The Holy Spirit, Chi, and the Other: A Model of Global and Intercultural Pneumatology

2012 ◽  
Vol 81 (1) ◽  
pp. 287-290
Author(s):  
A. K. Min
Keyword(s):  
Holy Spirit ◽  
The Other ◽  
The Holy Spirit

Eugene IV and the First Dissolution of the Council of Basle

1967 ◽  
Vol 36 (3) ◽  
pp. 243-253 ◽  
Author(s):  
Loy Bilderback
Keyword(s):  
Holy Spirit ◽  
The Other ◽  
Essential Singularity ◽  
The Holy Spirit ◽  
Prime Determinant ◽  
The Will ◽  
Great Schism ◽  
The Church ◽  
Will Of God ◽  
Divine Guidance

The Council of Basle was officially charged with three basic concerns: the reform of the Church in head and members; the extirpation of heresy, particularly Bohemian Hussitism; and the attainment of peace among Christian Princes. Yet, the Council was most absorbed by, and is most remembered for, a fourth, unscheduled concern. From its outset, the prime determinant of the actions and decisions of the Council proved to be the problem of living and working with the Papacy. In retrospect it is easy to see that this problem was insoluble. One could not expect the efficient functioning of the Church if there was doubt or confusion about the will of God, and the presence of such doubt and confusion was certain so long as even two agencies could gain support for their contentions that they were directly recipient to the Holy Spirit. Singularity of headship was absolutely necessary to the orderly processes of the Church. Yet the contradiction of this essential singularity was implicit at Constance in the accommodation, by one another of the curialists, the protagonists of an absolute, papal monarchy, and the conciliarists, who sought divine guidance through periodic General Councils. This accommodation, in turn, was necessary if the doubt and confusion engendered by the Great Schism was to be resolved. At Basle, this contradiction was wrought into a conflict which attracted a variety of opportunists who could further their ancillary or extraneous ends through a posture of service to one side or the other, and in so doing they obfuscated the issues and prolonged the struggle.

scholarly journals The Deesis row from Piva: A contribution to the study of the iconostasis and icon painting of the monastery of Piva

Zograf ◽  
2014 ◽  
pp. 203-220
Author(s):  
Dragan Vojvodic ◽  
Milos Zivkovic
Keyword(s):  
Holy Spirit ◽  
The Other ◽  
The Holy Spirit ◽  
Formed Part

The paper is devoted to the chronology of the genesis of the iconostasis and the choros of the monastery of Piva and to the attribution of some of their icons. It presents the hitherto unpublished Deesis row which formed part of the original altar screen and was painted sometime between 1586 and 1604. The Deeisis and the somewhat younger Crucifix (1606) were mounted on the old iconostasis above the despotic icons painted by Longin in 1573/1574. At least one of the two-sided icons from the subsequently made choros (1610/1611) is not his work. For the new carved wooden iconostasis (1638/1639) the Serbian painter Jovan painted the despotic icons and the icon of the Descent of the Holy Spirit in the upper tier. A disciple of his painted the other eleven icons of the Great Feasts.

The Spirit in Mark

Pneuma ◽  
2021 ◽  
Vol 43 (3-4) ◽  
pp. 400-408
Author(s):  
Blaine Charette
Keyword(s):  
Holy Spirit ◽  
Narrative Structure ◽  
The Other ◽  
Frequency Of Use ◽  
The Holy Spirit ◽  
Key Terms

Abstract There are fewer direct references to the Holy Spirit in Mark’s Gospel than in the other gospels. For this reason, there has been much less discussion of the significance of the Spirit to Mark’s theology in comparison with other gospels, particularly Luke and John. Yet in the case of Mark it is not helpful or appropriate to assess the importance of this subject based merely on the frequency of use of certain key terms. Of greater importance is the placement of references to the Spirit within the narrative structure of the Gospel and the manner in which the Spirit is brought into relation to other themes and topics that are central to the interests of the Gospel.

