Mapping Taste: Urban Modernities from the Tatler and Spectator to Frederick Douglass’ Paper

2020 ◽  
Vol 32 (4) ◽  
pp. 691-722 ◽  
Author(s):  
Carla L Peterson

Abstract This essay, which is part of a larger book project, reflects my interest in rethinking concepts of Black modernity and speculating on its possible manifestations in different forms at different historical moments. Specifically, I posit the emergence of an urban Black modernity in US northern cities during the antebellum era. I begin by mapping a literary history of urban modernity in periodical culture over a span of 150 years. I examine its origins in Richard Steele’s Tatler (1709–11) and Joseph Addison and Steele’s Spectator (1711–12), which detail the rise of modern London and its new middle-class subjects, whose conspicuous consumption demanded the regulation of taste, deemed a crucial marker of modernity. This urban modernity is then reconfigured across the Atlantic in New York, specifically in Washington Irving’s Letters of Jonathan Oldstyle, Gent (1802) and Salmagundi (1807–08), which anatomize the behaviors of New York’s social elite. I then elucidate how a group of Black New York correspondents to Frederick Douglass’ Paper (1852–55)—notably James McCune Smith, William J. Wilson, and Philip Bell—take up and repurpose such representations of urban modernity to define the taste of the city’s Black urbanites and meet their intellectual, social, and political needs at mid-century.

2020 ◽  
Vol 7 (2-3) ◽  
pp. 175-186
Author(s):  
Hinda Mandell

In 1851, in Rochester, New York, a group of nineteen women banded together as the founding members of an anti-slavery group in order to support the work of the abolitionist, writer, orator and newspaper publisher, Frederick Douglass. They were the benefactors of Frederick Douglass, himself regarded as the founder of the twentieth-century Civil Rights movement. They called themselves the Rochester Ladies’ Anti-Slavery Sewing Society, although they dropped ‘Sewing’ from their group’s name in 1855. Yet the fact that ‘Sewing’ was included in the original name of this reformist group indicates the foundational role of craft not only as a guiding activity, but also as a key activist mechanism to abolish the institution of slavery. This article explains how a contemporary craft intervention in downtown Rochester, New York, involving 400 swatches contributed from across the United States, sought to honour and reclaim the history of this social-reformist group, at Corinthian Hall, the physical location where they held their abolitionist fundraising bazaars in the nineteenth century. That building is now a parking lot in the heart of central Rochester. Ultimately, yarn is argued to be a social-action tool to help reverse historic erasure in a crowded urban environment.


2004 ◽  
Vol 78 (1-2) ◽  
pp. 123-191
Author(s):  
Redactie KITLV

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