Optimates/Populares

Classics ◽  
2018 ◽  
Author(s):  
Cristina Rosillo-López

Populares and optimates are two political denominations, especially used in ancient Roman politics during the 1st century bce during the Late Roman Republic (although the sources apply them sometimes to the 2nd century bce). The basis of such differentiation is Marcus Tullius Cicero (106–43 bce), Pro Sestio 96, which defined populares and optimates as two distinct political categories. Popularis (adjective, singular of the plural populares in Latin) is an ambiguous term: it could connote “pleasing to the people” or “in the interest of the people”; the term to define the opposite of the senatorial majority, a combination of a certain political strategy and a certain type of political eloquence (eloquentia popularis) or, finally, a certain political tradition. Many politicians termed populares were tribunes of the plebs and some of them died or were murdered in violent confrontations with the Senate. The term optimates, or boni (a similar term, not exactly a synonym), rarely occur in the sources. People ascribed to this group in modern scholarship are those who believed in senatorial authority and/or those supporting the interests of the wealthy. However, identification can be also problematic. Some of the main sources are Cicero, Pro Sestio 96 (takes a negative view; main locus of the confrontation optimates-populares); Sallust, Bellum Catilinae 20; Bellum Iugurthinum 31 (Memmius’s speech) and 85 (Marius’s speech); Historiae 1.55 (Lepidus’s speech) and 3.48 (Macer’s speech). Sallust’s Epistulae ad Caesarem have been considered to be both fake and authentic (latest edition Antonio Duplá, Guillermo Fatás, and Francisco Pina Polo, Rem publicam restituere: una propuesta popularis para la crisis republicana: las Epistulae ad Caesarem de Salustio [Zaragoza, Spain: Departamento de ciencias de la antigüedad Universidad de Zaragoza, 1994] considers them authentic). Best introductions in English: Zvi Yavetz, Plebs and princeps (New Brunswick, NJ: Transaction, 1988); Nicola Mackie, Popularis ideology and popular politics at Rome in the first century B. C. Rheinisches Museum für Philologie 135 (1992): 49–73; Margaret Robb, Beyond « populares » and « optimates »: political language in the late Republic (Stuttgart: Steiner, 2010); Antonio Duplá, “Consules populares,” in Consuls and res publica: holding high office in the Roman Republic, edited by Hans Beck, Antonio Duplá, Martin Jehne and Francisco Pina Polo (Cambridge, UK: Cambridge University Press, 2011), pp. 279–298; Claudia Tiersch, “Political Communication in the Late Roman Republic: Semantic Battles between Optimates and Populares?” in Institutions and Ideology in Republican Rome. Speech, Audience and Decision, edited by H. van der Blom, C. Gray and C. Steel (Cambridge, UK: Cambridge University Press, 2018), pp. 35–68.

Author(s):  
Valentina Arena

Corruption was seen as a major factor in the collapse of Republican Rome, as Valentina Arena’s subsequent essay “Fighting Corruption: Political Thought and Practice in the Late Roman Republic” argues. It was in reaction to this perception of the Republic’s political fortunes that an array of legislative and institutional measures were established and continually reformed to become more effective. What this chapter shows is that, as in Greece, the public sphere was distinct from the private sphere and, importantly, it was within this distinction that the foundations of anticorruption measures lay. Moreover, it is difficult to defend the existence of a major disjuncture between moralistic discourses and legal-political institutions designed to patrol the public/private divide: both were part of the same discourse and strategy to curb corruption and improve government.


Author(s):  
Michael C. Alexander

The anonymous Rhetorica ad Herennium and Cicero’s early De Inventione place great emphasis on the Judicial type of oratory that takes place in the Roman courts. By teaching their readers how to speak in this context through comments and examples, the two texts also provide a unique insight into the law, legal systems and personnel in the early first century BCE. This chapter focuses on the information they provide about the people involved in the Roman courts: the jurists, the advocates, and the jurors.


2018 ◽  
Vol 68 (1) ◽  
pp. 143-159 ◽  
Author(s):  
Pedro López Barja De Quiroga

Masked revelry, the quaffing of large amounts of wine and the sound of flutes … this cavalcade would pass through the streets of Rome every 13th June, even crossing the forum itself. As we will show later on, a connection can be established between this celebration (theQuinquatrus minusculae) and the statue of Marsyas, the acolyte of Dionysus, which stood in the forum and was associated with freedom, wine and charivari. In turn, this connection will open the way for a new interpretation of the multiple meanings of the feast and the satyr in the highly charged political atmosphere of Late Republican Rome. The main aim of this study will be to show, in the third part of this article, howpopularespoliticians tried to exploit the opportunities presented to them by religious festivities andludito draw more of the public into theircontionesor to obtain a favourable verdict in a political trial.


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