Trinity

2018 ◽  
Author(s):  
Dan Howard-Snyder
Keyword(s):  
Holy Spirit ◽  
The Other ◽  
Christian Theology ◽  
The Holy Spirit ◽  
Doctrine Of The Trinity ◽  
The Trinity

The doctrine of the Trinity is central to Christian theology. The part of the doctrine that concerns us here may be stated in these words: although the Father, the Son, and the Holy Spirit are different persons, each is the same God as the other; they are not three Gods, but exactly one God. These words arguably imply a contradiction. For example, if the Father is not the same person as the Son, then the Father is not identical with the Son; thus, if each is a God, there are at least two Gods, which contradicts the claim that there is exactly one God. Analytic theologians have responded to this line of argument and others related to it. Each response aims to model a consistent doctrine of the Trinity, one that provides the resources to reject such arguments while retaining Trinitarian orthodoxy. We can classify these attempts by distinguishing those according to which there is no numerical sameness without identity from those according to which there is numerical sameness without identity. Attempts in the first group tend to raise worries about consistency with orthodoxy. Attempts in the second group tend to raise worries about intelligibility.

Ecclesiology

2019 ◽  
pp. 224-240
Author(s):  
Tom Greggs
Keyword(s):  
Holy Spirit ◽  
The Body ◽  
The Other ◽  
Body Of Christ ◽  
Corporate Body ◽  
The World ◽  
The Holy Spirit ◽  
The Church

This chapter examines Bonhoeffer’s account of the church and advocates that throughout Bonhoeffer’s corpus there remains a desire to explicate the reality of the church in terms of its structural being with and for the other. This structure exists both internally in terms of its members’ relation to each other, and externally as the church relates as a corporate body to the world. The chapter considers Bonhoeffer’s ecclesiological method; the visibility of the church; vicarious representation; the church as the body of Christ; the agency of the Holy Spirit; preaching, the sacraments, and the offices of the church; and the question of the church in a religionless age.

Christology—a Jewish view

1971 ◽  
Vol 24 (2) ◽  
pp. 184-200
Author(s):  
Steven Katz
Keyword(s):  
New Testament ◽  
Old Testament ◽  
Holy Spirit ◽  
The Other ◽  
Christian Doctrine ◽  
The World ◽  
The New Testament ◽  
The Holy Spirit ◽  
Doctrine Of The Trinity ◽  
The Trinity

In this paper I would like to discuss what the Old Testament has to say about the Christian doctrine of the Trinity. I take it as agreed that this task is both important and necessary for a real understanding of the New Testament, which by itself, is neither complete, meaningful nor self-authenticating. I do not make any claims to completeness on this crucial topic, but wish only to suggest what I feel are some important points for consideration. I want to discuss the three persons of the Trinity separately, beginning with the Father, then proceeding to the Holy Spirit and then to the Son. My remarks about the Father will be brief. I only wish to make the point that the Old Testament as well as the new Testament is fully aware of God's Fatherhood and alive to the reality that God loves mankind. It is clear that Israel has a special place as indicated by such passages as Exod. 4.22 where God addresses Israel saying: ‘Israel is my first born son.’ Yet at the same time it is basic to an understanding of Old Testament thought that God is the Father of the other nations of the world, though they are not the ‘first born’. This is a cardinal position of Old Testament theology and is based on the belief, given expression in Genesis, that all belongs to and was created by God.

scholarly journals «Eucharist. The Sacrament of the Kingdom» as an Example of the Formation of the Personality and Theological Views of Protopresbyter Alexander Schmemann

2021 ◽  
pp. 93-108
Author(s):  
Александр Ермолин
Keyword(s):  
Holy Spirit ◽  
The Other ◽  
The Holy Spirit ◽  
History Of ◽  
East And West ◽  
Student Christian Movement ◽  
Final Text

