EU has given birth.


Author(s):  
L. J. Armstrong

In 2006, two acts of commemoration took place to the memory of the Ulster Special Constabulary (USC). One was staged in a public site of national commemoration at the National Memorial Arboretum (NMA) in Lichfield, Staffordshire and the other was a very local service in the remote site of Mullaghfad Church, Co.Fermanagh, Northern Ireland. Both of these events were state-funded under the terms of the ‘Victims and Survivors Befriending Grant Scheme’, but engaged in very different modes of remembrance. This chapter focuses on the USC memorial at the NMA as a strategic site of memory for the Ulster unionist community. Drawing upon interviews with members of the Ulster Special Constabulary Association (USCA) present at the commemoration, it explores the active role Britain plays as a physical and symbolic site of ‘respite’ for Ulster unionists. In contrast to the private, divisive nature of memorials to the USC in Northern Ireland, the NMA site enables the USCA to locate its role in the Troubles in terms of British heroism and sacrifice, alongside memorials to other UK police units. The chapter suggests that historians should look more closely at the active role Britain plays in commemorating the Northern Irish Troubles.


2020 ◽  
Vol 8 (2) ◽  
pp. 279-309
Author(s):  
Antonia Kokkoliou

Abstract During a rescue excavation a section of a cemetery dated between the Geometric and Hellenistic periods came to light, approximately 300 metres away from the archaeological site of the Kerameikos, along the ancient road that linked the route of the Dēmosion Sēma with the road that passed through the so-called ‘Ēriai’ Gate, and near the Sanctuary of Artemis Aristē and Callistē. Of the 91 graves that were unearthed, two are of particular interest. This paper offers an in-depth discussion of Grave 48, dated to 470-50 BC, which belongs to a boy aged between ten and thirteen years. The grave contains lekythoi, a strigil, a lyre and an aulos, deposited as grave goods next to his left arm. The grave goods that characterize the life of the dead are buried along with the body and symbolize their unlived future: hence they express the unbounded grief which the death of unmarried young men inevitably causes. The paper attempts to analyse the grave goods as symbols of the life of the deceased, and interpret the presence of the lyre in children’s graves.


Author(s):  
Adam Hanna

Medbh McGuckian (born Maeve McCaughan on 12 August 1950) is one of the most prominent members of the second generation of poets who emerged from Northern Ireland during the course of the Troubles (an ethno-nationalist conflict in Northern Ireland during the late 20th century). Her work is often considered alongside that of her Northern Irish contemporaries Ciaran Carson, Paul Muldoon, and Tom Paulin. After receiving her secondary education at a Dominican convent, she studied for an English degree at Queen’s University Belfast (1968–1972). She was taught, along with fellow students Paul Muldoon and Frank Ormsby, by Seamus Heaney. She received her Master of Arts (MA) degree from the same university in 1974. Her first poem, “Marriage,” was published in The Honest Ulsterman in 1975 and, under the pseudonym “Jean Fisher,” she won the National Poetry Competition in 1979 for her poem “The Flitting.” She published two chapbooks in 1980, Portrait of Joanna and Single Ladies: Sixteen Poems, and she received an Eric Gregory Award in the same year. Her first full collection, The Flower Master, was published by Oxford University Press in 1982. Since then she has produced over a dozen single-authored collections of poetry, as well as chapbooks, anthologies, collaborations, translations, and prose works. Her collections of poetry include Venus and The Rain (1984), Marconi’s Cottage (1991), Captain Lavender (1994) and, most recently, Love, The Magician (2018). She was the first woman to hold the post of writer in residence at Queen’s University Belfast (1985–1988) and she has also held a visiting writer position at the University of California, Berkeley (1991). Her early work is notable for its focus on the female body and femininity and, while not relinquishing these, she has turned toward increasingly explicitly political themes since the mid-1990s. The reception of her work has been complicated by two distinguishing divergences from typical practice. The first is the variance of her compositional techniques from that of most of her contemporaries. She frequently employs a collagistic approach, often constructing her poems by combining lines from source material. Several critics (notably Clair Wills and Shane Alcobia-Murphy) have strenuously defended her from the potential accusations of plagiarism that might arise from this practice, focusing instead on the alchemical potential of her techniques of selection and combination. McGuckian’s admirers have drawn attention to the ways in which the words of others are reborn and given new identities and meanings in her poetry. McGuckian has also joined defenders of her work, notably Shane Alcobia-Murphy, in asking why male authors who have engaged in similar practices have not been subjected to the same scrutiny as she has. The sometimes divergent answers that she has given in her many interviews with critics have conditioned the reception of her work. Unsympathetic responses to her strange, discontinuous poems started to appear in the early 1980s and continue in the early 21st century. However, despite the necessity of, at times, challenging routes to its appreciation, her poetry has been widely praised and recognized as well, with several critics hailing her as a major contemporary voice in Irish poetry.


2017 ◽  
Vol 41 (159) ◽  
pp. 97-116
Author(s):  
James Cooper

AbstractThe relationship between the Reagan administration and the Northern Ireland conflict is a neglected area of transatlantic history. This article addresses the extent of Ronald Reagan’s interest in the Northern Irish conflict and the manner in which other protagonists sought to secure or prevent his involvement. It will examine the president’s approach in the context of different views within his administration, the State Department’s wish to maintain American neutrality on the issue of Northern Ireland, and the desire of leading Irish-American politicians for the American government to be much more interventionist. These debates coincided with significant developments in Northern Ireland. Therefore, Reagan’s contribution to the Anglo–Irish process encapsulates a variety of issues: the Troubles in Northern Ireland during the 1980s, the 1985 Anglo–Irish Agreement and the internationalisation of the conflict before the election of President Bill Clinton in 1993.


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