На основании источников рассматривается написание протопресвитером Александром Шмеманом главной книги его жизни - «Евхаристия. Таинство Царства». Цель анализа - проследить изменение отдельных взглядов и суждений отца Александра и историю формирования финального текста его главного богословского труда. Для этого были проанализированы «Дневники» отца Александра и его публикации на страницах «Вестника Русского Студенческого Христианского Движения». Два эти источника (один личного, а другой открытого характера) позволили представить, как шла работа над текстом книги, как многие её аспекты переосмыслялись и переписывались практически до последних дней жизни автора. Многие мысли относительно Евхаристии были опубликованы отцом Александром в «Вестнике». С одной стороны, многие идеи в книге повторяются, например, понимание богословия через богослужение. С другой стороны, «Евхаристия» - это действительно главный труд жизни отца Александра, и в ней он переосмыслил многие аспекты своих взглядов. Одной из сложных глав, которую Шмеман переписывал неоднократно, стала глава «Таинство Святого Духа». Во многом это связано с попыткой автора рассмотреть проблему Востока и Запада, православия и католицизма на страницах данной главы. On the basis of the sources, Protopresbyter Alexander Schmemann writes the main book of his life - «The Eucharist. The Mystery of the Kingdom». The purpose of the analysis is to trace the change in individual views and judgments of Father Alexander and the history of the formation of the final text of his main theological work. For this, the «Diaries» of Father Alexander and his publications on the pages of the «Bulletin of the Russian Student Christian Movement» were analyzed. These two sources (one personal and the other open) made it possible to imagine how the work on the text of the book was going on, how many of its aspects were rethought and rewritten almost until the last days of the author’s life. Many thoughts on the Eucharist were published by Father Alexander in the «Bulletin». One of the difficult chapters, which Schmemann rewrote many times, was the chapter «The Sacrament of the Holy Spirit». This is largely due to the author’s attempt to consider the problem of East and West, Orthodoxy and Catholicism on the pages of this chapter.

383 and After

2018 ◽  
Author(s):  
Andrew Radde-Gallwitz
Keyword(s):  
Holy Spirit ◽  
The Other ◽  
The Holy Spirit ◽  
Economic Theology ◽  
The One

This chapter shows how developments outlined in previous chapters informed Gregory’s later works, focusing especially on On the Deity of the Son and the Holy Spirit and the Catechetical Oration. In particular, it demonstrates connections between To Ablabius and On the Deity, as well as links between Epistle 3 and the anti-Apollinarian works on the one hand and the Catechetical Oration on the other. It shows how the economic theology developed there reflects Gregory’s sense of liturgical time and examines the Catechetical Oration’s two Trinitarian sections. One of these treats the doctrine under the topic of the baptismal mystery, while the other detaches it from this context, offering an analogy for the Trinitarian unity meant to persuade Greek and Jewish interlocutors, but in fact treating them as stand-ins for Christian heresies. Thus the chapter claims that Gregory’s notion of Trinitarian orthodoxy is strongest when framed as an account of baptism.

The Trinity

2020 ◽  
pp. 464-483
Author(s):  
Rik Van Nieuwenhove ◽  
William Crozier
Keyword(s):  
Holy Spirit ◽  
The Other ◽  
Trinitarian Theology ◽  
The Holy Spirit ◽  
Mystical Theology ◽  
The One ◽  
The Trinity

This chapter considers mystical theology as a resource for theology of the Trinity today. It consists of two parts. The first part draws mainly on the Trinitarian theology of St Bonaventure to demonstrate that participation in the life of the Trinity is essential to begin to engage in theology of the Trinity: vision implies participation. The second part provides an example of how the writings of mystical theological authors, such as Hadewijch or Ruusbroec, can assist us in solving systematic theological problems. More particularly, we argue that Ruusbroec’s notion of regyratio (i.e. the Holy Spirit as the principle of the return of the divine Person into their shared unity) can circumvent the problem of ‘Trinitarian inversion’ (which refers to the problematic tension between accounts of the immanent processions, on the one hand, and the sequence of historical missions of the Son and Holy Spirit in the economic Trinity, on the other).

Indian Christian Thinking in Relation to Christ

1966 ◽  
Vol 19 (4) ◽  
pp. 446-456
Author(s):  
R. H. S. Boyd
Keyword(s):  
Holy Spirit ◽  
The Other ◽  
The South ◽  
Indian Culture ◽  
The West ◽  
Main Current ◽  
The Holy Spirit ◽  
The Many ◽  
Theological Thought

The rapidly deepening river of Indian christological thought is fed by a number of streams. The main current is of necessity the biblical witness, which has to be expounded afresh in every country and age. To this are added the various ecclesiastical channels by which theological thought has reached India; the Syrian in the South, and the many types of Western theology which have always been influential, and still continue to be so. From the other bank there comes the stream of Indian culture, in particular the philosophical systems of Sankara and Ramanuja, and the bhakti tradition of devotion to a personal God. To all these is added, like the rain, the continual influence of the Holy Spirit, who, in India as elsewhere, is ever drawing from what is Christ's and making it known to men (John 16.14). There has therefore been in India, as one might expect, a departure from some of the traditional christological formulations of the West.

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